Dimensional invasion of reality

Chapter 1876 Calculation

Author: Wu Zixiong

Chapter 1876 Calculation

1892, estimated

The matter of fate is inherently wonderful.

Doesn't Tongtian know that the reason why Wudang Shengsheng and Bai Suzhen have not locked the master-disciple relationship so far is because of his appearance?

In the previous page, he and Liu Hao traveled to Dongsheng China and saw the unborn Bai Suzhen 'by chance'. At that time, Liu Hao left a 'peach tree' in the cave where Bai Suzhen was hiding. Even though this

The 'Flat Peach Tree' is not on the same level as the Ancient Heaven. It is also a treasure.

Liu Haodu gave him a gift. Tongtian, who had deduced that Bai Suzhen and Jie Jiao were destined at that time, naturally could not be stingy.

At that time, Tongtian directly gave Bai Suzhen the most original version of the interception teaching technique, which was equivalent to directly helping Our Lady of Wudang to determine her relationship with Bai Suzhen, and even directly taught her, which naturally gave Our Lady of Wudang more freedom.

It was also because of this that Our Lady of Wudang, who was supposed to travel here for a visit, did not make the trip, and that was how we saw what we saw today.

These butterfly effects swirled in Tongtian's mind, and he understood that there was no need to pull his disciple back from the heavens.

But after seeing it, Tongtian will not continue to watch. He is willing to accept Bai Suzhen's disaster, but it does not mean that he is willing to see Bai Suzhen's embarrassment when she faces Fa Hai in the future.

Although he had determined that Buddhism would not dare to treat Bai Suzhen, what if something unexpected happened?

When the Yin Shang Dynasty became gods, weren't there countless accidents? He didn't want such mistakes to continue to appear in front of him.

He casually pointed, and a sword energy penetrated the space and sank directly into the sea of ​​​​consciousness of Bai Suzhen who was walking on the street below, but the other party knew nothing about it.

That is a tiny Zhuxian Sword Qi. Although it is not very powerful, it is also Tongtian's unique signature. Anyone who sees it must bow his head. If he dares to kill Bai Suzhen in the face of the Zhuxian Sword Qi, don't blame him.

Tongtian took advantage of this and went crazy.

In ancient times, among all the monks with good cultivation, who didn’t understand the unique characteristics of the saint’s disciples?

The disciples of the saint understand each other better than anyone else.

For example, when Buddhism targets Bai Suzhen in the future, it will be absolutely obvious at a glance that Bai Suzhen is from the Jie Jiao sect, and with a little calculation, you can know that she is simply a disciple of the Unworthy Holy Mother.

Buddhist masters really don't dare to kill Bai Suzhen like this.

Since Jie Jiao retired, none of the three generations of disciples have appeared in the mortal world. Finally, one was born. If you still kill him, doesn't that mean you are clearly telling Jie Jiao that you are not welcome in the world? You are not allowed in the world.

Appear?

What's the difference between doing this and declaring war?

No matter what excuse you use, it won't work.

Therefore, the most Buddhism could do to suppress Bai Suzhen at that time, and after the suppression, they could not block her practice in the object of suppression, otherwise it would be another excuse to start a war.

Nowadays, it is different. The true masters of Jiejiao on the Yin-Shang Conferred Gods List have left the Conferred Gods List, and their combat effectiveness has become more and more advanced with the passage of time, whether it is Zhao Gongming, Dou Mu Yuanjun, or Yunxiao

, even the top monks in Buddhism showed no fear at all.

Once such a battle breaks out, even if Buddhism wins in the end, what will happen to the shock?

How big will the final loss be?

Can they withstand it?

If it withstands it, will the follow-up interpretation of the teachings of human beings directly add insult to injury and simply plunge the entire Buddhism into a situation that will never be restored?

If Buddhists really do this just for a mere Bai Suzhen, they would be a fool, and they would not be as powerful as they are today.

Tongtian, it is by calculating these things that he will not let his anger come out.

What made him unhappy was that he was deducing that in the future of Buddhism, he would have to undergo surgery. It seemed that he had become a soft persimmon. How could he be made happy?

He chose to be patient, and he also calculated that Buddhism at that time had really declined a lot, and a small "establishment of authority" was really needed to announce the return of Buddhism to the ancient world.

