Deer Demon Race

The deer deer always pays attention whenever he visits Pingdingshan. Unfortunately, the characters need to be practiced from scratch. Intermediate cultivators will not bring introductory knowledge. Most of the lower-level cultivators are afraid of being distracted. Only a few pieces of talisman paper are used, and the characters can be remembered in a short time, so there is no need to bring them, so the monsters get less.

　　 is also that the Lianzhen Pavilion attaches great importance to refining tools, and only the disciples at the bottom will bring this "Seven Symbols Illustrated Fan" with them, so that it is convenient to try them out from time to time.

　　 When I bought the introductory characters that I could learn, the deer deer was very excited. "Split Mountain Boxing" could not be learned, but he had human memory in his own book. If you don't believe it, you can't even understand the foundation of this refining tool!

　　 The light in the Ludong Cave was not good after all. Back to the Twelfth Peak of the Crane, the deer demon called the steel bone and fell straight on the top of the mountain. Since he sat down in the abandoned Shentong Hall, he took out the booklet and took a closer look.

The preface of the "Seven Symbols" reads: "If you learn characters, you must lighten their shape and emphasize their meaning. If you only draw their shapes, those who are dull will be able to learn for more than a month, but this is to use the meaning of the spirit to achieve Talisman is also a small path. If you want to be refined, you can't know its meaning without describing the shape thousands of times, and then forget its shape, waiting for the divine will to regenerate, freely swaying all become the symbolic meaning, then it can be said to be the first master, and you can get the refining device. The true pavilion that I cultivate is also only a small school. Only the refining tools are well known. However, the predecessors who are good at refining are all based on the characters. Starting from the outline and the outline, the students must take it seriously. Choosing the form of the'seven talisman' is done with the painstaking effort of the predecessors. It is not a trail to make talisman, so remember to remember."

Just like the two character annotations of "heavy" and "wind", being able to remember the shape of the characters, imitating the depiction is to borrow the divine will of the template to affect one's own aura, the same character is superimposed on the talisman paper three times with cinnabar, just You can successfully make talisman, but everywhere in the booklet reminds that talisman-making is just a trail, and the preamble is straightforward. You need to get the characters to live by themselves, forget the shape of the characters, and wield aura at will, before you can officially start refining.

The superposition of 　　 characters, of course, is more difficult every time.

Talismans can be formed by repeating three times on the talisman paper. The crafting tool needs more overlays. However, the refining of the magic tool can no longer be used to describe the shape of the wolf. , Fabrication of the shape, although it may destroy the raw materials after failure, it is much more labor-saving than the foolish method of the demon race. The more the number of overlays, the greater the power of the artifact, and it can be overlayed up to ninety-nine or eighty-one times. It is a magic weapon to be perfect and regenerate spirituality.

The character 　　 is the essence of the great nature that humans who made characters in ancient times can touch the great fortune. It was created after being simplified, shortening the process of tempering magical instruments by countless times, and it will be used by later humans.

There is not much difference between monster energy and spiritual energy. Unfortunately, most monsters are not like the human beings favored by the Dao. Not to mention the characters with much more complicated strokes, even the initial shape of the characters is difficult to describe, let alone to get the magic in it.

　　 As long as the divine intent, the same character can have countless shapes, which can be simplified. Baibao secretly speculates with a small belly chicken intestine. The human monk deliberately painted the appearance of the elementary characters so messy, which may be to prevent the monsters from stealing learning.

The introductory "seven symbols" for the disciples of Lianzhen Pavilion are "clear", "but", "heavy", "wind", "thunder", "solid", and "broken". Each character looks complicated. But they are all sketches in one go, and there must be no pause in the middle.

　　 The first five characters can evolve the second-line spells of "Clean Heart", "Poison", "Slow" and Wind and Thunder. Although these two characters cannot be used to make talisman paper, they are used by most magical implements and are widely used, so Lianzhen Pavilion also included them in the "seven talisman".

The last "broken" character, if you can depict the nine stacks on the magical artifacts with divine consciousness, it will have the effect of "breaking armor". This is the case with Luoxiaguan evil lady's armor breaking cone. Huang Huaniang bought him the woodpecker bird demon. Wang Niaobeak, the current direction of his own tempering is also this, but the monster is tempered rough, if it weren't for the mountain king who has been tempered for many years, the deer deer don't know how long it will take to make it "break the armor." Effect.

　　The white robe tempered with deerskin in his own house lacks the "solid" effect formed by the "solid" character.

　　The woodpecker beak is a thing of the Demon King. It has a high level and can refine four magic artifact effects. The Deer Demon’s white robe can only be tempered two, but the one that grows on his own body is capable of growth.

　　 Look through the pamphlet, after all, it is only a rough introduction to Lianzhen Pavilion, only the most basic characters are available, and it is already a delight in the world.

The conditions are limited. There are not as many talisman papers available for human monks. The deer deer first uses branches and then makes wolf hair, imitating and practicing the two characters "broken" and "solid" on the fine sand. Feel free to do nothing again.

After more than ten days, I was able to imitate it in one go, and it really felt like a monster aura came out of the body, spreading evenly on the transformed characters, achieving the initial effect of "drawing its shape". You can use talisman paper to draw the talisman, but to forget the shape. But the divine will is far from being born by itself.

　　 Fortunately, it took so long for the deer demon consciousness to manifest itself. This matter was finally put to use. As long as you are willing to spend time, the divine will will only be a matter of course after all, and it will be easier than many beginners.

