Dimensional invasion of reality

Chapter 1875 Bai Suzhen

Author: Wu Zixiong

Chapter 1875 Bai Suzhen

1891,Bai Suzhen

Tongtian felt that the duration of this great catastrophe seemed to be just right, and it was also the best opportunity to expand the Baijia system.

In this era of chaos throughout the world, competition is everywhere, and it doesn't matter if there are more.

On the other hand, if the prehistoric world was originally peaceful, this competition and struggle would be vividly visible on the paper, and those superior gods and gods would use this as an excuse to suppress them severely.

He didn't know if this was part of Liu Hao's plan, and he didn't think too much about it, preferring to leave it to God's will.

He also saw that there was not only competition but also a lot of cooperation between Dongsheng Shenzhou Qi practitioners and Baijia monks.

There are thousands of paths to practice, and there are many differences between them, but they also have many similarities.

Just like Taoist thought, it has been spread in the human world to this day. How can it be no different from the original version?

How could human thoughts not 'erode' the original Taojia thoughts?

Among the hundreds of schools of thought, aren’t the Yin and Yang schools almost all born out of Taoism?

Isn't it easy for a monk who already has a full understanding of Taoist thought to choose the Yin-Yang system as his minor?

Is your Confucianism the opposite of what you think?

How is that possible?

Confucius asked Lao Tzu. In other words, in Confucianism, hasn't Taoism's understanding of heaven and earth been inherited a lot?

When you let go of the prejudices in your heart, you will find that your original knowledge can also be fully utilized in the Baijia practice system, and you can also 'empower' the knowledge you have accumulated so hard.

Wouldn't it be bad to have one more force? Wouldn't one more means make people happy?

Once these principles are tried, how much of the original paranoia in the heart will be left?

Don't think that these monks who have not yet reached the immortal level can resist this temptation. Their ideological realm is not as advanced as imagined.

Perhaps due to environmental factors, for example, the entire group of Qi practitioners are now wary of hundreds of monks, so they will not try it in private.

For those of them who are accustomed to wandering in the world of cultivation, dangers are everywhere, and if you have more means, you may be able to save your life, so you can't cherish it too much.

Don’t think that all qigong practitioners have a systematic inheritance. There are countless casual practitioners among them who got a copy of the qigong practice by chance and entered the world of cultivation!

This group of people don't care about the so-called system. For them, even changing families is just an instant matter.

Between portals, you must first have a portal.

But they still don't know that the Sanqing Saint, the most powerful boss in their hearts, doesn't care at all about this.

The saints are confident. As the founder, isn't Liu Hao still unenlightened?

Which one of them doesn't know that Liu Hao, although he is the founder of hundreds of ancient cultivation systems, his major is Taoism.

After that guy created this system, it was as if it had never happened at all. He never paid any attention to it. In other words, if he saw it, he pretended that he didn't see it. He just let it develop and just watched from the sidelines.

On the contrary, what accelerates the spread of the practice system of hundreds of schools is their true own people, such as Jiang Ziya, who is now more willing than anyone else to spread the military methods throughout the ancient world, such as Zhao Gongming, whose business methods are practiced by himself.

Its controllers are almost only people from the Taoist sect.

Even if Sanqing and others were initially wary of such a Baijia system, it would probably have disappeared by now.

Isn’t the sky in front of me like this?

He saw with his own eyes that Zhao Gongming received huge benefits from this. The three corpses of Zhao Gongming transformed into the 'God of Wealth', and now they have caught up with many veteran quasi-sage three corpses.

If there is no business ethics, how long will it take to achieve such an effect?

It has to take hundreds of millions of years, right?

He, the chief outsider disciple, had wasted countless years because of the list of gods. Now he has such a shortcut to catch up with his original companions. How could he, as a master, be unhappy?

Tongtian doesn't think that his second brother Yuanshi Tianzun will disagree with him in this regard.

Don’t people shout ‘the trend is irreversible’ every day?

The emergence of hundreds of cultivation systems has been recognized by the world. Isn't this also a general trend? Even if my second brother doesn't have such thoughts in his heart, he has to recognize it, right?

