Da Qin: Comparing his sons, Ying Zheng was sour.

"Nonsense!".

"Ritual music is ritual music, and how is it law!"

"The system of etiquette and music embodies the ideas of Confucianism, and what does it have to do with Legalism?"

"In the past, Zhou Tianzi ruled the world with etiquette and music, and the Quartet was peaceful, and the world was undisturbed, isn't this the merit of etiquette?"

"If it is the work of etiquette and music, how can it be said that Confucianism cannot govern the world?"

"If all the princes obey the etiquette of 'king, minister, father, son', each doing his own way, and each being loyal to his duty, how can the world be in turmoil!"

"It is precisely because the princes and countries of the world no longer respect the rule of Confucian etiquette and music, which has caused the collapse of etiquette and happiness, so the world will be in turmoil to this day, and the fault of this prince is not the fault of Confucian etiquette!"

"Confucianism's 'benevolence' and 'propriety' can rule the world!"

"Prince Fusu has never really studied Confucianism, how can he know the mystery of Confucianism!"

"If Prince Fusu really follows us on the canopy to learn Confucianism, he will definitely know Confucianism, which is the right way to govern the country!"

......

Seeing that the crown prince Fusu on the canopy denied that Confucianism could govern the country, Chun Yuyue and other Confucian doctors couldn't take care of the identity of Fusu on the canopy, even if they were in a hurry, they couldn't take care of the identity of Fusu on the canopy, and hurriedly retorted one by one.

For Chun Yuyue and other Confucian doctors, the prince Fusu's denial of them is more serious than the consequences caused by other princes spraying them with a hundred sentences.

After all, it is not once or twice that Confucianism and other schools of thought have sprayed each other, and even such things as directly fighting have not happened.

But no matter how hard the other princes sprayed, no matter how hard they hit, after spraying, after the fight, what should they do about Confucianism will not affect the spread of their Confucianism.

But Prince Fusu is different, Prince Fusu has a heavy weight in the heart of the First Emperor, and even a discerning person can see it.

If the crown prince Fusu clearly expressed his dislike for the Confucian idea of governing the country, or even resisted and resisted.

Then the attitude of the crown prince Fusu is very likely to affect the First Emperor, and then make the First Emperor also resist and resist their Confucian ideas of governing the country.

Once the First Emperor also resisted and resisted their Confucian ideas of governing the country, then it would be very difficult for them Confucianism to replace Legalism in the Qin State and become the mainstream of Qin State and even the world's thoughts.

And that's not the worst, the canopy where Prince Fusu is located is a reflection of the world and can be seen by everyone.

If the crown prince Fusu thinks that their Confucianism is not enough to govern the country, then such an attitude is likely to be instilled in the world!

If everyone in the world thinks that their Confucianism is not enough to govern the country, just like Prince Fusu, then who will approve of their Confucianism in the future?

If no one agrees with their Confucianism, then who wants to learn from them?

If no one is willing to learn their Confucianism, then wouldn't their Confucianism be like the other schools of thought that are gradually disappearing, and there will be no successor until they are completely lonely and disappear?

It is precisely because of this realization that Chun Yuyue and other Confucian doctors will frantically open their mouths to refute.

I tried to convey my words to the ears of the prince Fusu on the canopy, and even to the ears of the people of the world.

However, Tianmu didn't even pay attention to the First Emperor, let alone Chun Yuyue and other Confucian doctors.

As for the other hundred doctors, at this moment, they were either clasping their hands to their chests, or sneering, or looking at Chun Yuyue and other Confucian doctors with mocking expressions on their faces, but no one paid attention to them.

On the other side, they were secretly thinking about the words of the prince Fusu in their hearts.

According to what Prince Fusu said, none of the hundred schools of thought can govern the country alone, but one of them can be used as the main one, and the other hundred schools as the supplement.

And before the great unification, it is necessary to focus on the Legalists, so that we can sweep away the six countries, unify the world, and complete the great unification and hegemony.

However, after the completion of the great unification and hegemony, the world will enter the stage of great rule from great chaos.

At that time, it is necessary to choose a new thought from among the hundreds of schools of thought to replace the Legalist thought and become the mainstream of the new governing thought of the Qin State.

And now, the state of Qin has unified the world.

In other words, now that the Qin State has entered the stage of a new great rule, the opportunity has come for their various schools of thought to replace the position of Legalist thought.

