Dimensional invasion of reality

Chapter 1871 Ran Deng’s plan

Author: Wu Zixiong

Chapter 1871 Ran Deng’s plan

1887, Ran Deng’s plan

Even if you have the intention to leave, why bother to keep it? How can you keep it? How can you keep it?

When Ran Deng was teaching, he was the deputy leader. With such a position, wasn't he betrayed?

Jieyin Zhunti didn't think that he could keep Ran Deng here just by giving him some advice.

They know better that the burning lamp has reached its limit in Buddhism. Even if it continues to stay in Buddhism for hundreds of millions of years, everything will not be any different from today.

It is like a ceiling, straddling the top of Ran Deng's head. It can be seen and even touched, but it cannot be broken.

The reason is also because Ran Deng is born a member of the Taoist community.

I took the wrong path and traveled on a road that was not suitable for me at all. To be able to get to where I am today is extremely rare.

Don’t Ran Deng himself understand this?

Before the tunnel manifested in the ancient world, Ran Deng might not have known anything about it. But after Empress Hou Tu, the lord of the tunnel, truly manifested in the world, how could Ran Deng not have any idea at all?

His character may be questionable, but his IQ is second to none.

After a little thought, you can understand your situation.

Ran Deng naturally wanted to surrender to Empress Hou Tu, the true master, but no matter how many ideas he had, it was meaningless because he found that he had no way to do it.

Go directly to find Empress Houtu? Just think about it, let alone a strong person in the realm of heaven, even a saint. If you want not to be found by others, you will definitely not be met by others. This is no longer almost, but completely.

Ran Deng also extinguished this idea the moment it arose.

He knew that the best way was actually to enter the underworld directly and strengthen his determination to choose the tunnel in the future.

But there is also a threshold that needs to be crossed here, and that is Ran Deng’s Buddhist identity.

If he was just an ordinary Buddha in Lingshan, that would be fine. It wouldn't be a big deal if he had another identity.

However, he is the past Buddha of Lingshan Buddhism, one of the three Buddhas, and one of the three pillars of Buddhism in time. Any deviation, whether it is Buddhism or other choices, will be unacceptable to both parties.

The tunnel is the tunnel, and the way of heaven is the way of heaven. It cannot be said that both parties must be pure, but if they step on two boats without prioritizing, they will definitely be greeted by a hatchet plot.

In other words, Hongjun and Empress Houtu have not yet reached the point where no one has a choice, so why should they put precious resources on a loser like you?

Ran Deng was quite transparent about this, but even if he knew it, he was still turbulent deep in his heart. The reason for this was that he already had a history of betrayal. If he did it again, he would really be a slave of the third surname.

How could he not know that after repeated attempts, the label of 'betrayer' on him could no longer be peeled off?

He is also worried that once this label is attached to him, even if he chooses to be authentic, Queen Houtu will still not look at him twice.

Once this happens, all his options will be lost.

He could only lament that God's will plays tricks on people, making mistakes again and again.

He was worried and unwilling to give in. After knowing clearly that it was impossible for him to move forward in Buddhism, he also thought about gritting his teeth and giving it a try.

However, he still hesitated.

Especially after the Tathagata resolutely put down the Buddha's throne and left the ancient world, he seemed to find that he had another choice, which was to seize the new Buddha's throne in Lingshan, leap from the past to the present, and become a real living Buddhist Buddha.

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He also knew that even if he fought for it, the chances would still be low, but who would let the lofty Buddha's throne be right in front of him? How could he be willing to do it if he didn't fight for it?

He moved, entangled hundreds of millions of Buddhist factions on Lingshan Mountain in the past, and convinced the ancient Buddhas on Lingshan Mountain.

He also knows that even if he is persuaded, in fact, among these ancient Buddhas, there may not be even one who sincerely supports him. Among these ancient Buddhas, there must be many people who look down upon him as a vanguard.

These guys are even willing to rush to the front carrying explosives, hoping that they will burn their lanterns and die together with the Maitreya contenders, and then take advantage of them behind.

But what if he knows?

Isn’t it still possible?

You don't have to pretend you don't know this, you don't need to hypnotize yourself to tell yourself that these people really trust you and choose to follow you.

