Dimensional invasion of reality

Chapter 1897 The Original Phenomenon of Reincarnation

Author: Wu Zixiong

Chapter 1897 The Original Phenomenon of Reincarnation

1913, the original image of reincarnation

In the prehistoric times, the second meeting of saints was started again, and Liu Hao himself still did not go there.

But he also knew that there would never be a third time.

Jie Yin Zhunti would not allow it to happen again, they were the most anxious ones.

They must have paid a lot for this, but these are nothing compared to time.

The general trend has become a reality. The prosperity and decline of Buddhism will become a reality. Even if they are saints, they can only stop it. In this case, preserving the seeds of Buddhism that should be preserved and leaving space for Buddhism to rise again in the future is the only way to guide and accurately mention this situation.

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They should be grateful to all the heavens and worlds for their appearance, otherwise the Three Purities would never let them suffer this disaster so easily.

When the saints devote most of their attention and energy to the heavens and the world, some unnecessary competition for interests in the ancient world will become less fierce.

They will not be too embarrassed to accept Zhunti, and after getting the benefits or promises they want, they all choose to acquiesce.

They also thought about White Tiger Liu Hao and Fu Xi giving Jie Yin Zhunti a little trip, but they also knew that they could only think about it. If they really saw it, there was a high probability that they would help Jie Yin Zhunti speak.

As for White Tiger Liu Hao, he is even simpler. What he wants is for those Buddhist monks who will perish to abide by the 'judgment' of the underworld organization.

As for how much care was given to the Buddhist monks in private during these trials, he did not need to explain it. Jieyin Zhunti would definitely give an answer to the top officials of the underworld. He only had to acquiesce in the public relations of Buddhism.

His acquiescence will also be thanked by Jingyin and Zhunti, even though Jingyin and Zhunti both know that this incident is not a good thing for Buddhism.

Because the saint spoke, it will really be a document in the way of heaven, and it is also destined that in the future Buddhist monks who fall into the underworld will no longer have so-called privileges.

But neither White Tiger Liu Hao nor Jingyin Zhunti mentioned those who fell and were intercepted, as if these people did not exist at all.

If you know some things and don't tell them, everyone can pretend to be stupid, but once you tell them, it's a show of defiance, and they must be brought to the table to compete.

No one is stupid, but just for such a trivial matter, several saints would be at odds with each other. Is it necessary?

There are some things that everyone knows, and everyone knows about them, but no one will really say it, and they will just pretend that they don't exist at all.

The so-called absolute concept of justice has never appeared on the stage of history.

Saints are also ‘people’, and they all have selfish motives.

Otherwise, Fuxi would not have spoken during the previous sage discussion.

But this time, it was obvious that he had also been brought into public relations, or that they had reached a private agreement before the new sage discussion, and Buddhism had already given him the compensation that should be given to Fuxi.

Naturally, Fuxi did not say anything about blocking Buddhism from entering the Eastern Land. How could he not know that the next opportunity for Buddhism to rise could only be in the orthodox place of the Nanzhan tribe?

As the object of Buddhism's re-emergence, he has no words to say even Jiejiaotongtian, so why should he be that bad guy?

Furthermore, Fuxi has become one of the saints, and he doesn’t know what the Tao is. It is difficult to distinguish between superior and inferior, and there will never be any bad things just because you are a Buddhist. It is just to take the essence and eliminate the others.

Just dross.

He has also been leisurely in the long river of destiny many times, how could he not see that after Buddhism is introduced into the orthodox land of the human race, it will inevitably be impacted by the original thoughts, and it will become very different from the original thoughts of Xitian Buddhism

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In addition, the journey to the west has ended long ago, and Buddhism has already spread eastward. Even if it can be resisted for a while, can it be resisted forever?

Since it will spread sooner or later, why should he be the unpopular one?

He doesn't think that the Taoist sect will sit idly by and ignore it, nor does he think that the Baijia system, which has now completely established itself in Nanzhan Buzhou, will turn a blind eye to this. What does he have to worry about?

When he understood that everything was not necessary, he became more open-minded.

