Crossover in the Anime World

Kyon's eyes were completely different from Shoyo's, so Gintoki could tell at a glance that Kyon was not Mr. Shoyo. The teacher always treats everyone equally, and will never be so arrogant, let alone detonate the dragon vein.

Teacher Songyang believes in everyone’s potential.

Songyang's original form, Songyin, belongs to Wang Yangming's school, and Xinxue is the unity of knowledge and action. As long as one develops conscience, everyone can become a saint, which breaks through the limitation of studying things to achieve knowledge.

Of course, Songyin's main hope is still the poor warriors, not the common people. For the people to join this game, they had to wait until the great expansion to realize "one king and ten thousand people" through the army. However, the war failed.

Some people say that the expansion of the island country is very similar to that of Qin, but they are completely overthinking it. The Qin State was not militaristic. Although the Qin State had a system of prefectures and counties, and the island country abolished vassals and established counties, Qin Shihuang did not cooperate with the military. He controlled all nobles, officials, economy, and military, while the emperor could only cooperate with The congressmen and plutocrats, the powerful forces formed by collaborating with the military, did not listen to him at all.

Councilors and chaebols are seamlessly connected to nobles and high-level samurai, while the mainstream of the military is from the poor.

The fall of the curtain did not change the fundamentals, just like in Ah Q's era, the revolution was called revolution, while the scholar-bureaucrat officials just picked a few tiles and regarded it as a revolution, and continued to serve as officials under a different identity.

The same thing happened with the fall. Although the feudal lords in various places were overthrown, the management system did not change at all. The Emperor couldn't mobilize them before, and he couldn't mobilize them now. But the army is different. There are a lot of poor people in the army, and they can only rely on the theory of "one king and ten thousand people" to gain the legitimacy of their rise.

So the emperor cooperated with the army. But the First Emperor could not only mobilize the army, but all the resources of the entire Qin State could be mobilized by him. Therefore, Qin's army can often lose battles. Even if it loses, Qin will not abandon its army, but will continue to mobilize resources to fight until victory.

The emperor has no choice but if the army loses, national resources will no longer support the emperor and the army. The emperor is a puppet and the army is a poor family, both of which can be discarded.

The result of the overthrow movement was that the emperor was controlled by the shogunate to controlled by the parliament. The emperor relied on the army to turn over, but failed. Just like during the Sui and Tang Dynasties, the emperor wanted to rely on samurai to suppress the nobles. The emperor was weak.

During the Sui and Tang Dynasties, although the samurai suppressed the nobility, the samurai class rose up, established the shogunate and bushido, and suppressed the emperor again.

Parliament is responsible for formulating plans, and the emperor has the right to agree or disagree. It seems that the emperor has the power, but in fact he is just a rubber stamp. What plans are made and how they are implemented have nothing to do with the emperor. They are all decided by the parliament, and the emperor is only responsible for sealing them.

History is still more interesting than animation. Animation stories only need to set up a big villain. The forces in history are engaged in repeated games with no end.

Xu is the big villain. The emergence of Xu has caused the contradiction between heaven and man, and the contradiction between heaven and human beings to become secondary contradictions. The contradiction between wanting to destroy the universe and the life of the universe has become the main contradiction.

But what happens after the void is eliminated? The conflict has not been resolved, but the anime can come to an end. It can end when the villain is defeated, and it can end at the protagonist's most glorious moment, and the protagonists can live happily ever after.

But history is still going on. If we look at history, after Xu is defeated, the forces in the universe will continue to fight until a new order is born.

Zhouli, the relationship between heaven and man, and Neo-Confucianism are all consensuses that were only established after social chaos.

The island country also learned from the Sui and Tang Dynasties to establish feudalism. Then the emperor borrowed samurai to suppress the nobles, and then samurai came to power and established bushido.

Changes in social structure will inevitably require new consensus.

There is no such thing in the universe now, so it will definitely continue to be chaotic for a long time, until a force occupies a large amount of society's resources, becomes the backbone of society, and establishes a new consensus.

All require a set of theories, a set of rules, and a set of methods.

Big countries need to build their own, and small countries can learn from big countries. There is a lot of Confucianism in Bushido, and of course there are also new things that are adapted to local conditions, such as disembowelment.

