Do not die

Chapter 144 Trophies, new attempts

February 23rd, early morning.

Cultivation progress +35, foundation building six levels 344/1000;

Second level Spring Water Sutra +700, Grandmaster 16100/32000;

Soul Pool Refining Moon Heart +700, Grandmaster 5400/32000;

Black Turtle Body Refining Technique +700, Grandmaster 11430/24000.

After finishing this routine retreat, after a little adjustment to the current situation, Meng Zhou sank directly under the ground of the quiet room.

After a while, when he "emerged" from the ground of the quiet room, he already had a huge package in his hand.

Just now, he sneaked out of Zhuang Grange and went to the place where the loot was buried that day.

Before taking the trophies, he first walked around to make sure that the unique secret signs that only he could distinguish had not changed in any way, and then he took all the things back.

The first thing Meng Zhou counted was the belongings of the two seventh-level foundation-building monks.

Their net worth was as shabby as he expected.

The most accessible item between the two of them is a second-level high-grade magic weapon.

A flying sword and a fan-shaped magic weapon that can be used both for offense and defense.

In addition, both of them have a second-level mid-grade robe.

There are also two or three second-level and low-level magical instruments, several bottles of first-aid and recuperation elixirs, various commonly used talismans and several materials.

In addition, the two of them also have hundreds of middle-grade spiritual stones and three to five high-grade spiritual stones.

It seems that there are a lot of things, but even if the two most valuable second-level high-grade magic weapons are included, the two people's net worth is only between thirty and thirty-five high-grade spiritual stones.

Then, Meng Zhou counted the net worth of the ninth-level monk.

This person is richer than the previous two combined.

A second-level top-grade magic weapon, which is a seal called the Kaishan Seal.

There are also two second-level high-grade magical instruments, a robe and a flying sword.

There are also several second-level medium and low-level magical instruments, and the reserves of elixirs and talismans are much richer in terms of quantity and quality than those of the two seventh-level foundation-building monks.

Then there is the spiritual stone cash on this person. The middle grade spiritual stones and the high grade spiritual stones are all added up, which is worth about fifty high grade spiritual stones.

Among them, there are more than thirty top-grade spiritual stones alone.

Meng Zhou guessed that the twenty high-grade spiritual stones sold for the four-legged alchemy cauldron that day were here.

After the inventory was completed, Meng Zhou made a rough estimate.

He once witnessed the auction of another second-level top-grade Mountain King Seal at Hexin Tower. That Mountain King Seal could not only be suppressed by force, but could also be turned into a second-grade top-grade tiger as a fighting partner, bringing with it a fierce and majestic nature. , has a powerful deterrent effect on monks who have weak minds and weak souls.

For such a second-level top-grade seal, only over forty top-grade spiritual stones were auctioned.

Although this Kaishan Seal is also a second-level top quality, compared with the Mountain King Seal, it seems much inferior and ordinary. Even if it goes to auction, it will be difficult to sell it for the high price of forty spiritual stones.

After making a more careful evaluation of the most valuable Kaishan Seal, Meng Zhou added other magical artifacts, elixirs, and spiritual stones and cash.

"All converted into high-grade spiritual stones, the price is around one hundred and forty-five, which is not much worse than me."

The total net worth of these three people is about 200 high-grade spiritual stones.

After counting the net worth of these three people, Meng Zhou looked at the ring that was pulled out of Qiao Yu's hand.

This person had the lowest cultivation level, but Meng Zhou placed the most expectations on him.

This person is at the sixth level of foundation building, and there is no hiding in his cultivation.

Obviously, the sixth level of foundation building for the core disciples of this sect and the sixth level of foundation building for the casual cultivators are two completely different properties.

Even though he had expected it, after counting, Meng Zhou was still stunned.

There are four second-level top-grade artifacts.

Including a top-notch robe that can be used to prevent, escape, hide or escape, and can adjust one's appearance, breath, mana, and soul fluctuations at will.

The other party was able to deceive his fellow disciples before revealing his natal flying sword. This robe played a major role in his deception.

