Crossover in the Anime World

There are many miserable people in the world. Xu is an undead creature and is studied by others. It is not so miserable. After all, he finally counterattacked and became the leader of the Heavenly Daoists. Many people have been miserable all their lives without a chance to counterattack.

There was a man who was a child prodigy when he was young. He took part in the imperial examination at a very young age and became a child student in one fell swoop. But for more than ten years, he failed to pass the examination as a scholar. Not only did he fail to pass the examination, he also spent money and was even blackmailed because of impersonation. When the family fortune is emptied, the matter of impersonation will be brought to the Yamen and the person will be expelled from his position.

It was so frustrating that in the end the local officials discovered that this person had some talents, helped him settle the lawsuit, and finally turned this person into his staff. Many people ended up here, and they could live a stable life as a staff.

But this man continued to take the imperial examinations while working as a staff member. He was regarded as a scholar at the age of twenty-seven and his job was stable. However, he still had to take the exams and continued to study while working. Finally, at the age of 41 He passed the exam and then started to set up textile factories. Due to wars abroad, foreign textiles were given priority in the supply war. China achieved a golden decade of development and became a representative of "industry to save the country". He opened factories and schools and contributed to the national textile industry. Lay the foundation.

Then because of the end of the war, foreign textiles returned to the market again, and domestic products could not resist. Finally, he died of illness at the age of seventy.

During the period of industrial salvation, he experienced the Qing Dynasty and the Beiyang government. He was Zhang Jian, the man who drafted the "Edict on the Abdication of the Qing Emperor".

Life can be said to be full of ups and downs, and most people have probably given up when they are blackmailed. It may also be that after getting a stable job, he gave up on continuing to work hard and stopped studying for the imperial examination. By the time they pass the scholar examination, most people will probably think it's OK. After all, they are almost thirty, and life is like this.

However, Zhang Jian did not get the top prize until he was 41 years old. By relying on the top prize, many people probably think that he is good enough. But Zhang Jian started to set up a textile factory, and the process was not smooth sailing. At that time, he was short of 250,000 taels of silver. The land was ready, the machines were ready, but there was a lack of start-up capital, but the shareholders would no longer contribute money. The state I've already gotten out of the machine, but I can't get off even though I'm shivering.

In the end, I went to the capital to beg my grandfather and grandma to find all the 250,000 taels of silver.

The factory was opened, but the results were actually not good because foreign textiles were of high quality and low price. At that time, the domestic market was just a dumping ground for textiles from island countries. Most people would definitely give up again, but Zhang Jian didn't. He was also lucky. Soon the Russo-Japanese War began, and the island country's textiles were given priority to the army. Zhang Jian's factory was open until it became profitable.

When he had money, he did not spend it randomly. Instead, he opened more factories and invested in education. Industry and education went hand in hand.

Then the foreign war ended, and the island nation's textiles returned strongly. The textile factory's income continued to decrease, and finally lost money, and Zhang Jian's life also came to an end.

As an ordinary person, Zhang Jian's family had only a small amount of assets at most. Three generations of his family were civilians. He could take the imperial examination, but he had to impersonate someone else's family. After ten years of taking the exam, there was no result, and he was blackmailed and sued. The family was almost Bankruptcy. But he did not give up and continued to take the exam. He did not pass the exam until he was 41 years old. Then he started to set up a factory and made money by trying his luck. After he got rich, he did not make a fortune and run away, but started a school. In the end, the textile mills continued to decline, and he was unable to make a comeback.

Many successful people have such ups and downs. No one can foresee their own success. They can only endure and do their own thing well. If they are lucky, they can soar into the sky.

If you are unlucky, then if you finish your life in a down-to-earth manner and do your own thing well, it will be considered a life worth living. If Zhang Jian hadn't won the first prize in the examination and had not started an industry, he could still have become a well-known staff member. When he was in his thirties, Zhang Zhidong, Weng Tonghe, and Yuan Shikai all knew about him and his impeccable ability to do things.