Besides, it’s not like I haven’t benefited from it. Although Jiang Ziya still hasn’t beheaded the corpse, he is on the verge of death. But if he has the opportunity, he can do it. In this way, there will be one more person in the Chan Sect.

Quasi holy call?

Jiang Ziya, he was the destiny protagonist when the Yin Shang Dynasty became a god. Even though the catastrophe had ended countless years ago, the power of the catastrophe in his body was really dissipated?

Tongtian knows that the divine whip is still on Jiang Ziya. Even if the god is newly opened this time, the divine whip is still effective. Those who do not have deep merit will be hit by the divine whip in Jiang Ziya's hand.

, the possibility of going to the Conferred Gods List is still huge.

Does Jiang Ziya, Yuanshi Tianzun who says he has no future and doesn't take him seriously, really not take him seriously?

Tongtian, I don’t have the slightest resentment towards Yuanshi Tianzun.

Yes, he is a good second brother, but if he is a brother, he can fight as long as he fights, but he does not talk about martial ethics. He just wants to bring his eldest brother to fight with him. At the critical moment, he also brings in outsiders to beat him in a group. When encountering such a situation

Under such circumstances, it would be surprising if the resentment in Tongtian's heart could be dissipated.

The saints don't care about this, because they are already one of the beneficiaries of this new group company, and their shares are not small.

Just like Tongtian, Zhao Gongming monopolizes the business world. Not to mention Confucianism, which is the most influential among the hundreds of schools of thought, does the idea of ​​"there is no distinction between education" come from Tongtian and his Jiejiao?

To be honest, this idea can only originate from his leader Tongtian!

At this point, Tongtian must also share part of the profits on the Confucian path, whether it is luck or merit.

That being the case, what does he have to care about?

Taoism is not as overbearing as imagined. Sanqing attaches great importance to the spread of its Taoism in the world, but the spread is more about the coverage of ideas.

This kind of coverage that comes from thoughts is not about how many Taoist practitioners become immortals in the world every year, or whether it covers a wider area, but it is a guide to the thinking mode of the human world.

Whether it is the inaction of the moral god Lao Tzu, he means to infinitely raise his perspective on problems and overlook the world's affairs;

It is still Yuanshi Tianzun's "comply with the way of heaven" and follow the trend;

Or maybe the leader of Tongtian can intercept all sentient beings' glimmer of hope, and humans will surely defeat heaven.

These have long been rooted in the orthodoxy of the prehistoric human race, and have long taken root in the hearts of the creatures in Dongsheng Shenzhou, the traditional territory of the Dao sect, and cannot be uprooted.

This is enough for Sanqing.

In addition to these, all Taoist practice issues are actually just icing on the cake for Sanqing.

Could it be that the Sanqing sect still lacks fighting power?

With their high-end combat capabilities, the saint's disciples have long been superior to others and are not afraid of anyone, not even the most peak Buddhist sect.

The whole thing will return to heaven. If the Three Pure Ones really want to speak, aren't they the ones who have the final say?

Can Haotian be able to stop him even if he objects in his heart?

Therefore, the Buddhist sect seems to be prosperous, but it is more like a flash in the pan. It is destined not to last long. In the entire world, the Taoist sect will always be the authentic one, and the Buddhist sect will always be a side sect.

They have long occupied the backbone of the world, and they alone are the backbone and cannot be replaced by anyone.

They have long been very transparent about this, and have long been indifferent to the ups and downs of their own family.

They know that even if they fall to the lowest point, they cannot be replaced by others, and they will soon reach the top again.

Even if they see that their peak has not set a record and they have already headed towards the trough again, they will never be depressed because of this. If it doesn't work this time, just try again next time.

In contrast, once Buddhism declines and wants to return to its peak, without their permission, it almost remains in delusion. This is the biggest essential difference.

Therefore, they never worry that their status will be replaced by the Baijia system in the future.

Among these hundreds of schools of thought, they most definitely believe that many of them are derived from their Taoism.

They only regard these as a supplement to their Taoist thoughts, and only regard these thoughts as an extension of their Taoist thoughts.

Don't think that such thoughts are self-deception and self-absorption.

Tao is essentially a law, a statement of heaven and earth, and an expression of the world.