A second-level top-notch flying boat named "Shadowless Boat" can completely hide its own aura while maintaining extremely fast flight.

As long as you don't go straight into the core area of ​​the third-level evil veins, even the evil veins filled with monsters can go straight without the need to take detours to avoid them.

Meng Zhou guessed that the four people were able to sneak into the Qingxuan Domain from the Alchemy Domain because of this shadowless boat.

In addition, there is also a set of second-level top-quality formation flags, which have all the functions of defense, spirit gathering, concealment, trapping enemies, killing enemies, and confusing enemies.

A second-level gold-armored puppet, good at protection and defense.

This is also a must-have for walking in the wild and at home.

Meng Zhou could not accurately assess the value of these four second-level items alone.

But what is certain is that the value of each piece is higher than the simple attack weapon, the Mountain King Seal.

Coupled with the natal flying sword that he voluntarily abandoned, it seems a bit modest to say that he is armed to the teeth.

In addition, there are two cauldron furnaces, an alchemy furnace, a weapon refining furnace, and five spare magic weapons, all of which are second-level high-grade.

As for the second-level medium and low-grade magic weapons?

Sorry, the core members of the Alchemy Sect cannot afford to lose that person.

In addition, there are many finished elixirs, semi-finished products, refining waste and inferior elixirs, and elixir residues.

Meng Zhou guessed that the most precious bottles among them should come from the master's sect, and those with the largest number and various semi-finished products were his own achievements.

Because he also found many precious second-level spiritual herbs and elixirs.

In addition, there are several pieces of spiritual gold that are all of second-grade quality.

Meng Zhou guessed that this was probably the upgrade material Qiao Yu prepared for his natal flying sword.

In addition, there are thirteen high-grade spiritual stones and several medium- and low-grade spiritual stones.

For Qiao Yu, this is probably equivalent to carrying some expenses when traveling far away.

Give a price estimate for these items?

Meng Zhou thought about it for a moment and then gave up.

Not sure, not sure at all.

After cleaning them all, Meng Zhou collected them into jade volutes by category.

It is also worth mentioning that the storage equipment for the four people and the two seventh-level foundation-building monks are large-capacity storage bags with 200 square meters of space inside.

The Ninth-level Foundation Establishment monk is a storage belt with four spaces, one is the largest, with a space of 200 square meters, and the three are smaller, each with a space of about 80 to 90 square meters. The storage of items is also divided into categories.

Qiao Yu's storage ring has the largest space, with an internal space of 500 square meters - a little conversion, which is actually a space of nearly eight meters in length, width and height.

The jade volute, which is only one hundred square meters, is the smallest.

However, Meng Zhou has no idea of ​​changing the storage equipment. Anyway, he has no urgent storage needs now.

After putting these harvests away into different categories, Meng Zhou looked at another pile of things next to him.

There are more than twenty paper classics and five jade slips, three of which are from Qiao Yu, one is from a monk on the ninth level of Foundation Establishment, and one is from a seventh-level Foundation Establishment monk.

Compared with those physical gains, Meng Zhou valued these classics and jade slips equally.

However, he did not rush to read it hastily. Instead, he put it into the jade volute and put it together with the unread books among the classics he bought on the black market last time.

After dealing with this, Meng Zhou continued his study plan.

In a peaceful daily life, time passes quickly.

By February 30th, all paper classics had been completely absorbed by Meng Zhou.

Including those purchased on the black market, as well as more than twenty copies harvested from Qiao Yu and four other people.

Now, his strength has not changed significantly compared to before, but his knowledge and understanding of the practice world have been greatly improved.

A lot of knowledge cannot be obtained at exchange meetings.

It's not that others are hiding their clumsiness or deliberately covering it up, but that many of the common sense that he lacks and that others take for granted will not be put on the table for discussion.

Then there are the exchange gatherings on certain issues, which are more of a collision of different ideas and experiences. There are few classics and texts that provide such a systematic and comprehensive explanation.

Even practitioners have a relatively serious attitude towards putting their thoughts or experiences into words.

Even if it doesn't reach the level of "making a statement", it will not be perfunctory.

