Dimensional invasion of reality
Chapter 1898 Hongjun
Chapter 1898 Hongjun
Author: Wu Zixiong
Chapter 1898 Hongjun
1914,Hongjun
Prehistoric times have always been special.
What's special is not how high his level is, but the fact that the Three Thousand Laws of Prehistoric Times were completely perfected from the very beginning, and it is also destined that the three realms of heaven, earth, and human beings can be one, or they can choose to be divided.
Such a situation is difficult to see in other heavens.
Just one, reincarnation, is actually owned by all heavens, but among many heavens, reincarnation is just a vassal, a rule under the will of heaven and earth, and it is better to be a part of heaven itself.
In these heavens, it is difficult for reincarnation to be independent, and in most of these heavens, there is even no possibility of establishing a reincarnation institution.
They are like a small lake, the territory is only so big, and there is no way it can be transformed into another territory to arrange another reincarnation.
Among these heavens, the mirror image of the Six Paths of Reincarnation seems to be naturally in line with their reality, and that is all that is needed.
If there are any more, it seems that there is a high probability that they will be rejected by the will of heaven, earth and heaven.
But by just introducing such a mirror image of reincarnation, the heavenly will of these heavens will be very welcome. Otherwise, they also need such a stable cycle, especially the issue of spiritual energy circulation.
Because relying on their own original functions, it is difficult to achieve such a rapid flow, so that many heavens are forced to have a period of spiritual energy deposition, and then after a long time, these spiritual energy gradually become active, and the so-called spiritual energy appears. recovery.
In other words, their own level is not high enough, so they can rely on help from other higher worlds, but they still want to keep the dominance in their own hands.
As for their own destiny being divided a bit, they really don't care much, they know how to weigh the pros and cons better than anyone else.
A simple truth is that with this help, the possibility of improving one's own level will be higher in these worlds. This benefit is enough for them to compromise.
No one can just receive benefits without paying anything. This is true for individuals and the same is true for all heavens.
The longest-lasting approach is always to give and get something in return, everyone takes what they get, and everyone is happy.
Therefore, whether it is White Tiger Liu Hao or Houtu Empress, there has never been a mirror image of the Six Paths of Reincarnation that is difficult to promote in all heavens and worlds, because they really need it.
But some heavens that already have their own place of reincarnation need to plan carefully.
For example, in the tomb world, as long as the way of heaven exists, it will never allow its power to be divided in the slightest.
Everyone was destined to be enemies from the beginning.
Liu Hao has never thought of standing on the same line as the tomb world and heaven.
He chose to help Chen Nan not because of so-called 'friendship' or 'sympathy', but because of Hong Guoguo's interests.
Even without this factor, Guang Qinglong Liu Hao majored in heaven, so there was no reason to let that guy go.
There is never absolute justice in the universe, and any justice can only be relative.
Everyone is destined to have their own position.
The benefits brought by the position are also the biggest starting point for the final choice.
Even the only starting point.
Just like Hongjun, if he could travel through the world passage and see the way of heaven in the tomb world, Hongjun would definitely devour it without hesitation.
Even if the Heavenly Way of the Tomb World is nothing more than an ant in front of Hongjun, isn't it still a worthy and rare nutritional supplement?
Stones from other mountains can attack jade. It is impossible for Hongjun not to understand this truth.
Any high-level monk is stubborn and extremely insistent on his own path.
But even so, wouldn’t they sit down and discuss the doctrine if they had the chance?
Do they need the ‘Tao’ from other fellow Taoists?
How is that possible?
What they need is nothing more than to gain access to the 'Tao' of other Taoists, and nothing more than to select their own beneficial nutrition from the experience points of other Taoists' understanding of the Tao.
Any inner changes they make can never be persuaded by outsiders, and can only be decisions made by their own transparent hearts.
Just like Tathagata, did he really realize the shortcomings of his own Buddhism after going to Liu Hao's Earth?
Before that, Tathagata had already thought about it countless times in his heart. He didn't know how many thoughts he had accumulated. Before going to Liu Hao Earth, his heart was already faintly touched.