The reason for caesarean surgery is that samurai believe that the human soul is in the stomach, so leaving the stomach is equivalent to taking out the heart and showing it to you. It is the samurai showing his heart on the physical level, which is the samurai's highest honor.

In short, it's no use just defeating the big villain, a consensus must be established, otherwise the chaos will continue. After all, the emergence of the big villains stems from the lack of consensus. If the soil of chaos does not disappear, the big villains will continue to appear, and there will be no end to the fight.

The emergence of a great villain requires soil. It does not mean that the evil of human nature is simply evil, nor does it mean that humans are too evil or that living beings are too greedy. The lack of consensus is the most fundamental reason. Although there will be bad people no matter what, when there is consensus, the influence of bad people is limited.

When a bad guy raises his voice and can have a huge influence, it means that he is no longer just a villain, but a new force that may form a new consensus.

No matter how exaggerated the villain's theory is, there are still people who support it.

Just like when the etiquette collapsed and the music collapsed, the Zhu Yang school did not give up a single cent, while the Mohist school advocated universal love and non-attack. Just think about it and you will know that these two theories have many flaws, but everyone urgently needs a new consensus, so for a while, the world is not Yang Jimo. Confucians can only feel envious when they see it.

Legalists also put forward the consensus that only by enriching a country and strengthening its military will it be reused by all countries. All countries want to become stronger and benefit.

However, interest cannot always exist. Once the interest disappears, the consensus will also disappear.

Therefore, Mencius did not want to talk about interests, but only about benevolence and righteousness, because benevolence and righteousness are in his heart and will not disappear as long as he believes in them. But if we don’t talk about interests and don’t have enough to eat, who will still believe in benevolence and righteousness?

So Legalism only talks about interests, and Confucianism only talks about benevolence and righteousness. Wouldn’t the combination of the two bring them together?

Nowadays, many people are still discussing the issue of morality and interests. Which is more important, morality or interests? Of course, both are important. If we are talking about building consensus, it is important to affirm morality. After all, interests will disappear sometimes, but faith can persist for a lifetime. But interests must be discussed. If you don’t have enough to eat, your faith will be shaken. Those who can persist in their faith without hunger are great people.

So generally speaking, benevolence and righteousness are responsible for establishing the value system of different classes, and Legalism is responsible for the distribution of benefits to different classes. Only when different classes trust each other can interests flow. Otherwise, the nobles will be extravagant and lustful, and the people will be indifferent.

If the nobles don't trust the people, they don't dare to hand over their interests. If the people don't trust the nobles, they just eat and wait to die. Until conflicts accumulate to a certain extent, war is used to solve the problem.

If there is no benevolence and righteousness, and there is only Legalism, then the nobles would rather break the law than take out benefits, and they will also find ways to make the law benefit themselves. With benevolence and righteousness, the nobles and the people supervise each other. The nobles select hard-working civilians, give them some benefits, and let them develop. If the common people encounter a noble who is unkind for the sake of wealth but cannot find any evidence of illegality, they can go beyond the law and strike hard in the name of benevolence and righteousness.

In this way, the people's obligation is to be diligent and their right is to supervise. The obligation of the nobility is to lead the development of society, and the right is to enjoy material life.

Dulan said that virtual beings were born in the universe, and if a consensus cannot be built, more virtual beings will appear in the future.

"If there is no consensus, it is easy to go to extremes if you do things according to your own ideas." "Xu means there is no consensus, and you will destroy the universe according to your own ideas. Just saying that the universe is evil can be used as a basis for destroying the universe. It is not necessary at all. It’s too complicated a reason.” Dulan said that it is very simple to want to destroy the universe. If you are heartbroken, unemployed, sick, or in a bad mood, you will feel that you are the worst person in the world, and that the world has failed you, and you want to destroy it. world.

If there is a consensus, for example, benevolence and righteousness means to love yourself, and then love others, it is not to destroy the world when you feel uncomfortable, but to think about others. You are miserable, but others have to continue to live.

Dulan said that not only must we deal with Xu, but we must also establish a consensus on interests and beliefs.