While trying to elaborate on certain experiences or thoughts as systematically and comprehensively as possible, we will also make some attempts to explore the essence behind the appearance.

Now I "open my eyes" to see the world, and the world suddenly becomes much clearer.

Qingxuan Realm, from a vague and general concept, has become more and more clear and realistic.

There are first-order spiritual veins, second-order spiritual veins and third-order spiritual veins on Qinglin Peak, as well as first-order evil veins, second-order evil veins, and three third-order evil veins, as well as dots of spiritual beings dotted around them. Disha.

Mortal societies that are either independent of each other or connected into a cluster have various customs due to their different sizes and different environments.

They are not only independent of the spiritual veins, but from another perspective, they are under the protective wings of the spiritual veins.

Prevent them from facing disasters that mortals simply cannot bear, just like young birds under heavy protection.

This is the basic foundation of human beings.

Then there are the Qi-training monks, the Foundation-building monks, the Qi-training forces, and the Foundation-building forces.

Or use blood as a bond to form a family;

Or form a chamber of commerce based on interests as a bond;

Or form a gang with strength as the core;

Or form a sect with inheritance as the core;

Or forming circles with a common professional identity and a common temperament;

What is more complicated is that various factors are mixed together to form an intricate circle of practice;

A small circle within a spiritual vein, a large circle across spiritual veins, and then encompassing the entire Qingxuan Territory, and even the outer realm...

This is the world of practitioners, and this is the world of spiritual practice that everyone often refers to.

It is not a separate world. It is the same world as the mortal world and the world of monsters. However, due to the huge natural barriers between these different "worlds", everyone is used to keeping each other separate. boundary.

Outside the world of practice is the world of monsters.

Looking at the entire Qingxuan Domain, the number of evil veins of the same quality exceeds the number of spiritual veins of the same quality.

The number of monsters of the same quality far exceeds that of monks of the same level.

If we consider the absolute strength of both parties, the group of monks is far inferior to the group of monsters.

Compared to monsters, monks' strongest talent is their learning ability.

How much trouble did a mysterious turtle with a quasi-third-level bloodline have to suffer in order to learn a cloud and rain technique, even though the bloodline talent has strong adaptability and tolerance?

As for human monks, from being a mortal to becoming a Qi-cultivating monk, and then from Qi-cultivating to building a foundation, they have practiced step by step, and they have accumulated bit by bit of learning.

In the process, they learned and mastered so many skills and knowledge that they could burst the brains of monster beasts.

The more powerful monks are, apart from their talent and determination, they are all, without exception, good at learning.

Not only can they learn from the inheritance of their predecessors, they can even take the initiative to discover, understand, and learn on their own.

Any monster, even if it only has the learning ability of an ordinary qi-training monk, is a monster that has the potential to break the shackles of blood.

The monster among monsters.

Compared to humans, the most terrifying talent of monsters is bloodline inheritance.

For a qi-training monk to give birth to an heir with spiritual talent, it is a probabilistic event, and the probability of giving birth to a mortal heir is even higher.

The probability of a foundation-building monk's offspring having a talent for cultivation will be higher, but the ability of a foundation-building monk to give birth to an heir is also lower. Overall, the probability is still low.

As for the children of foundation-building monks who also have foundation-building potential, they must adopt the strategy of marrying more and having more children.

Sow more and defeat probability with quantity.

Compared with the difficulty of inheritance by monks, the blood inheritance of monsters is completely cheating.

As long as they are the offspring of monster beasts, whether they are born from moisture, eggs, viviparous or metamorphoses, as long as they are born, theoretically, they all have the potential to grow to the height of their father's bloodline without any hindrance.

The only problem is to survive until that day safely and smoothly.

From an individual point of view, most of them will become food for other monsters along the way, nutrients for their growth.

But from a macro perspective, there will always be a steady stream of new monsters growing to the height of their father's bloodline.

And in the fierce natural selection, use your life to attack the shackles of the bloodline and create a more powerful "patrilineal bloodline".

Theoretically, as long as the evil ecosystem that maintains the existence of all monsters and beasts is not destroyed, the monsters will be endlessly killed and die.