As a Buddha, one can imagine the Tathagata's inner will. It is really so easy to change and has already changed countless times. How could it be so different after just one trip?
It was just the right time, seeing a completely different scenery, a flash of inspiration in my mind, exploding countless accumulations in the past, and then erasing the dust in my heart, becoming spiritually transparent.
His change seemed rapid, but only Tathagata himself knew how long the process actually took.
His new Buddhist path also requires long-term establishment, and it cannot be achieved overnight.
Now that Tathagata has been staying in Asan is the greatest proof.
Doesn't he know that he can gain more by traveling to all the heavens and worlds?
He knew it very well, but he didn't do it because he understood that he needed to truly digest what he saw and heard and make it his own use.
No matter how much information pours into your mind, it is meaningless if it goes in one ear and out the other.
On the contrary, no matter how little it is, it must be yours if you digest it.
Integrating this digested knowledge into your past insights and arriving at the latest is what Tathagata wishes.
The more advanced a monk is, the less eager he is to seek success.
Those saints often meditate for countless years at a time. After enlightenment, even if the saints' cultivation level is not improved at all, they will not care at all.
Only they know how much they really get from it. They will not be disturbed by external factors at all, and they will remain as they should be.
Those who value the gains and losses of a city or a pool more seriously than their lives will often be unable to make it to the end.
They may often win great victories, and their own cultivation levels may often reach great heights. One day they may be immortals, but tomorrow they may be golden immortals.
But these people often only need to fail once. Once they fail, they often lose everything, including their lives.
They can't afford to lose, they can only win, but who can guarantee that they will always win?
If the saints can't guarantee it, why can they guarantee it?
In any world of cultivation, any monk understands one truth, that is, the true genius is always the one who survives to the end.
The winner is king, which can be temporary, but the winner is king, which is often the real result.
In ancient times, from the beginning of the world to the present, how many heroes have passed through it?
How many of them have survived from the beginning to today?
After counting, it seems that there is only Hongjun. Now look at Hongjun, the Taoist ancestor, looking down at the entire heaven and earth. Saints must obey him in front of him. Whatever he says is like the decree of heaven and earth.
Is he the one with the best talent?
Hongjun himself wouldn’t believe it when he said this!
Is he the one with the strongest fighting ability?
When this is said, Luo Hu will be the first to object.
When the Dao Demons fought against each other, if Hongjun really believed that he was the best in the world, he would not have entangled a group of people to fight against Luo Hu.
No matter whether Hongjun has many calculations in this, one thing can be guaranteed, that is, Hongjun does not think that he can definitely win against Luo Hou alone.
He summoned his friends and gathered a group of people to break the Immortal Killing Sword Formation set up by Luo Hou, without revealing his trump card of Killing Three Corpses until the last moment.
He had been holding back until he saw all the companions he had brought with him died, and only when he saw Luo Hou being consumed so much by the many fellow Taoists he had exchanged for him, did he burst out, directly defeating him and catching him by surprise, and achieved the final victory.
Sheng Sheng gained the title of Dao Ancestor for this reason.
At that time, Hongjun was not a saint, and he did not have the omniscience and omnipotence that a saint should have, let alone such a distant future. He might just sacrifice some fellow Taoists for the sake of a greater possibility of his own victory.
On the other hand, don't think that the powerful people who were sacrificed by Hongjun didn't have their own selfish motives.
Before they participated in this battle, each of them had almost reached the peak of their own cultivation. They all knew that if they killed Luo Hou together, they would definitely be rewarded by the world, and their merits and luck would soar.
, based on this, the possibility of breaking through the original cultivation level will also be greatly increased.
It was this calculation that put them on the road to hell.
On that day, Hongjun came to the end and became the only one left.
If there were another person left on that day, this person would not be called Hongjun, and he would become the "Hongjun" of the prehistoric world.
In this battle between Taoists and demons, there is never a predetermined outcome, and anyone can be the winner.
But if you want to truly become the final winner, you must lay out as many chess pieces and plans as possible before participating.
In order to win, Luo Hou instigated a war between the three clans of dragon, phoenix and unicorn, causing the First Tribulation of Longhan. He used the boundless evil energy generated by the war to temper himself, and at the same time, he also established a home field that best suited his demonic path.