So how should the hundred schools of thought to which they belong "take the essence and remove the bad" and become the mainstream of Qin's new statecraft of governing the country?

More importantly, what is the "dross" of the schools of thought to which they belong?

They think that their own school of thought is very good, it is all the essence, and where is the dross!

As for Li Si on the other side, he glanced at the other princes and doctors, and then withdrew his gaze.

Just rely on the other princes and hundreds of schools of thought to replace the position of Legalism as the mainstream ideology of the Qin State, dreaming!

The reason why the Legalists will no longer adapt to the Qin State in the Great Unification is because, to put it bluntly, the military merit system is no longer suitable for the Qin State after the unification.

But as long as the prince Fusu said, the Legalist changes and adjusts himself, that is, he successfully changes the law of the military merit system, and lets the new law replace the military merit system.

Then the Legalists will naturally continue to adapt to the Qin State after the great unification, and it can also allow the Qin State to enter the stage of great governance, and also let the Legalists continue to maintain the mainstream status of the Qin State's governing thought.

In short, with him Li Legalist carrying the handle Si here, don't want to shake the ideological status of the Legalists in the Qin State with the other hundred schools of thought!

On the other side, Chen Xiang and Chen Xindeng, dozens of peasant disciples, spread out bamboo slips, held brushes, or lay on the ground, or leaned against stones.

One by one, they splashed ink and quickly recorded the debate between Prince Fusu and their former mentor Xu Zi on the canopy.

For them, the content of the debate between the prince Fusu and the former teacher Xu Zi is simply an expansion and supplement to the current idea of peasant governance.

With this debate, they can further improve the way of the peasant family's ideology of governing the country and make the peasant family's ideological system of governing the country more perfect.

In this way, in the future, the competitiveness of their peasant families in the ideology of governing the country will become stronger, and then maybe one day it will really be their turn to govern the world in a way that is mainly based on their peasant ideology and supplemented by other hundred schools of thought.

Just thinking about it is enough to make them the children of peasant disciples excited!

Therefore, Chen Xiang, Chen Xin and other peasant disciples are all full of motivation to copy.

[After listening to what the prince Fusu said, a smile appeared on his face. 】

[For him, as long as the prince Fusu does not really deny the idea of governing the country of the peasants, and agrees that the ideas of the peasants can also govern the country, it is enough. 】

[As for that, what Prince Fusu thinks is not the part of the right way to govern the country. 】

[Looking back, he will further revise and improve it according to the statement put forward by the prince Fusu, "Those who work hard and those who work have their own responsibilities and obligations". 】

[At this point, for Xu Zi, there is no psychological pressure. 】

[After all, any doctrine is constantly questioned, constantly revised, and constantly improved, and the same is true of peasant thought. 】

[The difference is only whether other people's doubts about the idea of the peasant family can be accepted by the peasant family.] 】

[Well, here Xu Zi specifically named the Confucian Meng Yi. 】

["In addition to what Fang just said, 'the sage and the people plough and eat together, and feed and rule', what else is said by the farmer, do you think it is not the right way to govern the country?"]

[Xu Zi looked at the crown prince Fusu and asked with a serious expression. 】

[Now this examination school is no longer a simple examination school for Xu Zi, but also an examination school that can further improve the thinking of the farmer. 】

[So Xu Zi wants to see what aspects of the current peasant governance thought are problematic to Prince Fusu. 】

[In this way, he can also revise and improve together, and then make the farmer's idea of governing the country more competitive.] 】

[In this way, maybe after the Qin State dominates the world, the peasant family will really have the opportunity to govern the world and realize their peasant ideals in a way that is mainly based on peasant ideas and supplemented by other hundred school of thought. 】

[Hearing Xu Zi's inquiry, Prince Fusu also said the second point that he thought was problematic: "I think there is also a problem with the point of 'Shijia Fuji'. "】

[Xu Zi, who was sitting opposite, twitched the corners of his mouth slightly. 】

[You must know that among the many ideological propositions of the peasants, there are two main ideological propositions put forward by him. 】

[One is "the sage and the people plough and eat together, and the food is governed", and the other is "the city is not two, and there is no hypocrisy in the country"!]

