Da Qin: Comparing his sons, Ying Zheng was sour.

[After listening to the last words of the crown prince Fusu, Xu Zi also fell into deep thought. 】

[Although Prince Fusu and Mencius both used the theory of "hard work and hard work" to refute his theory of "kings and ministers plough together". 】

[However, in contrast to Mencius's view that the rule of the laborers over the laborers is a reasonable phenomenon, the monarch should be supported by the people as a matter of course.] 】

[Prince Fusu at least used responsibility and obligation to explain "those who work hard and work hard", believing that those who work hard have corresponding responsibilities for those who work hard, and those who work have corresponding obligations to those who work hard. 】

[Such a point of view sounded much more comfortable to him than Mencius's point of view.] 】

[At least from the statement of the crown prince Fusu, he did not feel that the laborer could not work for the laborer, but a kind of equality between the two sides to take what they need. 】

[This is enough for Xu Zi. 】

["If, according to what you say, the laborer and the laborer have their own duties and obligations, then I can admit that in your view, the monarch of the laborer who fulfills his duty is not unearned. "】

[Xu Zi looked at the crown prince Fusu, and agreed with his refutation of the farmer's view that "the sage and the people plough and eat together, and the food is governed", and "the monarch gets something for nothing". 】

[However, this is limited to the refutation of Prince Fusu's view that "the laborer and the laborer 04 have their own responsibilities and obligations". 】.

[But if it is replaced by Mencius's theory of "laborers and laborers", then he will still not agree with Mencius's refutation of his views. 】

[And compared to the refutation of this point of view, he now has a more important matter, and he wants to ask the prince Fusu. 】

[Xu Zi looked at Prince Fusu with a serious face and asked: "Is it impossible to govern the country with a simple peasant thought?"]

[The reason why I ask this is because under the assumption that the peasant ideology is completely a political state put forward by the prince Fusu just now. 】

[Originally, all the people in the world were the people of Qian, there were no nobles and ministers, no strict punishment laws, and so on. 】

[But with the passage of time, all kinds of natural and man-made disasters appeared, and all kinds of disputes appeared. 】

[In order to deal with and resolve these natural disasters, man-made disasters, and disputes, we had to divide soldiers, lawyers, sages, and other groups from the original Qianshou people. 】

[In other words, there was originally only a peasant family in the world, and gradually there were soldiers, legalists, and so on. 】

[In another word, that is, it is impossible to govern the whole world by relying only on simple peasant thoughts, and it needs to be assisted by the ideas of soldiers, legalists, and other hundreds of schools. 】

[Therefore, Xu Zicai wanted to ask the prince Fusu whether he could not govern the whole world with the idea of a peasant family alone. 】

[Prince Fusu was slightly stunned when he heard this, but after thinking about it, he still replied with great certainty: "Simple peasant thinking can't govern the country!"

["Not even just the peasant thought, it should be said that any of the hundred schools of thought cannot complete the governance of the whole world simply with the school of thought of its own family. "】

["For example, it is said that the Confucian idea of governing the country is courtesy and benevolence. "】

["Can simple courtesy and benevolence govern the world well?"]

["Yes, but not for long!"]

["The rule of the Zhou Dynasty, which has always been admired by Confucianism, is a best example. "】

["At the beginning of the Zhou Dynasty, the world was governed by etiquette and music, and Zhou Tianzi was the strongest at the beginning, so the world was peaceful and the etiquette and music were orderly. "】

["After that, the princes of the world grew stronger and stronger. "】

["At that time, although Zhou Tianzi was strong, the princes of the world were not irresistible to Zhou Tianzi, so the etiquette and music gradually became chaotic. "】

["After the six divisions of the Son of Heaven were lost, and he was no longer able to crusade and suppress any of the princes, the etiquette system of the Zhou Dynasty also completely collapsed. "】

["Since then, the Zhou Dynasty has also completely moved towards the situation of princes competing for hegemony, and no one is practicing the etiquette and music of the Zhou Dynasty anymore. "】

["So from the ending of the Zhou Dynasty now, it can be seen that governing the country with Confucian ideas alone will not last long. "】

["And even the Zhou Dynasty, which is most admired by Confucianism, in essence, is not only Confucianism, but also the ideas of other schools of thought, such as soldiers, legalists, etc. "】

["Ritual music like that formulated by the Zhou Dynasty is a kind of system. "】

["And if the princes and doctors violate this etiquette system, then they will often usher in the blows of Zhou Tianzi and the other princes and doctors. "】

["And there are corresponding rules and regulations, and there are corresponding punishments for violating them, so how can this system of etiquette not be another form of the law, in essence?"]