He built everything he thought he needed, and then waited in the wild west for the arrival of Hongjun, or in other words, for the arrival of his opponent representing the "Tao".
As his opponent, Hongjun was also not idle.
From the beginning, Hongjun was well aware of Luo Hou's instigation of the Dragon, Phoenix and Qilin clans, but he knew it but pretended not to know at all, as if it was none of his business.
Because he understood that Luo Hou's layout was also beneficial to him.
It was impossible for Hongjun not to see how influential the three clans were at that time, and he also had to calculate the future after he might win.
At that time, the three tribes still dominated the ancient world, which was not a good thing for any winner. Therefore, Hongjun was also happy to see the three tribes suffer massive losses or even collapse.
Furthermore, after the three clans fought one after another and suffered huge losses, it would not be impossible to persuade them.
At that time, as long as the person who stirs up trouble is named Luo Hou, he will naturally be able to pull the last powerful of the three tribes into his chariot against Luo Hou. If such a natural cannon fodder does not know how to use it, then it is not Hong.
It’s a close call.
The fact is that Hongjun's arrangement was just right. The three tribes became Hongjun's first vanguard army. Their desperate battle also caused Luo Hou a lot of losses.
Perhaps the only thing that Hongjun didn't expect in the whole process was the decisiveness of the three tribes at the last moment. They directly chose to push off the stage of prehistoric history and use their own bodies to pay for the losses caused by the destruction of heaven and earth during the First Tribulation of Longhan.
But these are irrelevant to Hongjun's overall calculation, and everything that happened later proved this.
After the three clans, it was Hongjun who led a group of people into the Luohu Immortal Killing Sword Formation.
Even if there were three helpers, Tai Chi Tu, Pan Gu Banner and Qian Kun Ding Hongjun, wouldn't they still die under the Zhu Xian Sword Formation in the end?
These three guys didn't understand the whole situation until they died. They didn't even know that the treasure in their hands was just destined to them for a period of time.
Before Sanqing was born, who knew that Pangu still had Zhengzong left behind?
This news was probably only known after Hongjun became a saint, right?
These three guys died in a somewhat unclear manner, but they also paved the solid path for Hongjun's final victory.
Their deaths were not silent. They self-destructed with no hope of victory at all, and the injuries they caused to Luo Hou were not the slightest.
At this moment, Hongjun's trump card was revealed. There were exactly four incarnations of the three corpses plus his own body, which could break the Zhuxian Sword Formation. Facing Luo Hou, who was already seriously injured, Hongjun's victory was "just".
All of this is a calculation, but no one knows how much Hongjun has planned in it.
Because no one who knew about it was left, the leaders of the three tribes were equivalent to dead at the moment they made their oaths.
He became the first saint in the world. What he said naturally had its own authority, and no one had the qualifications to oppose it.
He preached Taoism to the ancient world and became the Taoist ancestor. Then he merged with the Tao of Heaven and became the spokesperson and the master of the Tao of Heaven.
His first-mover advantage was so huge that even after Empress Houtu became the master of the tunnel, she was unable to stop him. She watched helplessly as the Witch Clan was almost completely wiped out by the Lich Catastrophe.
If there were no link between the heavens and the world, there is a high probability that Queen Houtu, the lord of the tunnel, would never manifest in the world, right?
If Hou Tu is like this, then what about Nuwa, the lord of humanity?
There is a high probability that he can only be one of the disciples of Taoist Hongjun, right?
Here, there is no so-called right or wrong, nor is there any so-called right and wrong. Everything is so 'let nature take its course'.
It seems like it should be like this, and it can only be like this.
Covering up is like this, and uncovering is like this. What you know will always be clear, and what you don't know will never be clear about the reasons.
Even Empress Houtu and Empress Nuwa would only be angry at this. When their strength is inferior to others, no matter how much you say, it doesn't matter.
Can you change your disadvantaged situation?
Since it is useless to say it, why bother to say more? It will only make you feel uncomfortable.
When they are in such a state, how can other people think and see clearly?
(End of chapter)
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