Dimensional invasion of reality

Chapter 1870 The choice to lead Zhunti

Author: Wu Zixiong

Chapter 1870 The choice to lead Zhunti

1886, the choice to receive Zhunti

Suddenly, Jie Yin Zhunti discovered that in the entire Yin Shang Conferred Gods, the biggest winner seemed to have never been them, but the senior brother, Lao Tzu, who had always kept a low profile.

The more they thought about it, the more they realized that their guesses were more correct.

The Yin and Shang dynasty’s conferment of gods was a great catastrophe for the Xuanmen. No matter what the starting point was, it could not be separated from this factor. It was just like the imminent catastrophe for their Buddhist sect at this moment.

Faced with such a determined destiny path from the entire world, how to avoid the greatest loss will also be a point that I, the moral god at that time, must calculate, and even the point that needs to be calculated the most.

The Three Religions of Human Interpretation, Laozi's sect, was no more than the Great Master of Xuandu at the beginning. Who doesn't know that even if the Yin Shang Conferred Gods defeated the world, it would never be possible to send the Great Master of Xuandu to the list of Conferred Gods?

At this point, even if Yuanshi Tianzun and Tongtian Cult Leader don't deal with them, they will not be able to take any action when they see Xuandu when the anger in their hearts is the most overwhelming.

What's more, on the day of the first discussion on the canonization of gods in the Yin and Shang Dynasties, Laozi, the moral deity, had already sent his incarnation, Taishang Laojun, to the list of gods.

In other words, no matter how the entire Yin-Shang dynasty develops, it has nothing to do with Laozi’s lineage.

In this regard, the moral heavenly master Lao Tzu is absolutely clear in his sect, but as a senior disciple of Xuanmen, he has nothing to do with himself and his sect, so he cannot just ignore it and must make some calculations.

There are three hundred and sixty-five righteous gods in the list of gods, and there are 84,000 gods under them.

But how many people did Yuanshi Tianzun have at that time?

The Twelve Golden Immortals plus a few registered disciples, even if you include the people who listened when Yuanshi Tianzun preached at Kunlun Mountain, there are only about a hundred people at most.

So what if we just send these people to the list of gods?

Isn’t that enough?

Can’t its main force only come from under Jie Jiao’s door?

Such a huge amount, no matter what, will definitely make Master Tongtian furious in the end.

At this time, how could I not understand that his only choice is to help his second brother Yuanshi Tianzun deal with his third brother?

He knows best that Tongtian Cult Leader can be defeated, but Yuanshi Tianzun can never lose, because once Chan Cult loses, how can every one of his disciples be included in the list of gods?

Once this happens, then Chanjiao will really be destroyed, and Xuanmen will really lose one of its pillars.

On the other hand, these people are really nothing to Jie Jiao, who can form a formation of ten thousand immortals anytime and anywhere.

Every time Tongtian Cult Master preaches, there are no less than 100,000 listeners. The number of people claiming to be followers of Jie Cult is as many as 800,000, if not one million.

To put it bluntly, when we first discussed filling in the personnel for the list of gods in Zixiao Palace, I knew very well that most of them could only be intercepted and taught.

Therefore, it was only then that Zhunti discovered that I was the one who controlled the overall situation of the Yin and Shang gods from beginning to end.

Otherwise, how could someone immediately do something like transform Hu into a Buddha after becoming a god?

That's just because I calculated early on that Xuanmen would be weakened after becoming a god, and I was trying to add some sand to Buddhism.

Fortunately, the two of us were so complacent at the beginning. Most of this was part of my plan, right?

I just don't know if I had planned to seduce the two of them into Chan's disciples.

They also know that analyzing these at this time is unlikely to change the situation of Buddhism today, but after reading it through, can they get a glimpse of the learnable layout?

So, they began to think about Lao Tzu's protection of Jie Jiao.

If you think about it carefully, after the Yin and Shang Dynasties became gods, Jiejiao completely declined, but in reality?

The teachings of the Jiejiao religion have never disappeared. In the human world, there are no different religions, and the idea that man can conquer heaven has always been one of the mainstream in the orthodox land of the human race, in Dongsheng China.

Isn’t it true that one of the four direct disciples of Tongtian, the Holy Mother Wudang, has always been sitting in the ancient world?

It's just that the Virgin Mary has kept an unusually low profile since then, so much so that all the monks in the world have ignored her.

But what can someone be afraid of if they don’t have the cultivation level to be a Holy Mother?