It seems that the introduction of Buddhist thought is not all bad. If there is one more competitor, won't it have a promoting effect on the original Taoist sect and hundreds of schools of thought?

Being always at ease is sometimes the biggest sin. It is impossible for Fuxi not to understand this truth.

As a humane saint, what he needs to do is to suppress the real top leaders of the human race and join the competition personally.

As long as the top leaders of the human race do not make a preference for any one of them, this competition will definitely not overflow, thus prompting the entire human race to become involved.

He believes that what the human race has to do is to absorb as many nutrients as possible from various realms and use them for their own use. Only when they learn how to do so can they truly belong to themselves.

In addition, Fuxi also has great confidence in the human race, thinking that they may be affected for a while, but they will wake up soon, and that is enough.

He knows how realistic the human race is in the orthodox land of the human race. Whether he prays to gods or worships Buddha in the future, it is all for transactions;

Once their wishes cannot be realized, they will not care how high your status is as a fairy god Buddha, they will only think that you are not effective at all, and they will never contribute any incense to you.

Since ancient times, the concept of man conquering nature has been integrated into the bloodline of these orthodox human races bit by bit.

In this southern continent that has launched almost universal education, the methods that could be achieved with a little trickery in the past are no longer applicable.

What if Buddhism has many disciples reincarnated here in the future?

When they integrate into this environment, won't they themselves be affected?

Their ideas will definitely change a lot as a result.

Perhaps you would say that time is the best unit of memory coverage.

Your decades of experience are not worth mentioning in a memory unit with such a huge span of millions of years.

This is of course correct. After any monk awakens his memories of countless years in the past, if this life is just a few decades of experience, it will definitely not be worth mentioning.

But is memory so easy to recover?

It will be an extremely complicated process for any reincarnated practitioner to regain all the memories of his past life.

There is one thing that is even necessary for him, that is, he needs to improve his cultivation level in this life, not to mention catching up, but it must be almost the same.

When your cultivation in this life catches up and you regain the memory of your previous life, it will also have a huge benefit for your own practice. Just comparing the practice experience of the two lives in your memory is enough to let you understand too much.

Not to mention other things, the stability of the foundation is not comparable to that of other monks.

Therefore, there are many people who follow the next level.

With such huge benefits, it stands to reason that many people should be willing to reincarnate and cultivate again.

The reality is just the opposite, because if one or two out of ten people who really choose to reincarnate and rebuild can achieve it, it is already very good.

In other words, it is impossible for most reincarnated practitioners to get back the memories of their previous lives, and most of them can only become a brand new individual.

Many people are even unable to achieve true safety in their reincarnated lives, and have to reincarnate again and again until they disappear from the public.

A typical example is Xi and Chang Xi during the Lich period. How many years have passed since the fall of the Lich?

Haven't they returned yet?

The memories accumulated over the years in countless reincarnations, even if their cultivation level catches up in the future and they take back all the memories, they will not only have the memories of the first life. When the time comes, they will still insist that they are the same Xihe and Xihe.

Chang Xi?

Will they firmly believe that they are a brand new individual?

When they have the opportunity to kill the corpse, will they kill the good and evil corpses together with the memories of the first life?

But even so, the three corpses are still just three corpses.

But not everyone can be as open-minded as Liu Hao. Isn't Liu Hao the only one who has made such a choice so far?

Who doesn't know how to measure such a huge risk?

Otherwise, Emperor Juntaiyi and others knew that after their fall, they could only drift with the tide in the long river of time, without a trace of their own wisdom, so they still chose to wait and wait for the call of others!

You must know that when you are summoned back, it will be the Daluo Dao Fruit. If you consolidate it a little, you can move towards the quasi-sage.

Even if many memories were blurred when he returned, as if they were sealed in his mind, wouldn't he still have made such a choice?

Starting from scratch is always the riskiest option.

Isn’t this the reason why the number of self-made people is so low?

Even mortals know that the first million is the most difficult. More than 99% of entrepreneurs die outside this threshold. Don’t those high-level monks understand?

That is to say, when they are about to die, those who suddenly wake up will simply choose to restart their lives.