When the old goes, the new will come.

Like leeks in the field, like refresh in the game.

Among human monks, even if they only have the weakest monster's bloodline inheritance ability of the worst quality, even if it is incomplete, they are all monsters with the potential to challenge the avenue.

The monster among humans.

These two "basic worlds" are mixed together to form the background of Qingxuan Domain.

Not only the Qingxuan Domain, the situation in other domains is also similar.

After reading all the paper books, Meng Zhou took out another book he had already read.

"Gifted Spirit"

Human monks, either due to mutations, inheritance, or other reasons, have the ability to be as talented as monsters. Even the weakest monsters and the worst qualities are enough to make them the best among human monks. A genius, even a monster.

And this book is the only one among the hundreds of classics collected by Meng Zhou that sorts out these innate abilities.

Although this review was rough and had many gaps, it gave Meng Zhou a more intuitive understanding and positioning of his spiritual talent for the first time.

Through this book, Meng Zhou learned for the first time that these abilities were unified into two broad categories.

One is [Talent] and the other is [Spirit Body].

"Talents" can be subdivided into low-grade talents, mid-grade talents, high-grade talents, and top-grade talents based on the strength of their performance.

"Spirit body" can be divided into incomplete spirit body and complete spirit body according to its completeness;

And according to the strength of its performance, it can also be subdivided into low-grade spiritual bodies, medium-grade spiritual bodies, high-grade spiritual bodies, and top-grade spiritual bodies.

The main difference between "talent" and "spiritual body" is not strength or weakness.

——Of course, the performance of most talents is weaker than that of spiritual bodies, but there are also some extremely high-quality talents whose power is not inferior to that of spiritual bodies, or even more powerful.

The main difference between them, according to Meng Zhou's own understanding, is the difference between "use" and "ti" after extracting the complicated words in the book.

Talent is more focused on "use", and the benefits it brings are more reflected in the practitioner's improvement in a specific aspect, focusing on skills.

For example, a mid-level talent called "Left Hand Sword Bone" can provide practitioners with more extraordinary benefits when holding a sword with their left hand or wielding a sword with their left hand.

The spiritual body focuses more on the "body". Taking his "natural sword body" as an example, it can not only increase his sword-driving ability and sword-driving power.

What is more important is the understanding of the way of swordsmanship, and the ends of the road are connected.

Having a spiritual body, on the road of seeking, is like changing from a dangerous step, where you need to overcome thorns and thorns in order to move forward step by step, to a stone step trail.

However, this book also has a lot of shortcomings. Of the three spiritual bodies he possesses, only the natural sword body is included in it.

Neither the Variety Spirit Body nor the White Lotus Spirit Body were included in this book.

But this did not affect Meng Zhou's emphasis on this book at all.

In addition to systematically and comprehensively sorting out the knowledge of "talent" and "spiritual body" for Meng Zhou, this book also gave him an important idea.

That is, neither "talent" nor "spiritual body" are mechanical existences.

"Spiritual body" itself contains innate abilities. On the other hand, "talent" is not only about "use", it can also be transformed into "body".

In other words, "talent" can become a "spirit body". Although the book does not give a clear and specific transformation path, it does give many examples.

One example is a qi-training monk who originally only had the talent of "two-handed sword bones", but became obsessed with swordsmanship. After breaking through from qi-training to foundation-building, he had a complete sword body.

This example is very simple and no more is said, but Meng Zhou already knew what happened based on his own experience.

It must be the monk who is obsessed with swordsmanship and has perfected a large number of skills related to swordsmanship.

Including martial arts, sword-holding, spells, sword-driving...

Then, when he broke through from Qi training to foundation building, his "two-handed sword bone" talent was like a magnet, attracting a large number of perfect sword skills, strengthening and completing them, and finally obtained a complete sword body.

Upgrading "Yong" to "Physique" transforms a more limited talent into a spiritual body that is more comprehensive and more beneficial to the Dao.

How similar is this to your own experience?