Even if the Tathagata Buddha faced each other, I wouldn’t dare to say that I would definitely win, right?

Who knows what kind of spiritual treasure is hidden in the hands of Our Lady of Wudang?

Jieyin Zhunti doesn't think that the only direct descendant of the Jie Jiao saint has any real treasures in his hands.

Isn't this originally the only Jiejiao Dumiao like Xuandu who was under my disciple back then?

Everyone must show respect to others!

Even if they were led by Zhunti and the two of them to walk in the wild world, and they really encountered the Wudang Virgin, would they still dare to kill her?

They must admit that even if they encounter the Incompetent Mother and scold them three hundred times in front of them, they can at most give them a lesson, not even break them.

Otherwise, it would force the leader of Tongtian Cult and the entire Buddhist sect to fight to the death, even if it means destroying the world.

At that time, the most important thing is that the countless karma generated by this must be borne by the two of them, and they must be borne by the entire Buddhist sect.

Not only that, no matter how low-key a person is as a Holy Mother, they still dare not forget any benefits, such as the Peach Blossom Club in Heaven, or the merits in Journey to the West.

Isn’t that why the Four Saints test the Zen mind?

In this catastrophe of the journey to the west, no matter whether Guanyin or Manjushri Samantabhadra died, they could still only turn into the daughter of the unworthy Holy Mother, calling others mother.

On the other hand, they would never dare to let the Immortal Virgin play the role of their daughter and make people angry, which would really make them fall out with you.

At that time, what if the three major Bodhisattvas of Buddhism can unite to agree to Wudang Virgin? Anyone who dares to kill anyone will make Taoist Hongjun of Zixiao Palace relent and directly release Tongtian who was imprisoned at that time.

Already.

Don't think that playing the daughter is just a show.

At their level, even if they are acting, they must be bowing their heads, bowing their heads in front of Our Lady of Wudang, in order to prevent Our Lady of Wudang from doing bad things during the entire journey to the West, and the benefits that should be given to you will never be missing.

.

If they had not bowed their heads in front of the Wudang Holy Mother, in the original book, the disaster of the Ji Lei Mountain Bull Demon King would never have been so easy to overcome.

Similarly, during this catastrophe, the agreement reached between Buddhism and Wudang Virgin must also include the guarantee that Buddhism will never kill the Bull Demon King and his family.

This was the face of Jiejiao at that time. You can think that they are not worth mentioning compared to before the Yin Shang Dynasty became a god, but you must not ignore their strength because of this, even if there is only one single seedling left.

As a whole, even after the rise of Buddhism, their 'fear' of Jie Jiao has never disappeared in the slightest.

In the originally distant future, Bai Suzhen, a disciple of Wudang Holy Mother, was chosen at will. Didn't Buddhists think of countless ways to stop it, or did they fear that one day they would stop teaching?

This kind of future may come from the day when the Four Saints tested their Zen mind, right?

These were naturally not in Jie Ying Zhunti's mind, nor were they willing to spend time speculating.

All they need to do is discover the problem, and all they need to understand is that Jiejiao declined due to the Yin-Shang Dynasty's Conferment of Gods, but it was by no means destroyed.

After much deliberation, they could only blame this calculation on the moral god Lao Tzu. Only I know the power of a single seedling best.

That was clearly something I did on purpose. Now, hasn't it grown into a huge tree that can support the sky?

This is true for the direct descendants of the inner sect of Jie Jiao, and the same is true for the outer sect.

I suppressed Yunxiao and Qilin Cliff in Kunlun Mountain, why don't I just release people whenever I want?

They suppressed Yunxiao inside, but they never sealed Yunxiao, and they always left a hole for others to practice. When Yunxiao walked out of Qilin Cliff that day, didn't he already behead two corpses?

All of this must have been within my plan, right?

It seems that the general is siding with Yuanshi Tianzun, but in fact he is helping Jie Jiao to cut off the useless branches, leaving the two most important ones?

You see, now that the Gods are out of trouble, isn’t the best brush choice coming?

Most of them are still in heaven, especially the eighty-four thousand!

Of those 365 main gods, aren't there still a lot of people who are still employed?

How many people are truly determined to return to Jiejiao again?

Even if these people have not returned to Jinli Island, are they completely disconnected from Jie Jiao in their hearts?

It is just that it has truly spread throughout the world. It is no longer like in the past to do everything under the title of Jiejiao. You just have to know what you are doing.