I often look for a steel backbone frame, never afraid of losing, and the little sparrow demon also makes the deer deer look sideways. On the 18th of the month, the little monsters competed and competed, but the winners were all steel bones. If they didn’t reward him every year, they would punish the losers. The three are still hot under the Twelve Peaks of Crane.

　　 Among the few monsters, Yao Yao had the worst combat ability, and he ordered Gou Bao, Yuan Xiang, and Biyan to often compete with Black and White Koon, so that he knew that it was not easy for him to fight against the monster.

　　Occasionally, the deer demon will go off the court in person.

　　 In the eighteenth year of living in the Twelfth Peak of Crane, the steel skeleton was promoted to the demon, but his status as a deer demon carrying mount has not changed, and there is no demon's call. Also in this year, the news came from the center of Drunk Flower, Huang Huaniang appointed Lao Wen as the demon of the case, in charge of the power of the case of Wanhua Valley, and purge the demon. He heard that the new official took office with three fires and was killed by him. Several little monsters.

　　 Steel-boned promotion, the slightest challenge finally came to an end.

　　 In the twenty-first year, at the age of 49, the deer demon's skull was finally successfully tempered, and it took more than half a month to successfully develop the "steel bone" magical powers.

This magical power is simply a big cheating device in the demon stage. When it really originates, the deer deer knows that it makes the bones of the whole body harder, and the superimposed bone quenching effect is only one of its functions. Another big benefit is because The bones become hard, greatly reducing the time required for bone quenching!

　　 With the "steel bone", the time to complete the tempering of each bone is reduced by half compared to the original!

　　 Deer Deer asked Peng Yao Steel Bone, he laughed and said, "Is my elder brother originating from my supernatural powers? Is it still hot? I only learned this effect after I was promoted to Demon King!"

　　 The steel bones were forcibly negotiated from outside. After all, they weren't very considerate. If it weren't for the iron effect of my own back then, the "head mallet" would be more useful. The first bone that originated was the skull, and he had been concealing it for more than three years.

　　 The "steel bone" magical powers originated in the skull membranous bones. If the deer demon knew some skeletal structures and replaced them with other monsters, it would be basically difficult to learn.

For his own mounts, the deer deer was secretly wary, and turned his head to remind Goubao, Yuanxiang, and Biyan. If you have enough demon energy, you must temper your skull. If you are usually free, you have to think more about what you said." The principle of “steel bone” magical powers.

　　When the deer demon was fifty-three years old, the character was born, and he was finally able to try the craftsmanship.

Doufengling Mountain runs east-west along the Chisha River. It is slightly long and not perfectly round. Because the Hedgehog Demon King’s cave was facing north, the first wild peach trees were planted on the north side of the mountain on the side of Chisha River. Most of them were already planted. On the mountainside, the deer demon was discussing with a few demon. Going back, the mountain gate opened next to the waterfall where the waterfall landed, and the north was the forward direction of his own mountain field in the future. From the Hedgehog Demon King’s cave, he planted three miles of wild peaches. , And then up to the top of the mountain and the entire back of the mountain facing south, temporarily no longer planting trees, only empty first.

　　 As far as half of the mountain is north, the gap between peach trees that needs to be filled is not too small, but now there is no need to rush, just take the time to plant it.

Reduce the work of lifting the soil, and assign the little monsters a new task. They are to dig a mountain road from the side of the waterfall that falls to the ground, leading to the cave of the original Hedgehog Demon King, and then there is a new residence. The dirt roads are straightened out to facilitate communication. First, build the excavated roads, and then harden them into stone roads from the dog treasures, and you should practice spells.

By this time, the two extra ribs required for the origin of the deer deer to be "strong" have been tempered ~www.wuxiaspot.com~The lost track" has been completed before this, and the origin of the "strong" is completed. The spikes used for "Arrow in the Mouth" are becoming more and more handy. The characters "Broken" are drawn nine times with superimposed spiritual thoughts, and they have the effect of "breaking armor". , Few can beat him again.

The antlers needed to "take off the robe and change positions" did not feel successful until the deer demon was 57 years old. This is still so difficult when the spirit is concretized, and it will definitely be even more difficult the third time. The two newly-made antlers seem to be precious, and I don’t dare to use the usual antlers for spare time. I’m afraid that when the antlers that are really usable and refined into weapons will be sensed in the future, hundreds of years will be unsuccessful.

When the demon was about 60 years old, he waited for the little demon to start to be promoted to the demon. The deer gave him a lot of body, and he did not choose to leave. Every year he spends more and more on himself. It's getting less useful.

At this time, the deer deer was thinking that if the elixir is not worth it, Huang Huaniang and other demon kings are not unable to give more self, but for the mountain lord, if there is no shortage of demon, the little demon will be promoted too. Fast is not a good thing.

　　 Since the opening of the mountain field, the next batch of little monsters and monsters will also be distributed like the demon kings. They are not special and meritorious, so they will not be treated favorably. .

　　 There are more and more demons who are promoted. If you plan carefully, the deer demons can still manage to maintain.

When he was 64 years old and moved to the Twelve Peaks of Crane for 36 years, he could already be promoted to the demon general. However, it is very close to the time when the monsters of the holy rhinoceros valley harassed the two ancestors of Mofang and Chaoyu. Lu Yao didn't want to go to work for the twenty-one ancestor. When the last toe bone was about to be tempered, he drew the evil spirit away from life, held back, and waited for the result of the lottery.