In this process, he didn't make any effort at all. In fact, even he felt a little sad. He saw most of his past collections lost, just for such a competition that even he himself lacked confidence in.

He was also agitated, and he knew even more clearly that there was a high probability that the two Buddhist saints would not allow him to take over.

This probability is even 99%.

At one point, he thought about giving up altogether, but how could he be willing to do so?

After he was irritable for a long time, he finally calmed down a lot and became quite rational after all.

He thought that since the outcome of his fight was highly unlikely, why not use it as a bargaining chip?

The more he thought about it, the more he realized there were many possibilities.

He tried to communicate with Maitreya, but as for the other competing Buddhas and Bodhisattvas, Ran Deng really didn't pay attention to him.

The communication between him and Maitreya finally got off to a good start. He did not speak clearly and gave ambiguous hints. Fortunately, Maitreya was also a smart man and understood what he meant and also hinted at his interests.

However, he found that the painted cake Maitreya gave him only seemed beautiful, and he could not really get the benefits he wanted from it.

Only then did he understand what he really wanted.

Leaving Buddhism has unknowingly left a mark on Ran Deng’s heart.

Only then did he realize that he didn't need to betray himself, he could also be 'fired', and there could be other methods as well.

With other methods, Ran Deng would not be able to find a way forward for a while, so he naturally put most of his energy into the possibility of being 'fired'.

Only then did he realize that he could do much more than he imagined.

The more moderate ones would naturally be to discuss with Maitreya, or even with Jie Yin Zhunti, the two real masters of Buddhism.

However, Ran Deng also knows that it is equally difficult to get the results you want simply by relying on negotiation.

He is a smart person. When he first took refuge in Buddhism, he knew how to win over a group of disciples. How could he not know the importance of having a bargaining chip in his hand?

He soon had to admit that he had been looking around, but he couldn't seem to find any usable chips.

Just when he was extremely depressed, the devil appeared, and the great catastrophe finally pushed Buddhism to the forefront of the stage. Only then did he realize that his importance to Buddhism was not as low as he had imagined.

After thinking about this, Ran Deng suddenly changed. With an extremely rapid transformation, he became the biggest hawk flag in the entire Lingshan Buddhism against the devil.

All his words and actions tell the entire Lingshan Buddhism that even if the entire Lingshan Buddhism is destroyed, they will still fight to the death with the devil.

He didn't care what kind of situation Lingshan Buddhism would be brought to if he followed his actions, nor did he care how many Buddhas, Bodhisattvas, Arhats and Bhikkhus lost their lives in the process.

He knew that even if he was willing, the true master of Buddhism in the chaos would not be willing to lead the two saints of Zhunti.

Because of this, if the bottles and cans that Jie Yin Zhunti collected with great difficulty were broken, it would be nothing more than a physical pain, so he endured them, but if they were all broken, neither Jie Yin nor Zhunti would be willing to take the risk.

This risk.

Perhaps outsiders would think that there is nothing more than a demonic Dao Wutian. Under a mere saint, facing a behemoth like Buddhism with two great saints, can't it be suppressed easily?

If you really think about it this way, you don’t understand the horror of the catastrophe of heaven and earth.

The Great Tribulation was set up to clarify the entangled cause and effect between heaven and earth.

By its very nature, it needs to be evenly matched.

Once during this process, Jieyin Zhun proposed to appear, there is a high probability that the prehistoric world will have other saints to block it. Even if the Sanqing ignores it, there must be no other way in the prehistoric world?

For example, to catalyze Wutian and encourage him to achieve Hunyuan?

If this is the case, then Buddhism and Demonism will really be entangled for hundreds of millions of years after this great catastrophe.

Everyone knows this very well, whether they are recruiting or directing, and will never choose to end it personally unless absolutely necessary.

Likewise, those who are fully aware of this also have burning lamps.

After all, he is an old guy who has been through the Yin and Shang Dynasties and became a god. How can he not know how to summarize?

It was because he had caught on to this speculation that he dared to be so 'unscrupulous'. He had already spread his slogan throughout the ears of Buddhist disciples on the ancient Lingshan Mountain, and received countless praises.

Who made the prehistoric Buddhism in this period at its peak? Even a young monk on the Lingshan Mountain was filled with pride. How could he be afraid of a sudden demonic path?

