Fantasy World Transmigration

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This fighting agreement is simple to say, and the mystery is just like what Bodhisattva Mahasthamaprapta said, it's just heart to heart, although the two parties agree that this fighting method is not limited to the method, only the result. But it's not a decision without laws. Just as Mahasthamaprapta Bodhisattva said, the two parties are fighting for ideas, not supernatural powers. Therefore, although there is no verbal agreement, the principles are well known by all parties.

The result of the fight is not important, but the process, which is the real focus.

Whether it is Chen Ang or Lingshan, through the hands of the old monk and Zhu Dahao, they actually have their own ideas to implement them, and the chosen candidate is the first round of the fight between the two sides. It all depends on the person who chooses. concept. If the old monk behaved like a demon and failed to resolve the plight of the nobles of the Yiqu country with Buddhist teachings, even if he won, he would still lose.

And if Zhu Dahao merchant failed to understand the philosophy and reason that Chen Ang asked to implement, even if he successfully dealt with the nobles in the city, it would be a complete failure.

The victory or defeat on the surface is meaningless to the two families. Whether the teachings and principles can be adapted to the objective world is the truth.

The wonder of this kind of fighting method is that both sides communicate with each other from heart to heart, and both sides know each other. The three fighting methods are neither supernatural powers nor magic power, but whether their own principles can solve the contradictions in the objective world. He never expected that Chen Ang would choose Zhu Dahaoshang as the candidate.

The old monk chosen by Mahasthamaprapta Bodhisattva practiced hard since he was a child. He has engraved the Dharma in his heart and learned the precepts by heart. The Noble Eightfold Path taught by the Dharma of such a person has been integrated into walking, sitting and lying. , is the true seed of Buddhism, great virtuous monks and the like, even if such people have a theory of victory or defeat, they will never deviate from the principles of Buddhism and fight for victory or defeat.

Whether he can get rid of the tyranny of the nobles in Yiqu is another matter, but his behavior will not deviate from the teachings, and he is already invincible.

And that Zhu Dahao merchant has a wide range of connections in the Yiqu country, and he is ruthless and decisive. Deviation from the Dao, in the eyes of a great supernatural being like Mahasthamaprapta Bodhisattva, has long been content with the ten evils, sinking into the five realms, and it is difficult to escape.

As Chen Ang saw, Zhu Dahao Shang also had his own reasons in his heart, and he was extremely stubborn. He achieved great success in the first half of his life because of his own behavior and principles. Big changes, but not shaken.

Therefore, it is very difficult for such people to follow the way of others, let alone be like that old monk, who is unbiased and unyielding.

In the eyes of the big businessman Zhu, everything between heaven and earth is like buying and selling. There is nothing that has no price, and there is nothing that cannot be traded. Do things and be a person, measure costs, obtain profits, and earn everything you want, and you can measure it in your heart value.

It was Mahasthamaprapta Bodhisattva who saved him personally, and used his great supernatural powers to make him shake his heart when encountering great changes, realize the impermanence of life and give birth to renunciation, and pray for the Buddhadharma.

When he comprehended Buddhism, he must also secretly calculate value and transactions. In front of this thinking mode, all stable things will disappear, all sacred things will be desecrated, and the retribution of gods and Buddhas is just a transaction. The icy water of egoism in the bones can drown all religious piety and transcendent consciousness, and the wisdom of the enlightened person turns the sacredness of these Buddhist teachings into ugly and corrupt, and turns them into transactions.

He is at the foot of heaven, the camel that can't pass through the eye of a needle, the evil obstacle that sinks into the sea of ​​suffering, and the idiot with great obsession.

Zhu Dahaoshang, maybe he doesn't think so, but in the eyes of Chen Ang and Mahasthamaprapta Bodhisattva, he would instinctively tear off the majestic and mysterious veil covering the faces of gods and Buddhas, and change this relationship between teaching and belief became a pure exchange of benefits.

