Departing from the Cosmic Narakuin, Gintama and Gui boarded the spaceship of the idiot prince. They were going to confront Xu to see what was going on.

At this time, Xuzheng was in trouble, and he was about to do it again, but found that all the people around him had been replaced, and they all became Dio and his subordinates.

The new guy's attitude towards Xu was very bad, and he completely controlled Xu.

Xu originally had mediocre strength, relying entirely on his immortal body, facing the barbarians, he also struggled to deal with them, and didn't know what to do.

Only one kind of cosmic crystal can restrain Xu's immortal body, just like only kryptonite can restrain Superman, and only sunlight can restrain vampires.

The immortal body has to find a way to crack it, otherwise the protagonist will not be able to defeat the opponent at all.

Dior's immortality back then was restrained by Ripple Qigong. Ripple Qigong produced a sunlight-like energy in the blood vessels by regulating breathing, which could kill vampires like sunlight. In order to prevent his body from being destroyed by Ripple Qigong, Dio cut off his own head to protect himself, thus saving his life.

Besides, even if it is really immortal, it will be directly sealed in cement and sink into the sea. Or throw it directly into the sun, even the immortal body can't hold it.

The immortal body is only immortal in a limited environment. Once faced with the whole universe and a large number of variables, the immortal body will also be eliminated.

It's like in the theatrical version of Dragon Ball, as long as the villain can't be killed, he can throw it into the sun, and the sun becomes a garbage dump. This method of using the sun to deal with villains is actually not very good, because once it is used, any villains can be thrown to the sun in the future, and there is no need to worry about the villains being too strong.

If even the sun can't kill the villain, then the protagonist can't even try to defeat it, it's not interesting.

This is the same as the vitality bomb, Sun Wukong always uses the vitality bullet to defeat the enemy, but for the visibility of the story, the vitality bullet cannot be used casually, and various restrictions must be added. First of all, the preparation time for the vitality bomb is very long, and it cannot be avoided during the preparation period. It is a target, which creates a sense of tension. Secondly, the power of the vitality bomb is directly proportional to the amount of vitality absorbed, so if the people on earth are unwilling to borrow vitality, Sun Wukong can only use the vitality of flowers and plants, which is not powerful enough. In the end, when the vitality is shot out, the enemy may also push the move back, which adds to the sense of urgency.

Everyone knows that once the vitality is released, the enemy will die in all likelihood, but because of various restrictions, the story is still thrilling.

But if you send the enemy into the sun, there are not so many tricks, that is, whether you can successfully throw it in or fail to throw it in.

It’s like for the sake of the readability of the story, the protagonist of many novels must master a basic skill of being invulnerable to all poisons at the beginning, because if he can die of poisoning, then readers will ask why the enemy doesn’t poison?

Poisoning is mean, but it works, unpretentious. There are too many poisons that are poisonous to the human body in nature, and there is always one suitable for the protagonist. In order to prevent the protagonist from being tired of dealing with poison, it is easiest to be invulnerable to all poisons.

So the novel is for fun, while the reality is unpretentious, using the lowest cost to achieve the biggest goal.

Xu Xu looked at the weird crowd who suddenly appeared beside him, feeling not very good, because these people were obviously not good, and felt even more evil than the Daoists of Heaven.

The Heavenly Daoists mainly seek immortality when facing the virtual and evil, but they are actually very good to their own home planet. They lead the heavenly beings to open up the universe and grab benefits everywhere. They can be described as great good people.

But these people in front of them seem to be full of malice towards this universe, as if they don't have to be responsible to anyone at all, and the whole world is their enemy. This kind of breath is really annoying.

"Who are you?" Xu asked.

"We are bad guys." Dio said, "Just like you."

It's a really annoying feeling, as if there is an extra self in this world.

"You want to destroy the world because you are at the mercy of fate." Dio asked: "Others can be happy, but we can only suffer harm. How unfair fate is. But there is one thing I disagree with, you have Why do you want to destroy the universe after becoming the leader of the Dao of Heaven? Is it not good to rule the universe in your own way?" If Dior had such a huge power, he would definitely not destroy the universe.

"Because this world is too ugly." Xu said.

"Really? Is the world too ugly, or are you unable to accept that the world is ugly and beautiful at the same time? You don't want to admit that you are wrong, so you destroy the world? You will only prove yourself wrong in the end, because fate is It will not end, the universe is destroyed, and a new universe will be born soon, you and I are just a pawn in the shackles of fate. So what we have to fight is not the universe, but fate."

Xu said: "The universe is visible, where is fate? You can't see it at all, how can you fight against what you can't see?" Does Xu mean that the other party is an idiot?

In fact, Dior doesn't know where his fate is, he always thinks that JOJO is the spokesperson of fate.

"Fate is a seesaw, a scale, and it puts people on both sides. The people on one side stand high under the support of fate, and the people on the other side fall into the world under the blow of fate. So we have to defeat the people who are high above." Dior said .

"Then you just defeated the representative of fate, and did not defeat fate. You just want to be a master, and you don't really feel that fate is unfair." "You don't hate fate being unfair, but hate yourself for not being favored by fate, so You hate those who have preferential treatment. People like you are so ugly, no wonder I feel disgusted when I see you." Xu said that Li Zi was not good enough to plan, but he was as noble as a lotus flower. Efforts are being made to eradicate the ugly world, and the realms of the two sides are different.

Dio was right when he thought about it, he really didn't hate fate, but hated himself for not being favored by fate. But verbally, he has always been against an unfair fate, and such a slogan is more attractive.

After all, if Dior said that his purpose was to deal with the JOJO family, what would his subordinates do? Defeating JOJO is only good for Dio alone, not for his opponents. But by defeating fate, everyone can gain benefits, and his subordinates also have their own goals.

JOJO is only the goal of Dior, but the unfair fate is the goal of everyone. It is precisely because destiny is abstract that people who can gather both realism and idealism.

This is also like why the Tiandi Society called "anti-Qing and Fuming" in the movie version of "The Deer and Ding Tale". Although Mr. Chen said to Wei Xiaobao, "Smart people are stealing money and women", in fact, this is not for smart people. But to those who think themselves wise.

Not everyone in this world likes money and women, and they may not be able to grab enough money and women. Especially for a weak organization like the Tiandihui, if it doesn't have the righteousness of "anti-qing and restore the Ming Dynasty" and just robs money and women, it will gather if it is beneficial, and disperse if it is not profitable, and serious banditism will appear.

Snatching money and robbing women is just a right, not an obligation. If you can't grab it, everyone will break up. Anti-Qing Fuming includes rights and obligations.

This is also the reason why Legalism cannot completely kill Confucianism, because Legalism only has rewards and punishments, and everyone looks at the gains and losses of interests, without establishing a consensus on rights and obligations. When the benefits are reduced and the rewards are no longer available, no matter how severe the punishment is, it is useless. The people are not afraid of death, so why should they be afraid of death?

Illegal and not illegal, out of consideration of interests, not because of social obligations.

There are fewer benefits. In order to fight against the Qing Dynasty and restore the Ming Dynasty, and for the sake of righteousness, everyone must restrain their material life, even if there is no benefit, they must persist. Naturally, some people will insist, because not everyone's goal is money and women, some people just want to have true faith for righteousness.

Righteousness can include money and women, but money and women do not include righteousness. As for who is smart and who is stupid, it is a matter of opinion. Duran must believe that those who firmly believe in righteousness are smart people, because righteousness includes distribution relations and social contracts, and money and women only have distribution relations.

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