The only difference should be that when I was practicing qi to break through the foundation, I mastered too few perfect sword skills, and I made them from scratch, while the opponent had the talent of "two-handed sword bones" as a guide.

Because of these differences, he only mastered the incomplete sword body, while the opponent took the opportunity to achieve a complete sword body.

Meng Zhou was not depressed, but was very excited.

From these examples, Meng Zhou also extracted a message that the author did not point out but was hidden between the lines.

An incomplete spiritual body can be completed into a complete spiritual body, and it does not necessarily require an opportunity like a major realm breakthrough.

Because the incomplete spirit body has already solved the step from zero to one, all that's left is to keep adding.

And this can be corroborated with Meng Zhou’s own personal practice.

The art of controlling objects, the art of armor and shield, the three innate skills, and the art of muscle growth. After he perfected these skills, they were automatically absorbed by the incomplete spirit body.

Every time he is integrated and absorbed, his related talents are greatly improved.

Taking a closer look, isn't this the process of completing the incomplete spiritual body into a complete spiritual body?

With these thoughts in mind, Meng Zhou began a new round of retreat.

Since he perfected the art of falling thunder, Meng Zhou suspended his new training plan and instead studied hard.

However, the practice of Qi-Wang Technique has not fallen behind, and the experience of Qi-Wang Technique is still improving steadily.

At this moment, I started to get started in November last year. In addition to practicing in seclusion, meditating, and restoring my soul, I have never stopped practicing the Qi-Wang Technique. I am about to complete the accumulation of the master level.

"Master of Qi-Wang Technique 15300/16000"

Early morning on the third day of March.

Cultivation progress +35, foundation building six levels 379/1000;

Second level Spring Water Sutra +700, Grandmaster 16800/32000;

Soul Pool Refining Moon Heart +700, Grandmaster 6100/32000;

Black Turtle Body Refining Technique +700, Grandmaster 12130/24000.

After a little adjustment, Meng Zhou walked out of the quiet room.

He stood on the steps in front of the elegant house and looked at the green plants in the courtyard.

With a gentle wave of his hand, the covering formations were removed, and more than a hundred spiritual plants were showing off, full of vitality. Meng Zhou nodded with satisfaction.

He took out the sealing jade bottle.

After two months of accumulation, there are now forty-two drops of Life Dew in this bottle.

Among them, in January, apart from the routine retreat, I spent the rest of the time practicing, first the Burning River Technique, and then the Thunder Drop Technique, which resulted in a slower accumulation of Life Dew.

In the whole month of January, only 18 drops were collected.

However, after he perfected the Thunderbolt Technique in the middle of the second level, Meng Zhou stopped practicing and studied quietly. The accumulation of Life Dew accelerated a lot, and he could harvest one drop per day on average, with a total of 24 drops.

Since the last time I used Soul Dew, the thirty spiritual plants have also grown naturally for two to three months, and there have been many changes.

That spiritual plant that had fully used a drop of the Spiritual Dew in November last year has grown for more than three months. It was originally only a first-order mid-grade approaching high-grade quality, but now it has been quietly promoted to a first-order Top quality level.

After another two months of growth, the other twenty-nine spiritual plants have also completed more accumulation of first-level mid-grade plants.

Meng Zhou took out a drop of spiritual dew, divided it into twenty-nine parts, and threw it into twenty-nine spiritual plants.

As each piece of spiritual dew is integrated into each first-order middle-grade spiritual plant, the vitality and spirituality inside it becomes active at a speed visible to the naked eye.

From the appearance, under the attention of Meng Zhou's spiritual consciousness, the twenty-nine spiritual plants also underwent obvious changes.

However, compared to a whole drop of life dew, their changes appear to be very subtle.

Meng Zhou also made a more accurate judgment. Thanks to the help of this spiritual dew, the growth of these spiritual plants has been significantly accelerated, basically more than ten days, but less than half a month.

As for the more specific situation, it appears to be very uneven, with slight differences due to different types of spiritual plants.

Then, Meng Zhou took out two more drops of Life Spirit Dew and divided them equally into twenty-nine parts.

"Including the drop just now, their accumulation has exceeded a month."