[As for other ideas such as "obeying the will of the people, being loyal to the people", "cultivating hunger and prudence and relieving famine", and "agriculture and business", strictly speaking, they were not put forward by him, but a summary of the ideas and propositions of other peasant sages. 】

[However, now, the crown prince Fusu has put forward a "negation" of the two major ideological propositions put forward by him, and both think that there is a problem. 】

[This is more or less a blow to Xu Zi. 】

[Xu Zi decided to struggle, he couldn't put forward two propositions by himself, and then there were problems with all of them. 】

[It is not a question of whether he will lose face or not, but whether the peasant idea has not been reused by the vassal states because he put forward the idea of "problematic". 】

[Therefore, Xu Zi also leaned forward slightly, and asked in a more serious tone: "Now the city is different, and all kinds of businessmen are cheating, which makes the people of Qianshou miserable. "】

["That's why I put forward the 'city Jia Fuji', so that the country can be free of hypocrisy, so that even if a five-foot child is suitable for the city, it is not a bully, how is this not the right way to govern the country?"]

[In his opinion, all kinds of profiteers in the market now buy low and sell high, hoarding, cheating, and fraud, and only by unifying market prices can merchants no longer cheat. 】

[So that even if you let a five-year-old child go to the market to buy something, you will not be deceived.] 】

[Prince Fusu nodded, shook his head again, and said: "~ Master Xu, the idea of 'Shijia Buji', that is, the idea of unifying market prices, is right. "】

["However, your actual practice of unifying market prices is: if the length of cloth is the same, then Jia is similar; if the weight of the silk is the same, then Jia is similar; if the grain is the same, then Jia is similar; if the size of the cloth is the same, then Jia is similar. "】

In other words, if the length of the cloth in the market is the same, the price is the same. "】

["If the weight of the hemp thread and the silk wool are the same, the price is the same. "】

["If the grain capacity is the same, the price is the same. "】

["If the shoes are the same size, they will be sold for the same price."] "】

["In short, if the same quantity of the same commodity is the same, the price is the same. "】

["This is wrong. "】

[For example, if you say, 'If the shoes are the same size, they will be sold for the same price,' but suppose I have two pairs of shoes, one made of silk and one made of linen. "】

["The two of them are the same size, but can you say that they are also the same price?"]

["Obviously, this is not equal, because even the same shoes are made from different rarities of the raw materials from which they are made, so their prices will inevitably vary accordingly. "】

["If Master Xu thinks that this is the same price, then I am willing to exchange shoes made of linen cloth for shoes made of silk with you, and I will exchange as many as I want!"]

["Master Xu, would you like to?"

[Xu Zi was speechless when he heard this, a pair of shoes made of silk, to put it mildly, can be directly exchanged for a hundred pairs of shoes made of linen, and there is still a surplus. 】

[Looking at Xu Zi, who answered speechlessly, Prince Fusu continued: "For another example, you said, 'If the grain capacity is the same, the price will be the same (Li Zhao Zhao), etc.', but if I have wheat in one bucket and rice in the other. "】

["And due to the geographical environment of the Qin State, the cultivation of wheat is far more than the cultivation of rice. "】

["Both of them have the same capacity, but can you say that they are also the same price?"]

["This is also impossible, because there is little rice cultivation in the Qin country, so it is more difficult for the Qin people to eat rice. "】

["Scarcity is expensive, which is destined to be more expensive than wheat of the same capacity in the Qin State!"

["For example, a salted fish, perhaps in a coastal area, can be exchanged for the same amount of meat, which is fair."] "】

["Because there are more salted fish in coastal areas, its value is lower. "】

["But if in a place like the Qin State, is it fair to exchange a salted fish for the same amount of meat?"]

["Naturally not!"]

["In a place like Qin, salted fish are scarce and precious, so if you want to exchange it for a salted fish, then you should pay more meat in exchange, so it is called fair. "】

["And Xu Shi, regardless of the rarity of raw materials, regional differences, the hard work behind the items, etc., forcibly unify the prices of items of the same kind, although this has achieved 'the best in the market', but it is unfair!"]

The consequence of this unfairness is that no one will be willing to make an exchange, and everyone will only be able to use what they have produced in exchange for what they need. "】

["In the end, either everyone wears a hundred hats and strives to be self-sufficient, or everyone takes the initiative to break the 'market Jia Fuji' set by Xu Shi and let the market prices return to the same as before. "】

["And whether it is the former or the latter, how can it be called the right way to govern the country?"].