The burning lamp not only completely inspired the pride deep in the hearts of all the Buddhist disciples on Lingshan, but also tied the entire Buddhist sect to the chariot of life and death with the devil. Even Maitreya and other contenders did not care about this.

Dare to object at all.

He seemed to be right, so unquestionable and unquestionable.

The two men, Jie Yin and Zhunti, who are watching with cold eyes from above, have already made some guesses about Ran Deng's innermost feelings.

They must also admit that Ran Deng is clearly a conspiracy and has put the entire Buddhism on fire. Even if they appear as Buddhist saints at this time, they can never think of extinguishing the 'fire' on Lingshan Mountain.

It is even possible that these two great Buddhist saints will leave a "cowardly" impression in the hearts of Buddhist disciples, which is definitely not what they want to see.

They guessed what Ran Deng was thinking, but they also knew that this was definitely not the time to discuss it with Ran Deng.

They chose to wait, thinking that one day Wutian's fierce power would be seen by these enthusiastic Buddhist disciples, and it would not be too late to make arrangements.

Little did they know that things did not develop as they expected. Just when they thought that Wutian would come to Buddhism to 'provoke' these days, they turned around and returned to the demon world. This reversal almost made Jie Yinzhunti

The two of them stared with their mouths wide open, and for a long time they didn't know how to express their feelings in words.

Of course, Ran Deng couldn't know this, but he could afford to wait.

Furthermore, now that his status on Lingshan Mountain has been vaguely improved, it will inspire the arrogance in the hearts of these Buddhist disciples, and he will naturally be recognized by these Buddhist disciples, and it will be no problem to treat him with a smile.

How could he not know what these Buddhist disciples were thinking?

Isn't it the past Buddha who was almost transparent in the past? It turns out that he has such a temperament. Although he is not amiable, he has a lot of similarities with me, which naturally makes him gain greater respect.

Ran Deng even thought that if all the Buddhist disciples in Lingshan had one vote in their hands at this time, the possibility of him being elected as Buddha would be at least 80%.

It's just that you can only think about it. A young novice has the same number of votes as a Buddha. Even if he lights a lamp, he cannot approve it.

This bunch of idiots can be fooled by his words today and get themselves promoted. Tomorrow, can't they be fooled by other people's words to oppose them and drive them out of office tomorrow?

Ran Deng is still very clear about the choice between temporary voice and lifelong voice.

He also knew that his deception had little effect on those Buddhas and Bodhisattvas who were at the same level of cultivation as him.

But so what? The general trend has been driven by himself, he just needs to wait.

He was lucky. Wutian's momentary confusion was redeemed. With the participation of Liu Hao, an extra white tiger, he had more time to calmly make plans.

For example, now, he proposed a proposal to establish a Lingshan branch in Xuanwu Continent, and after a buzz, it was unanimously approved.

As for who to choose to set up a branch dojo, Ran Deng did not continue to elaborate, and there was no need for him to continue talking.

All he needs to do is run out the meat and bones. Anyway, for him, those who go there will probably not be able to return to Lingshan in the future.

He knew that the newly emerged demonic path might become an opponent of the prosperous Buddhism, so how could it be so weak?

What's more, Xuanwu Continent is not simple at all now. The demon clan is watching it with eager eyes, and the Taoist sect is making a fuss in it. There is a Buddhist sect in Luzhou in the north, how can it be possible to gain a foothold in it smoothly?

They may be able to tolerate Buddhism having a hilltop, but if Buddhism wants to expand, what will greet them will be the joint suppression of all the original vested interests, right?

Now the demon tribe is guarding Buddhism at the intersection of Luzhou in Beiju and Hezhou in Xiniu like a thief. Isn't that a good example?

He didn't believe that the Buddhas in front of him didn't know these truths, but sometimes even if they knew it, it would be difficult to explain it to them, because it was contrary to being correct, and reason was sometimes so meaningless.

He quietly stepped aside, with a smile on his face, and watched coldly as the group of guys vying for the Buddha's throne were fighting for this piece of meat and bones, but his heart was filled with ice.

It was also at this time that Ran Deng realized that his feelings for Buddhism were far shallower than he had imagined.

(End of chapter)