In this way, Meng Zhou added two or three drops. As the twenty-nine spiritual plants grew rapidly, he also gained a better understanding of the functions of the spiritual dew.

After a while, Meng Zhou took out two drops of Life Dew in succession, which were also the seventh and eighth drops he took out today. He first divided them into twenty-nine parts.

Then, his spiritual consciousness stayed on the twenty-nine first-order middle-grade spiritual plants for a while, and then made more detailed adjustments to the twenty-nine equally divided portions. Some were more substantial, and some were slightly less. .

After allocating them, he threw them into different spiritual plants.

The spiritual vitality inside each spiritual plant becomes active again, and the roots, stems, branches and leaves are all accelerating the breathing of spiritual energy and growing rapidly.

And when the vitality inside them was about to return to stability again, a magical scene happened.

Almost at the same time, they completed the transformation and promotion from the first-order mid-grade to the first-order high-grade.

A happy smile broke out on Meng Zhou's face.

A simple "feeding" of soul dew gave Meng Zhou a deeper understanding of Lingzhi Yiyi, and the Medicine Spirit Master Yiyi also unexpectedly benefited from this.

From "Medicine Spiritualist Level 2 880/1000" to "Medicine Spiritualist Level 2 920/1000", the progress is +40. This progress is more than cultivating a related skill to perfection.

There are still thirty-four drops of life dew in the sealing jade bottle.

Meng Zhou directly took thirty drops this time and threw them into thirty first-order high-grade spiritual plants.

With the injection of a whole drop of spiritual dew, each spiritual plant grew rapidly with all its strength. By the time the vitality and spirituality inside the thirty spiritual plants stabilized, there had been a huge change from just now.

"This drop can equal half a year's savings. The development period of these first-level high-grade spiritual plants is generally two years. In other words, an average of four drops per plant is enough."

“However, it also takes time to accumulate a sufficient amount of Life Dew.

By the time I have accumulated enough Life Dew, they will have been developing for a while, so I won’t need four drops.

On average, just over three drops per plant are enough to upgrade them from the first level to the second level. "

Meng Zhou did not continue to use the remaining four drops of the dew of life in the jade bottle. He also took out the two drops of the dew of life that were added during this routine retreat from his Dantian and put them into it.

After putting away the jade bottle, Meng Zhou's thoughts continued to an idea that came to his mind before this routine retreat.

He sat down cross-legged, thought about it seriously, and then snapped his fingers to send a message.

After a while, Yang Chong and Liu Ying arrived outside the courtyard.

Meng Zhou released the formation and let the two of them come to the Yashe.

Seeing the two of them, Meng Zhou let out a surprised sigh and said, "When did you break through?"

At this moment, Yang Chong has clearly reached the ninth level of Qi training, and Liu Ying's cultivation has also broken through from the seventh level to the eighth level.

Since the two Xuanling Turtles took over from him and took on the task of raining down the thousand-acre spiritual field, apart from checking the growth of the Jade Heart Vermilion Fruit Vine through the moon mirror and promptly removing some hidden dangers that were still budding, he basically didn't have much to worry about.

For sharpening the Jade Heart Vermilion Fruit Vine, if the irrigation date needs to be adjusted, Yang Chong will be notified directly. It has been a long time since he has had close contact with him.

As for Liu Ying, the number of contacts was even less.

Therefore, Meng Zhou was a little surprised when he saw that the cultivation level of the two people had improved to another level.

However, if you think about it carefully, the last time the couple had a breakthrough was at the beginning of last year, and it has been a year now.

With their talents and excellent training conditions, it is not surprising that they can break through one level in a year.

Yang Chong replied: "We only completed the breakthrough in the middle of last month."

Meng Zhou nodded after hearing this.

The improvement of their cultivation is also good news for his plan.

Looking at the two people standing respectfully in front of him, Meng Zhou pondered for a moment, thinking about how to tell them.

In the end, he decided to tell the truth and tell the truth.

"I called you two here this time because I want to discuss something with you." Meng Zhou said in a deep voice.