Xu's life was studied, studied, and then slowly controlled the Heavenly Daoists, and finally became their leader.

The success of successful people is to do their own things well and be needed by everyone, so that they can ride on the wind. Xu is only able to control the heavenly beings when he is needed by others.

Then there is the question of what to do after success. Should we continue to do what everyone needs, or should we seek profit for ourselves?

Zhang Jian obviously chose the former, while Xu chose the latter.

Success is not under your control. All you can do is do your job well. Being needed by others is the secret to success.

Confucius was a lost dog in the Spring and Autumn Period, but when the Qin Dynasty destroyed the six kingdoms, Fusu told Qin Shihuang that everyone should read Confucius, or we should continue to enfeoff.

Of course Qin Shihuang would not agree. He promoted the system of prefectures and counties, so he kicked Fusu out of Xianyang. At this time, Confucius's idea of ​​restoring Zhou rites became the theoretical support of nobles everywhere. It was not until Dong Zhongshu that Confucianism came up with the idea of ​​​​conforming to the county system.

From being rejected to being accepted, Confucius changed with the changes of the times. Confucius himself could not control it. All he could do was preach self-restraint and return to etiquette, and observe good etiquette. Success or failure could only depend on destiny.

The same goes for Zhang Jian, do your job well and make yourself needed by everyone. If it hadn't been for the Russo-Japanese War, there wouldn't have been a golden decade, and we wouldn't have been able to make money. Thank God for not losing money.

It can be said that the path taken in vain is also necessary for success. He is an undead creature, so the way he is needed is to be dissected and receive blood transfusions. No matter what, he didn't die. He endured and succeeded in the end.

So the next step is how to choose after success. After success, should you continue to serve everyone or serve yourself?

Obviously Xu wants to serve himself. In his opinion, his experience is not a path to success, but the ugliness of human nature. If he launches a successful chicken soup, many people will definitely like it. Just talk about how you were dissected by tricks before you succeeded, how you persevered, and how you finally succeeded through your own hard work.

Emphasizing how important your own efforts are and not telling others about the current situation and luck are the things that success masters like to do the most.

"There are very few people who continue to serve everyone after success, not to mention that Xu didn't want to serve everyone from the beginning. He was completely forced." Dulan said that Xu was forced to contribute instead of actively contributing. He didn't want to be a successful person. .

But in life, one either actively contributes or passively contributes. It is difficult to say that "nothing is lost".

The Zhu Yang School said: "Plucking a hair and benefiting the world is nothing to do." But sometimes you really can’t make the decision yourself. If someone in society really plucks out a hair and benefits the world, if he doesn’t pull it out, some people will help him pull it out.

Some people must say that this is immoral, but morality itself is a compromise made by human beings in order to safeguard interests, and morality is mutual. It’s not that I’m immoral and you’re moral. Spending a dime is itself immoral, because people need help from others to eat, dress, travel, and see a doctor, and they can’t do it alone.

He has already plucked other people's hair, so others can naturally pluck his hair.

Of course, Xu Xu said that his power came entirely from dragon veins and was entirely his own talent. Why should he share it with others? God gave it to me, but he didn’t say he wanted to divide it.

God didn't say it would only be given to Xu. Maybe God meant to put it on Xu first, and then everyone would take it together.

God can't speak, so why don't you just say whatever you want to explain?

The best way is to share it with everyone, so that everyone needs the common man, and the common man will no longer be a common man, but become a successful person.

Of course, there is also a suspicious question here, that is, why do you believe that after you share your interests, everyone will defend you? If this benefit can only be brought by oneself, what else can everyone do besides defending it? Xu meets this condition. No one can help people live longer except him, so he must defend him.

Unlike some people whose interests are not generated by them, they dare not share them with others because they may be abandoned if they are shared. The benefit is that everyone's production is concentrated in his hands, so he dare not divide it. After dividing it, he will have no value. He is only the custodian, not the owner.