Such a person, in Dashizhi's opinion, is more difficult to save than the most brutal nobles and villains. He walked with Chen Ang and Lao Tzu for a month, and he didn't listen to the truth that Chen Ang said. How can such a person implement Chen Ang? Ang's ideas, in this battle, show Chen Ang's awareness and reason?

Mahasthamaprapta Bodhisattva,

There is also hesitation.

The three battles were agreed, the old monk thought for a moment, and sighed: "Bodhisattva, it is easy to subdue demons, but it is difficult to subdue people's hearts! People's hearts are changeable, and the three poisons of greed, ignorance and hatred are deeply rooted in the bones. How difficult it is to cure them. I am full of supernatural powers." At that time, I didn’t dare to promise easily, but now I’m a mortal, and the hearts of this country are like hell, it’s really hard to save, if I’m not careful, I will be killed by them.”

"Also ask the Bodhisattva to bestow a treasure, so that the poor monk can explain to them the vastness of the Dharma!"

But this old monk has thought about everything, and really can't think of a way to subdue people's hearts, so please ask him to practice the righteous way of Buddhism. If he wants to get rid of the harm of the nobles in the country, he must save the nobles of the country. Earth Store Bodhisattva dares to swear that hell is not empty, Swear not to become a Buddha, but you still have the supernatural powers of Buddhism. If you are a mortal child, even Sakyamuni went down to earth in person, and Devadatta recited the Buddha, and the Kosala Kingdom destroyed the Sakyamuni, and all kinds of people refused to convert. Heretics are even more innumerable. It can be seen from this that even the Tathagata can only subdue his own heart and teach a group of disciples, but cannot save sentient beings.

He is just an old Hu monk, how dare he say that he can save the nobles of a country by virtue of Buddhism?

Isn't that more powerful than Shakyamuni?

Chen Ang dared to say that he would save all sentient beings and attract all sentient beings. That's because there is a "brainwashing" phenomenon. It's not easy for a group of foolish men and women to fall into the world of bliss. If you are devout, you will be devout, and if you want him to be good, then he will be good. This is the only way of Buddhism, to save the right way.

And the great bodhisattvas who dare to make vows rely on their own immeasurable supernatural powers. If the supernatural powers were weaker, they would have been hammered to death by monsters long ago, so there is no need to mention the word "delivery of sentient beings".

This Buddhist wish to save all sentient beings has no magic power to rely on, and it is also a mirror image, falling into heresy.

The Great Strength Bodhisattva sighed helplessly, so he folded his hands together, and asked Lao Tzu and Chen Ang, "I would like to ask you two heavenly lords, allow me to give my disciples a Buddhist treasure to release the vastness of the Buddha's Dharma." However, I figured that even if I want to practice the righteous way of Buddhism and eliminate all evils, I can’t rely on the mortal womb, so I agreed to the Bodhisattva’s request.”

The Great Strength Bodhisattva thanked the two sages, took off the vase on his head, and said to the old monk: "This vase of wisdom is only allowed to perform illusions, and you are not allowed to use supernatural powers." The next treasure has shown justice."

Chen Ang said with a smile: "This is too bullying the Bodhisattva!" After finishing speaking, he walked to the Lutai flower garden, broke off a dead branch, and said to Zhu Dahao: "There is a strange flower in the Western Regions, called Datura Langa. Luosi has phantom poison and can be charming. I didn't expect that there are plants in this Yiqu country, but it's a pity that everything is hidden in winter, so it's hard to see."

"Although it is deep winter now, Mahasthamaprapta Bodhisattva has come from thousands of miles away. I should let this flower bloom and fill the deer terrace to celebrate. The flower of this terrace should be considered as my gift to you!"

Chen Ang inserted the dead branch, a bit of green sprouted, and in the blink of an eye, the dead branch spread and grew, Mandala, turned around, covered the deer platform, the flowers bloomed in seven colors, the fragrance was wonderful, and the fragrance was like a wheel , Mandala flowers bloom all over the tree, and the flowers fall down under the tree, like the rain of mandala flowers.

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