With the decline of Buddhism, he naturally wanted to take pleasure in the misfortune. He was also worried that his current actions would lead to changes in the decline of Buddhism, so he chose to continue to endure.

It's not that he can't give Bai Suzhen better treasures, such as innate spiritual treasures. As a saint, he still has this collection.

It's not that he didn't want to go straight to the scene and turn into the Virgin of Wudang to help Bai Suzhen solve her doubts, but after thinking about it, he still chose to wait, waiting for the Virgin of Wudang to do it in person in the future.

During the whole process, Tongtian ignored Xu Xian, even though he saw that Xu Xian did have some medical skills in the Baijia system in the future.

On the contrary, he had been watching and thinking a lot during the whole process.

You know, Bai Suzhen is the daughter of Empress Nuwa who sat down to make a snake. There is no reason that Empress Nuwa didn't notice.

It can only be said that they did it on purpose, and may they have organized Teng She's attack because Empress Nuwa had seen that Bai Suzhen was not in danger of her life?

Or has Bai Suzhen been completely handed over to Jie Jiao for guidance?

Suddenly, Tongtian remembered that Nuwa was no longer the Nuwa of the past. She was already the Lord of Humanity. She could only take a look at this trivial matter, right?

This junior sister, who used to be too low-key in the past, now thinks about how low-key she is. There is always no shortage of talents in her family. Whether it is Teng She and his wife, or Sitting Jin Feng, which one is not a quasi-sage?

Just to release these talented people, any force in the ancient world must be "full of sincerity"!

Just like the demon clan, even if Emperor Jun Taiyi returns, if the real Empress Nuwa gives an order, how many demon clan will follow her without any scruples?

So far, the demon-beckoning banner is still in the hands of Empress Nuwa. She is just keeping a low profile. Even when Empress Nuwa was a saint, if she was really pissed off, he would have to worry about it, let alone Now he is already the master of a group.

There is a huge gap between realms and worlds, and the higher you go up, the wider the gap. Tongtian knows this better than anyone else.

A saint is just an ant in the eyes of Tongtian, but in the eyes of the heavenly realm, a saint is nothing more than an ant?

In other words, all the things he planned have long gone out of Nuwa’s eyes.

Fortunately, just now I was still thinking about why people would just stand on the sidelines, but now that I think about it, it seems a bit ridiculous.

Tongtian is so proud that there is no one in the whole world who is more proud than him.

Otherwise, when the Yin Shang Dynasty conferred the title of God, he would not have hesitated to face the four great saints directly with the Immortal Killing Sword Formation.

But even for him, he must admit that opportunities are sometimes something that can only be met but cannot be sought.

The Nuwa Empress was his junior sister before, but now she has become the leader of a group.

Didn't he know that the throne should have belonged to Nuwa?

He just knew that he was still unwilling to give in. He was like this, and he expected that his eldest and second brothers would be the same way. Otherwise, now that Hongjun has released their saint ban, it would be impossible for him to remain so low-key, especially his second brother.

He also knew to a certain extent that his eldest brother, who had always been calm and calm, must not be as free and easy as he appeared on the surface, otherwise he would not break his past agreement and accept another disciple.

Is it possible that Feng Baobao is the only one who has a close relationship with me? How is that possible?

It's just that I was too lazy to collect it in the past, so isn't Emperor Zhenwu a precedent?

Although he is only a registered disciple, there is a huge gap between him and Lao Tzu's other registered disciples. How could he, as the third brother, not see this?

They are just following the current. They are clearly telling other saints that all the worlds value him, and they are also implicitly telling other monks in the prehistoric times that there are more wonderful things to do in all the worlds.

But, how much do you really understand about this obscure information?

Otherwise, it would be impossible for the number of monks traveling to the heavens to be the same as now.

During the catastrophe, countless monks were involved, but there were also countless monks outside it. These people really wanted to go to the heavens, could the group of guards at the world passage really stop them?

I can only lament the lack of vision of these people, thinking that what they see is the general trend, thinking that among the information they have received, the intensity of spiritual energy at the other end of the channel is still low compared to the prehistoric period, so they look down upon it.

Little do they know that they are the ones who missed the best opportunity and will most likely regret it in the future.

