Crossover in the Anime World

Du Lan looked at the tangled Ji Mujie, the calm medical student, and Arisu Ryohei who was clenching his fists. Looking at the three of them, he couldn't help but nodded and said: "What you said is very good, but you still have to pay attention to the way you communicate. Then That is, when facing people with different ideas and ideologies from your own, you should not try to replace them with your own ideology." "You should know that the so-called ideas and ideologies are relative, because only when you know ugliness can you understand beauty. , because you know low, you can understand high, because you know unkind, you can pursue benevolence, and because you live in your original family, you always hope to change your family."

The life coach's small class has begun, this time it is a one-to-three class.

"There is benevolence and righteousness in the failure of the great road, great hypocrisy in the emergence of wisdom, filial piety and kindness among relatives who are in discord, and loyal ministers in the country." Dulan said: "Do you three understand? Everyone in the world knows that beauty is beauty, and this is evil. Any No value can exist independently. When you meet an evil person, you cannot think of turning him into a good person, because kindness is born in response to evil." "Benevolence is born under the great road, and at the same time there is When there is unkindness, there is also deception when there is wisdom. When there is a loving father and filial piety, there will be fratricide between father and son. When there are loyal ministers, there will be treacherous ministers. Jiamujie, only with your ruthlessness can you have a habitat. Ryohei’s Masayoshi. You want to kill Ryohei Arisu, which is obviously wrong, because you can kill the man, but you can’t kill the spirit he represents.”

Jiao Mujie remained silent while the medical student was thoughtful.

The medical student said: "So the Tao is based on benevolence and unkindness, and is a unity. That's why the Tao creates one and two, and the Tao does nothing but does everything." As expected of a top student, he can even read the "Tao Te Ching": "That's why the Tao is It is a power that cannot be mastered by humans. The most people can do is master benevolence and unkindness. The Tao is so high that it cannot be reached."

Indeed, human thoughts must be in struggle, so in the end, in order to unify, an absolute existence above all thoughts must be proposed.

God, Brahman, Tao, and the absolute spirit are actually the supreme existence, and there is no way to put forward the opposite. Unlike benevolence and righteousness, the opposite is unbenevolence and unrighteousness. Absolute existence has no opposite and is absolute unity.

Lao Tzu understood that there will be negative sides to any ideology. He also knew that no matter which ideology he chose, he could not avoid the emergence of its negative sides. Therefore, he proposed that "the opposite is the movement of Tao", which means that an ideology will inevitably emerge. On the contrary, this is the law of Tao, which is the endogenous nature of contradiction.

Therefore, Lao Tzu did not advocate any kind of ideology, but proposed "Tao", and also said that Tao is not Tao and is not Tao. In other words, the absolute existence of Tao is difficult to explain in words, but he just wants to say that Lao Tzu can do it.

Of course, Tao also has limitations. Tao cannot actually make things better on its own initiative. It needs people to spread the Tao, so later generations say, 'it is people who spread Tao, not Tao who spreads people'. But if someone insists on going against the Tao, the result will definitely be tragic.

The Tao is superior and will not actively affect human society. It is human society that makes its own choice whether to comply or not.

Moreover, I did not explain how to spread the Tao. This is not like religion, which has specific measures, such as worshiping together or observing precepts. I didn’t say what to do specifically, I just said what not to do. The main thing is not to get into trouble, not to forcibly promote any ideology, and to do nothing.

If you only tell everyone what not to do, but not what to do, everyone will be confused. Even if I say that the best thing is like water, he has not told everyone how to be like water. Be strong when you should be strong, and be weak when you should be weak. You can only Let people judge for themselves.

Unlike religions and other schools of thought, they directly tell you what you should do, even specific to different situations.

Bang bang, Dulan applauded the medical students. It seemed that he really understood it and said, "Then it's time to spread the word. What are you going to do?"

I didn’t teach people how to spread the Tao. It’s not like religion needs to be preached.

"Wuwei, although I know that the collective is more important than the individual, I cannot keep emphasizing it because the collective must also respect individual freedom. The two are contradictory and unified. I cannot be too attached to qualities such as benevolence, propriety, justice and fairness. There must be moderation, otherwise benevolence will turn into unkindness, justice will turn into evil, and a boundary must be maintained." The medical student said that he would adjust himself at any time in the future to be a person of moderation and a person with boundaries.

Du Lan said: "The idea is good, but the difficulty is not easy, so work hard." "What about you, Jian Mujie, do you still want to continue to promote ruthlessness and kill people who disagree with you?"

Ji Mujie knew that even if he killed Arisu Ryohei, he would not be able to achieve a real victory, because he only mastered one ideology, and there would inevitably be an opposite ideology. This cannot be changed unless he masters the absolute path.

Only Tao cannot be divided, and Tao is the carrier of all contradictions.

It's like Confucianism and Mohism are facing each other in every aspect, such as selecting talents. If there are two talents, one is a relative of Confucius or Mozi, and the other is a stranger, then Confucius will definitely recommend his relatives. This is called choosing talents and not avoiding relatives. The Mohist family will definitely choose strangers. This is called respecting the virtuous and not avoiding strangers.

Confucius chose this way to protect the etiquette system, and Mozi chose this way to set an example for the world. A thousand pieces of gold buy bones.

Confucianism and Mohism are like two sides of a coin. Although they both hope to restore order, their methods are different. In the end, although the Mohist concept of "mutual love and mutual benefit" was not realized because it was too ideal, many of Mozi's ideas have been continued and used for generations, and have not disappeared. They have always appeared alternately with Confucianism, such as buying bones for a thousand gold. is a classic talent selection method.

Ji Mujie knew very well that killing Arisu Ryohei was of no use. He still wouldn't get the reputation and beauty he needed, and there would still be opponents of his ruthless line.

He said nothing. Although he knew the limitations of ruthlessness, he didn't know how to change it because he had always been the victim of ruthlessness on earth and had never learned any other route besides ruthlessness. If he is not ruthless, he will not know what to do at all. This is my limitation. I cannot tell others how to promote Taoism.

Monotheistic religions tell believers that if they want to see God, first they must not commit suicide, secondly they must be pious, thirdly, fourthly...if they follow the steps step by step, they will almost be able to see God after death.

Buddhism also tells believers to meditate, or to let go of their obsessions and achieve enlightenment. In short, if you do this or that, you can become a Buddha.

Even Taoism says that by refining elixirs and refining qi, you can live a long life and become immortals.

It's just that I didn't tell you how to spread the Tao. He just said do nothing and don't be obsessed with any ideological battles, because winning the battle is only temporary. If you win, you will lose soon, and it is easy for people to fall into Confused, falling into nihilism where everything is meaningless.

In fact, I still have a goal, which is to make the country rich and the people strong. This is the goal pursued by all thinkers in the Spring and Autumn and Warring States periods. No one in the Hundred Schools of Thought contends that they do not pursue this. This is true for Confucianism, Law, Mohism and Taoism, but it is difficult for Taoism to realize it in terms of methodology.

Both Mohism and Taoism had shortcomings in practice, so Confucianism and Legalism won out in the end.

Jiamujie was also confused, because according to Lao Tzu, everything is meaningless. Anyway, whatever he pursues, he will eventually become the opposite of himself. Nihilism kept popping up, and the muzzle of the gun slowly fell. He only felt that people There's no point in living, so it's better to give yourself a shot.

This is also one of the shortcomings of studying the Tao Te Ching, nihilism. Another disadvantage is that it is easy to fall into conspiratorial thinking, that is, jumping left and right among different ideologies, choosing which one is more advantageous, without any position at all.