All its expansions are a manifestation of Tao, and this is the Tao in the mind of Sanqing.

Is the Baijia system divorced from these descriptions of ‘Tao’?

How is that possible?

Tao is the essence, law and law between heaven and earth. Everything that happens between heaven and earth can never be separated from the traction and existence of 'Tao'.

Even if ‘science’ in the modern world is not a description and utilization of the universe?

Therefore, they are the orthodox ones, so they are the irreplaceable backbone.

This does not originate from Hongjun, but the Tao itself should be like this and can only be like this.

These principles were still very unclear to the Sanqings who had just entered the saint stage, but now, with the improvement of the Sanqing's cultivation and the sublimation of their realm, they have more or less understood the essence of it.

Because of this, they are more free and easy-going, and welcome all other paths, even if they are all kinds of strange, even if some are contrary to their inner thoughts, they will not reject them.

Can't the chorus give them another perspective of thinking and bring their understanding of Tao to a higher level?

For the truly powerful, what you think is a big event is not even worth mentioning in their eyes. What you think has a huge impact on them is just a small game in their eyes.

The thinking of saints is something that a saint can never predict.

Therefore, compared to those fighting and killing below, Tongtian's eyes are more focused on those fusions.

He saw some former qi practitioners studying various thoughts of hundreds of schools of thought while trying to choose a method that suited them, and he gave a slight thumbs up.

He knows the truth about bypasses best. There are thousands of roads, but how many are completely parallel and never intersect?

Aren't most roads always staggered?

Whenever these monks find something in common, it will be an enlightenment for them.

How can knowledge itself be a sin?

He lightly swept across most of Shenzhou, and suddenly he saw a familiar figure. At that moment, he knew who he was seeing.

A smile appeared on his face. He had indeed forgotten about this acquaintance. When the person in front of him was not yet born, he and Liu Hao went to check it out. At that time, the person in front of him was just a huge egg.

.

This person is none other than Bai Suzhen.

This disciple of Jie Cult who was supposed to grow up under the guidance of Our Lady of Wudang, once again fell into the eyes of Master Tongtian by chance.

However, he could see the aura of disaster in Bai Suzhen at a glance. It was obvious that Bai Suzhen, who had already entered the world, could not escape from the catastrophe of the world, even if she hid at home.

He subconsciously gave Bai Suzhen an estimate and even frowned.

"Buddhism?"

Then how could everything that should have happened to Bai Suzhen escape the face-to-face calculations of a saint?

It can be said that all possible futures of Bai Suzhen flashed through Tongtian's eyes one by one, and among them, Fahai naturally appeared.

"After traveling to Nanzhan Buzhou, it makes sense to face the bald donkey of Jinshan Temple!"

The Jinshan Temple was where Tang Sanzang lived when he was young. The Lingshan Tripitaka Sutra was introduced to the Tang Dynasty. Even if the spread is not ideal now, it is still a huge wealth for Jinshan Temple. Naturally, there will be many Buddhist eminent monks there.

Tongtian knows this very well, and he also knows that with the rise of Buddhist monks, something must be done. Otherwise, how can he tell the world that Buddhism is also a road to heaven?

However, he never expected that Buddhism would ask him to perform surgery on him.

How does this make him less annoyed?

However, he didn't act rashly. Didn't he get the information first by chance?

That being the case, why bother?

Furthermore, he also understood that since Bai Suzhen was already contaminated with the aura of catastrophe, it would be better to simply let the incident continue to happen. Anyway, according to his calculations, Bai Suzhen was not in danger of life, so there was no need to worry.

So what if Bai Suzhen is finally suppressed by Fa Hai and put under Leifeng Pagoda?

Isn’t it that he can overthrow it at any time?

After going through such an ordeal, isn't it a good thing for Bai Suzhen?

Using Fahai as the whetstone for Bai Suzhen's disaster is a rare thing.

He was also sure that Buddhism would never dare to extend its butcher's knife to Bai Suzhen. Do you really think that Tongtian had become a vegetarian because he had kept a low profile recently?

On the contrary, Tongtian is more concerned about whether it is necessary to replace the Wudang Holy Mother who has gone to the heavens to teach the disciples who are destined.

(End of chapter)