He has been coveting access to the sky for a long time. If the passage was enough to pass through a saint's cultivation, he would have moved forward long ago. Other saints must be like him.

As a saint, his sensitivity is not comparable to that of other monks. He has observed many monks who have passed through the passage, and he has also discovered that the greatest benefit is not other things, but the baptism of the laws of the other world after passing through heaven and earth.

This kind of baptism is the rejection encountered by monks across the world in the other world. Correspondingly, it is the 'catastrophe' born of the rejection of that world. After passing through it, this rejection of the laws of heaven and earth becomes baptism.

The washing of this monk's body is a great opportunity in itself.

This kind of cleansing may be nothing to saints like them, but under saints, even quasi-sages, it will have some effect.

For example, it will increase your sensitivity to the great ways of heaven and earth and the laws of heaven and earth. In other words, you will be able to better understand the principles of heaven and earth, and it will increase your chances of improving your enlightenment. This is something that can be surpassed but cannot be sought.

of opportunity.

It can be said that the more heavens you travel through, the greater the benefits will be.

However, once you travel through too many heavens, your accumulated disasters will become greater, and only a few will be able to withstand it.

Because not everyone can bring benefits to all the world.

He knew that among the prehistoric monks who went to the heavens, the greatest benefit could only be obtained by Zhen Yuanzi, the ancestor of the prehistoric earth immortals. He could spread his mountain god's land to any world. This

Although the system is not considered mainstream in any world, it is also an excellent supplement.

According to Tongtian's prediction, the next time he sees Zhen Yuanzi, even if he has not attained enlightenment, he is probably at the very edge. He is a person who has already stepped half way through the threshold, and is a fellow Taoist who may attain enlightenment at any time.

also.

Those who need to know this information have already known it, and those who don’t know have no need to know it.

Because if this information is really known to someone who has no self-awareness, that person will most likely choose to take a gamble, and the result will most likely be a silent death.

He estimated that there must be a lot of such people in Liu Hao's world, but the survivor bias meant that no one knew about them.

He also did not tell his disciples about his knowledge, even though he had a lot of recognition of his disciple's destiny, and did not think that just walking in the heavens would make him fall.

He understands better that some opportunities are indeed provided by God. As a master, talking too much will affect the judgment of his disciples, leading to even greater accidents.

He has been cultivating Taoism so far. At this level, how could he not know all about cultivation? In the final analysis, he still has to explore and verify by himself?

This is just like a book. When someone gives you a book, most of the time it will be shelved. On the other hand, if you spent a lot of money to get this book, you will often read it carefully, again and again.

.

For the former, no matter how many books there are, they are just decorations. For the latter, even if there are only half of them left, the knowledge you gain from them will always be your own.

Isn’t this the best statement that the master leads you to the door and that your practice is personal?

Whether or not you have a strong mentor will largely determine where you will be in the future.

But if you entrust everything to the master, your height will definitely be limited. When you encounter a bottleneck, you will often be stuck there for the rest of your life.

Even Tongtian must sometimes admit that among the heavens that he has never seen yet, most of the highest monks came here step by step. Even if these people also have their own teachers, but for them,

Its help is unlikely to become mainstream.

This is the real practice.

Now that he has returned from Zixiao Palace, his disciples have escaped one by one. But so far, has Tongtian, the saint who likes to teach his disciples the most, ever seen him give a lecture again?

His rank as a master has now risen to no less than a level, and the method of teaching people in general has long been abandoned by him.

He would rather sit in the dojo and wait for his disciples to come to inquire, because only in this way can he truly teach point-to-point;

These inquiries must be something that my disciples still cannot understand after thinking about them many times. A little bit of advice will be of great help to the disciples.

At this time, his value as a master can truly be maximized.

Only then did he realize the huge gap between his previous teaching of disciples and his elder brother Lao Tzu.

Looking back now, when I think about it, Xuandu, as my only disciple, lagged behind him and his second brother disciple for a long time. At that time, he was worried about me and Xuandu, but what about them?

Do whatever you have to do, and don’t lose your composure at all because of it.

Returning to the present, who is worse than Xuandu?

Among his own disciples, apart from Duobao, who is no longer a disciple of Jie Jiao, which one can surpass Xuandu?

(End of chapter)