["And there is a system and a law, so how can it be said that there is no Legalist thought in it?"]

["And if there is Legalism in it, then how can it be said that the former Zhou Dynasty only ruled the world with Confucianism!"]

["In the same way, the Zhou Dynasty had six divisions to protect the Son of Heaven, dispatch the princes, and suppress the four Yi, and when it marched and fought, it also paid attention to various techniques to defeat the enemy. "】

["And there is an army, and it also talks about the method of marching and fighting, so how can it be said that the Zhou Dynasty did not have the idea of soldiers in it!"]

["So even the Zhou Dynasty did not govern the country only with the idea of Confucianism. "】

At most, it can be said that it is mainly based on the Confucian idea of etiquette and music, and then supplemented by the ideas of Legalism, soldiers, and other schools. "】

["In the end, the thoughts of the hundred schools of thought, each performing its own duties, each fulfilling its responsibilities, and governing the world well together, this is the right way to govern the world!"

[When he heard the prince Fusu clearly say that a simple peasant idea could not govern the country, a look of loss flashed on Xu Zi's face. 】

[But when Xu Zi heard that Prince Fusu not only said that a simple peasant thought could not govern the country, but also that other sons and hundreds of schools of thought could not govern the country with their own thoughts, the look of loss on Xu Zi's face immediately disappeared. 】

[As the saying goes, if only my family is denied, then my family is really denied.] 】

[But if the other sons and hundreds of schools are also rejected like my family, then my family has not been denied. 】

[Then Xu Zi further asked: "Is it possible to govern the country in a way that is mainly based on peasant thoughts, supplemented by the ideas of other princes and hundreds of schools?"]

[Hearing Xu Zi ask this, even King Yingzheng of Qin on the side looked at Prince Fusu with great interest, wanting to see what Prince Fusu's answer was. 】

[After the prince Fusu lowered his head and thought for a while, he raised his head and replied: "You can govern the country mainly with peasant thoughts, supplemented by the thoughts of other princes and hundreds of schools!"]

["But not now!"]

["If it is undecided today, the six kingdoms are not peaceful, and the Qin country has not yet been unified!"]

["Therefore, before the Qin State swept away the Six Kingdoms and unified the world073, it should be based on Legalist thought, supplemented by other Zhuzi Hundred Schools of thought. "】

["Because only Legalist thought can make the Qin State truly sweep away the Six Kingdoms and unify the world!"

["Only when the Qin State has completed the great cause of sweeping away the Six Kingdoms and unifying the world, can it be the turn of the stage of governing the country with the ideas of the other princes and hundreds of schools of thought. "】

["Otherwise, before that, if the Qin State switches to the peasant family or other hundred schools of thought as the main governing ideology, then it will only make the Qin State never be able to complete the hegemony of great unification!"]

["Even, there may be a weakening of the Qin State!"]

["And even if the Qin State entered the stage after the great unification, it is still unknown whether it can take the peasant thought as the main governing thought. "】

["Because after the great unification, the Qin State will enter the stage of great rule from the chaos of the world. "】

["And the hundred schools of thought that can make the Qin State realize the great rule are not only the peasant family. "】

["Hundreds of schools of thought such as Confucianism, Moism, Taoism, etc., if you take their essence and remove their dross, then you can also realize the needs of the Qin State. "】

["Even if Legalism can change with the times again and change itself, then continuing to focus on Legalist thought will also allow the Qin State to achieve great governance. "】

["So I can only say that it is feasible to govern the country mainly with peasant thoughts, supplemented by the ideas of other sons and hundreds of schools, but in the end, can the peasants get this opportunity? "】

["It is not only necessary to see whether the peasant family has competed with other hundred schools, but also to see the comprehensive needs of the Qin State at that time. "】.