Hearing him speak in such a tone, both of them were startled. It was the first time that "Senior Zhuang" spoke to them like this, and they couldn't help but feel a little strange in their hearts.

It was Yang Chong who said: "Senior, please tell me!"

"I want you two to cooperate with me in conducting an experiment." Meng Zhou said.

When they heard this, the faces of the couple changed wildly.

"Experiment" is not a new word in the spiritual world.

That's not a good word either.

Those who test elixirs, those who test medicine, those who test merit...

For any elixirs, poisons or other messy medicines that are not safe, or exercises, secret techniques, etc. whose effects and safety are uncertain, it is best to find out their details or improve them diligently. The solution is not to immerse yourself in hard work, but to find a few or even more unlucky people to try.

High efficiency, good effect, low cost - of course, the person being tested is usually not regarded as a price, but is generally regarded as experience. Whether it is success or failure, the experimenter can draw nutrition from it.

While the expressions of the couple changed wildly, a feeling of "Sure enough," arose in their hearts.

To be honest, their lives in the past two years have been so stable that they can't believe it.

"Is the spiritual world really so beautiful?"

"Are all Senior Architects so amiable?"

Although Senior Zhuang has not paid them a salary of one spiritual stone, they still feel that Senior Zhuang is too good to be true.

He even single-handedly broke their inherent understanding of the spiritual world.

Now, they all have a sudden realization in their hearts, like waking up from a dream.

Seeing the couple dancing there, Liu Ying subconsciously moved back and got closer to Yang Chong, with a "realized" expression that even if they were to die, they would die together.

"..." Meng Zhou.

He didn't want to speak anymore and threw a book away.

Yang Chong subconsciously reached out and took it.

Meng Zhou said: "Sit down and read."

"..." Yang Chong took the book as a shield against hidden weapons, but at this moment he looked at Meng Zhou with a blank expression.

"Sit down and read!"

Meng Zhou said it again, paused, and then said, "If you have any questions, please wait until you finish reading."

Yang Chong finally sat down respectfully opposite Meng Zhou. Liu Ying also carefully knelt down beside Yang Chong, her upper body almost touching Yang Chong. The couple carefully looked through the books that Meng Zhou threw to them. books.

What Meng Zhou showed them was the book "Innate Spirit Body".

The couple started reading carefully from the first page. Meng Zhou left it to his own devices, brewing a pot of spiritual tea beside him and drinking it slowly.

After finishing the pot, Meng Zhou saw that the couple were still engrossed in reading books, and Meng Zhou continued to make himself another pot.

Finally, the two closed the last page, and their expressions were no longer as panicked and fearful as they were at the beginning.

"How's it going? Have you finished reading?" Meng Zhou asked.

"Yes." The couple responded softly.

"What do you think?" Meng Zhou asked again.

"I should have the top-grade talent 'Psychic Heart'. However, although more than 80% of the words can correspond to the words in the book, there are some differences, and the overall performance is inferior." Liu Ying said seriously.

Meng Zhou nodded and said:

"You have to consider that this book was written by a foundation-building monk, and a person's natural ability improves simultaneously with his or her cultivation level.

You are still practicing qi and cultivation, so naturally you are inferior.

When your cultivation reaches the level of foundation building, your natural abilities will naturally increase accordingly. "

Liu Ying nodded.

Yang Chong looked at Meng Zhou and said respectfully: "Senior, what do you want us to do?"

After reading the book "Innate Spirit Body", Yang Chong felt vaguely that the so-called "experiment" of Senior Zhuang might be somewhat different from the scene imagined by the couple.

Moreover, as a very confident and proud person, after reading this book, he felt an inexplicable indignation and impulse in his heart.

Because according to what was stated in this book, Yang Chong, who had checked himself from top to bottom, inside and out, had to admit that he had neither any special talents nor any hidden spiritual body.

His current performance is commendable among his fellow qi practitioners, but as time goes on, as his peers become better and better, he will gradually become mediocre.

As for his wife, she is currently slightly inferior to him in spiritual practice, but as the two of them progress on the road, she will become more and more dazzling.