Because they know that if they don't make such a choice, the endless karma of the past will accompany them throughout their lives, and even if they return, their end will still not be much better.

Xihe and Changxi are the best examples.

During the Lich Tribulation, the demon clan killed the witch clan. The witch clan was the direct lineage of Pangu. It was transformed by Pangu’s essence and blood. In such a world created by Pangu, the top demon clan who killed the witch clan was killed.

, which one does not need to bear the greatest karma?

They don't have much ambition. The fact is that even when the demon clan ruled the world, Xi He and Chang Xi did not gain much benefit from it.

If that's the case, why bother holding on to it?

In the entire Hui Ancient Demon Clan, they seem to be the only ones who really made such a choice as Xi and Chang Xi.

For such a smart person like Tu Shan, didn't he make the same choice as Emperor Jun Taiyi?

He was fortunate that while his cultivation was equal to that of other great sages of the demon race, he also had a smart mind. This was why Dijun Taiyi was willing to spend a lot of resources to wake him up from the river of destiny.

Compared to the Tushan clan, what about the other great sages of the demon race who are still sinking into the river of fate?

Isn’t it true that we can only wait now? Isn’t our return still far away?

To a certain extent, these waiting people are no different from Xi and Chang Xi who chose reincarnation. They are nothing more than choices, and they must bear the consequences of their choices.

They are relatively good. After all, they have realized the Daluo Dao Fruit in the ancient times, and they still have their own right to choose even if they die.

Others don't have such an opportunity. Once they die, they can only be reincarnated.

But now, the large-scale opening of the underworld has given these deceased people a chance, and they have deliberately chosen to directly transfer to the path of ghosts and immortals, which can be regarded as retaining some of their previous cultivation.

What they should be most grateful to is the heavens and the worlds. Thanks to the threat of the abyss in the worlds, White Tiger Liu Hao's decision was supported by Empress Houtu.

Otherwise, no matter how huge the underworld is, it will not be able to open much to them. However, this information cannot be announced in the wild world. Otherwise, the monks will think that they have a way out and become rampant one by one. That would be a bad thing.

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It's okay for them to fight each other to death, so it's a sin for mortals to suffer because of the fight between gods and gods.

Anyone who practices in the underworld understands this truth. The moment they stepped into the underworld, this concept also appeared in their hearts. It was not Liu Hao, the white tiger, who did it, but Empress Houtu directly imprinted this concept.

In every soul that enters the underworld.

How can these underworld ghosts and immortals not be shocked by such a method that reaches the sky? After a little thought, they know that doing this to a saint or above is clearly the biggest warning. If it is violated, they do not want to bear the consequences of facing them, nor do they want to.

Dare to bear it.

White Tiger Liu Hao also knew that this information was actually felt by the top monks in the prehistoric era to some extent.

But so what, the more advanced the monks are, the more sensitive they are to heaven's secrets. They know what should and shouldn't be said better than anyone else.

Aren't the secrets of heaven and earth that only high-level monks in the prehistoric era can know well maintained?

Immortals and gods may also gossip, but they know better about those who can gossip and those who must pretend to be ignorant even if they know everything.

From the time when Sun Wukong was born until he was suppressed by Tathagata at the foot of the Five Elements Mountain, didn't all the monks in the world intentionally block information about Sun Wukong?

This is not done by just one or two monks, but by almost all those who know it.

This kind of concealment is theoretically impossible to achieve, but in reality it is done so well that Sun Wukong was so domineering before being suppressed by Tathagata, thinking that he really had the power to "equal the sky".

The entire prehistoric era seems to have implemented information classification from the beginning. You should know the information that can be known below this level of cultivation as much as your cultivation level. Beyond that, if you don't have an awesome master, forget it. It doesn't matter.

It should be known to you.

No one proposed these practices at all. Everyone seemed to follow this rule tacitly, and it was even more authoritative than any rule of heaven.

This is perhaps the most terrifying thing about the ancient world as a higher world.

The existence of saints among them may be the biggest foundation for everything to develop like this.

(End of chapter)