Nowadays, his teaching seems to be no longer as prosperous as before. It seems that only a few disciples are walking outside. But in the whole world, which monk and which force does not respect him?

It can be said that no matter it is the ancient land of the four continents, overseas, or heaven, everyone has a foundation that can be supported, and there is never any need to be afraid of anyone.

That’s when people truly move from immaturity to maturity!

In this process, if Lao Tzu did not participate in the teaching, would it be possible?

You see, the Tongtian Cult Master seems to have become a different person after returning from Zixiao Palace. Hasn’t the biggest disadvantage of young people - impetuousness - been suppressed by it now?

People may not be able to achieve the composure of my old age or the stability of middle age, but can I still achieve it without changing my expression?

With such a big head, how can you guess what people are thinking in their hearts?

Such a giant is ten thousand times more difficult to deal with than before.

At least that's what the current Jie Yin Zhunti thinks. Just like this Buddhist catastrophe, how many times have they wanted to lead the disaster to the side of Taoism, to be precise, to the Jie Sect, but no matter how many times they think about it, they can't

Unable to get a valid answer.

They don't think that Tongtian has really let go of the 'resentment' between him and Yuanshi Tianzun, and even between him and Lao Tzu, but they can suppress this 'resentment' deep in their hearts without breaking out.

What can you do?

People can afford to wait, but the Buddhist sect that welcomes Yin Zhunti cannot afford to wait. The catastrophe is right in front of us. The catastrophes push up and explode one by one. How much of Buddhism will be left in the end?

They are very aware of the filth and evil in their own spiritual mountain, and how much entanglement there is in cause and effect.

Now that it's time for reckoning, there must be a connection, that is, a large number of them, like candied haws, and once there is blood, it must be continuous.

They were somewhat fortunate that a few Bodhisattvas and a few Arhats were 'exiled' to the heavens, which at least left enough seeds for their own Buddhism.

They also thought about sending some of Maitreya, their most direct Buddhist disciples, there, but in the end they failed.

How many people can truly keep themselves awake during a great catastrophe?

Look at Maitreya, whom they value most, isn't he staring at the Buddha's throne with red eyes now, not wanting him to disappear from his eyes for a moment?

This shows how deeply people have fallen into it.

The Buddha of Joy died in such a majestic manner. Which monk with a surname in the entire world does not know who killed him?

But what about the end?

Even the Buddhists themselves pretended not to know about it, and had never thought about taking revenge for them. In the past, it was simply unimaginable, but now, such a situation has arisen, and it seems to be the most reasonable thing for the Buddhists. of.

No matter how unpopular the Happy Buddha is in Buddhism, in the eyes of outsiders, this is the beginning of the internal collapse of Buddhism. This is the fact that Buddhism has lost its greatest unity in the entire prehistoric world, and it has become an object of provocation.

A thousand-mile embankment breaks down in an ant nest.

Everything has been said.

When the torrent opens, it can't be defeated by human power, even if it is guided by Yin Zhunti.

They are fully aware of this and know that the situation is irreversible. This is the essential reason why they still stay in the Chaos Dojo after Hongjun clearly gave them permission to enter the Great Desolate World.

They found that after much thought, the only way seemed to be to wait.

During this waiting process, perhaps the only thing you can do is to save those objects you think you can save, such as Maitreya, while watching.

They haven't realized yet that they have abandoned Ran Deng deep in their hearts.

Also, during the great catastrophe of the Yin and Shang Dynasties, people could betray the Chan religion. They had already done it once, and there would be no surprise if they did it again.

They looked down at the world from a high place. Ran Deng was among the people they paid most attention to, so how could they not notice the change in Ran Deng's mentality?

That being the case, how could they leave precious opportunities to attack to Ran Deng?

Since it is the Buddha of the past, the past is also the past. Compared with the present and the future, what does the past, no matter how good it is, mean anything?

They even guessed what they were thinking, and Ran Deng had probably already guessed it.

But so what?

From the beginning, there has never been any loyalty between them and Ran Deng. They are just using each other. No one will feel sorry for this, right?

Whoever makes a choice at this time will not feel weird to either party.

They don't even bother to guess where the burning lamp will go this time. Whether it is the demon clan or the underworld, there is a high probability that the burning lamp will have nothing to do with Buddhism in the future, and there is no regrets.

They had even made plans in their minds about which one they should choose to bestow the title of Buddha in the future, but they also found that it was too early, and it seemed that in the end they had to see which one could survive.

(End of chapter)