His unreasonable and subtle emotions were of course not directed at Liu Ying, but a cruel fact revealed to him in advance by the author of this book.

One day, he will not be able to keep up with his wife.

Even thinking about this possibility made him unable to calm down.

Husband and wife became one. Just now, Liu Ying was completely thinking about her abilities and corroborating them with the description in the book. She had no intention of thinking about anything else.

But at this moment, looking at Yang Chong's profile, she suddenly understood what Yang Chong was thinking, and her expression couldn't help but change slightly. She stretched out her hand to open Yang Chong's clenched fingers and clasped his hands together. .

Meng Zhou had long been accustomed to the couple's behavior of spreading dog food regardless of the occasion, so he pretended not to have seen such a small move.

He directly handed a jade slip to Yang Chong and said, "You two take a look at this again."

Yang Chong took the jade slip and put it on his forehead, his puzzled face changing at a visible speed. When he took the jade slip away, his face was filled with undisguised ecstasy.

He looked at Meng Zhou and assured: "Senior, don't worry, I will accept any ideas you have!"

His drastic change was within Meng Zhou's expectation, but it made Liu Ying confused and worried.

Yang Chong quickly handed her the jade slip in his hand and said, "You take a look first."

Soon, Liu Ying's expression became as firm as Yang Chong's.

Both husband and wife are loyal and perseverant, even if you ask us to go up and down the mountain of swords, we will never frown.

cut.

That's because you already know that I won't let you go up the mountain of swords and the bottom of the frying pan.

Therefore, Meng Zhou looked indifferent to the soaring "loyalty" of the two people. Instead, he poured a cup of spiritual tea for each of them and said:

"You both have a cup of tea first to cool down the fire in your heart.

You two are a little overheated now, please calm down first. "

The couple was startled, a little embarrassed.

Liu Ying obediently sat down next to Yang Chong, lowered her head and began to eat her tea seriously.

After Yang Chong drank a cup of tea, he closed his eyes and stayed quiet for a while. Only when he felt that his mood returned to normal did he open his eyes.

Meng Zhou nodded secretly in his heart.

Isn't this self-regulation ability a kind of talent?

The jade slip he gave to the two of them contained a "secret technique" of his own creation.

He packaged the method of perfecting skill innates during Qi training to break through foundation building into a secret technique.

The user does not need to know the principle, but only needs to use this secret technique during the breakthrough period, and the perfect skill will naturally be transformed into the corresponding innate ability.

Before Yang Chong and Liu Ying, Yan Xiong should be the first user of this secret technique.

However, the secret techniques obtained by the two of them were somewhat different from those obtained by Yan Xiong. For the purpose in his heart, he made more careful adjustments to the secret techniques.

It can achieve more precise operation, allowing a certain perfect skill to be naturalized, and not allowing a certain perfect skill to be naturalized, instead of all naturalizing all without any discrimination.

In "Gifted Spirit Body", there are actual cases of talents transforming into complete spiritual bodies, and Meng Zhou has mastered the method of making people without talents obtain talents.

—— Previously, there were monks who obtained innate abilities during Qi training and foundation building, especially professional skills that were highly compatible with professionals.

But it is more of a summary of experience. Whether it succeeds or not is uncertain and unclear, and some kind of vague summary of experience has been turned into a definite "secret technique".

Under this situation, Meng Zhou wanted to try the subject of "artificial spiritual bodies".

To him, the three incomplete spiritual bodies he unexpectedly gained can only be regarded as by-products of the road.

He never regarded them as important, let alone regarded them as top-secret trump cards.

Naturally, they will not be as precious as other forces in this world, trying every possible means to hide such methods and turn them into their own private treasures.

Through more successful attempts, it is more attractive and meaningful for him to find out the deeper nature behind his talent and spiritual body, and then feel the pulse of the avenue.

While the couple was reading and thinking, Meng Zhou's ideas had become very clear.

He looked at Liu Ying and asked:

"Do you know what I expect from you?"

Liu Ying thought about it seriously and said softly: "Senior, do you want me to use the talent of 'Psychic Heart' as the core to sublimate into a spiritual body?"

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