Flooded Star Road

At this point, there is nothing left to say, and at the end there is a sentence of rotten wood that cannot be carved, Ziru angrily left the country of Lu.

　　 Next, because of his identity, no matter which country Zi Confucian went to, his country leader treated him with courtesy and good care, which made it hard for people to fault him.

　　 But this is not what Ziru wanted. Zi Confucian came here to promote his own doctrine, based on etiquette, benevolence and righteousness, inside and outside the sage, in order to develop a unified society.

　　 However, although this method of Confucianism is useful, it is difficult to see the results in a short time. Therefore, the monarchs do not take it.

　　 They value the doctrines of military strategists and legalists, which are enough to make them strong in a short period of time, thus seeking the position of the supremacy of the lords.

　　 Confucianism is not liked by monarchs, but it is highly respected by some young people. For this reason, Zi Confucianism has many more followers and travels with him in various countries.

　　 Over time, these followers became the disciples of Ziru, and with the passage of time, his disciples became more and more, claiming to have three thousand disciples, all of whom are elites of the human race.

　　 In this way, although Confucianism is not liked by the lords of the princes, but because of the large number of disciples, it has become a giant.

　　 But because of the Confucian power, many people are unhappy. Just like a person from Yang Zhu.

　　 He is very uncomfortable with Confucianism, and believes that Confucian self-sacrifice is absolutely undesirable.

　　 Yang Zhu’s philosophy is completely different from Confucianism. Confucianism is based on benevolence and can sacrifice oneself for others. However, Yang Zhu's philosophy is to "respect oneself" and "rebirth", which can also be called "for oneself".

　　Yang Zhuyan: "The ancients will benefit the world without losing a single cent; they will not take the world. Everyone will not lose a single cent, and everyone will be disadvantageous to the world, and the world will govern..."

　　 Everyone knows that Yang Zhu is indomitable, but he misinterpreted Yang Zhu's meaning and completely forgot the next sentence. Let me harm others for my own benefit, I will not do it.

　　 That is to say, Yang Zhu believes that it is not necessary to harm others for self-interest, and there is no need to sacrifice oneself for others, and he calls on everyone not to harm others or sacrifice oneself for others.

　　 As long as everyone is valuing himself and not infringing upon each other, everyone values ​​their own lives and respects the lives of others, the world can be governed.

　　Furthermore, Yang Zhu opposes the ancestors of all laws. In his view, blindly abandoning the people of today and praising the ancient ancestors is like praising the bones of the dead.

　　 This view is amazing in the human race. After all, the mainstream of the world still regards the ancestors such as Yao, Shunyu and others as saints, and respects the past and the present, in order to advocate imitating the saints of the ancestors.

　　 But Yang Zhu doesn't think so. He advocates the establishment of a new society, and the basic principle of this society is "for me" and not "invading things."

　　 is his "Everyone does not lose a single cent, everyone is against the world, and the world is governed." In fact, in Yang Zhu's proposition, both aspects are at the core. Everyone should not pluck a dime to benefit the world, and everyone should not pluck a dime for the benefit of the world.

　　 Based on this, Yang Zhu believes that life is more important than everything. People should not despise their own lives and should not infringe on the lives of others.

　　 Therefore, Yang Zhu emphasized extreme personal interests, rather than national interests. This kind of thinking eventually evolved into the theory of no-prince, which is not tolerated in the world.

　　 In addition to "precious already", Yang Zhu also has his own views on life and death.

Yang Zhu believes that life and death depend on each other, and there is life and death. In life, there are differences between virtuous and stupid, poor and lowly, but after death, everything is classified as rotten bones. At this time, there is no difference between them, even Wu Shun and Jie Zhou. no difference.

　　 In this case, Yang Zhu also proposed his "total fidelity" approach.

　　The so-called "holistic nature" means "birth has a lunch for the whole life, and the thing is a healthy lunch, but it is irreversible and life is envied, and it is accumulated and formed."

　　 People live in the world, to conform to the nature of nature, as long as there is "good clothes, rich taste and beautiful color", don't be insatiable and pay too much attention to material enjoyment.

　　 The so-called "fidelity", in short, is to maintain the true and pure nature bestowed by nature.

"Indulge yourself for a while, do not lose the joy of the year; indulge in the heart, do not violate the good of nature; indulge in the swim, do not violate the good of all things; do not ruin your reputation for a while, do not lose the glory after death; do not envy longevity, If you don’t envy your name, position, or goods, you can’t fear ghosts, people, mighty, or profit."

　　 The people of the world only know that plucking a hair will benefit the world, not for it. However, few people know the last sentence.

　　 Don't pluck a hair, don't take a cent, this is the real Yang Zhu.

　　……

　　…………

　　 Yang Zhu’s philosophy is extremely advanced in today’s era and is not accepted by the ruling class. But it does not mean that no one accepts it.

　　 After all, not everyone is a saint and can demand themselves with the highest moral standards. If you can take care of yourself and don't hurt others, you can already be considered a good person.

　　 Therefore, some people quite agree with Yang Zhu's philosophy, but the mainstream does not agree with it. It is nonsense to think that Yang Zhu is deceiving the public with deceit.

　　 The theory of no monarch, how can it develop in this era when the monarch is in power? Suddenly, Yang Zhu became a thorn in the eyes of many princes and kings, and a thorn in the flesh. He only felt that this person's ideas were very dangerous.

　　 But Yang Zhu doesn’t care at all!

　　He is the incarnation of the divine mind of the great supernatural powers. Those princes and kingdom masters just look down on him, and they can't help him. And Yang Zhu doesn't care about their thoughts. The idea of ​​a group of ants is nothing, what's worth paying attention to?

　　 Right now, in Yang Zhu's eyes, there is only enlightenment.

　　……

　　…………

　　 After the rise of Yangzhu Theory, Mohist doctrine also emerged. This Mohist doctrine is different from the concept of Yangzhu Doctrine, and it can be said that it is completely opposite.

The Mohist school was created by Mo Di, and he proposed "Jian Ai", "Fei Gong", "Shang Xian", "Shang Tong", "Tian Zhi", "Ming Ghost", "Fei Ming", "Fei Le" and "Jie Viewpoints such as "burial" and "saving use".

　　 The Mo Family is a disciplined academic group, founded by Mo Di. Its members must implement Mohist ideas when serving as officials in various countries, and their salaries must also be contributed to the group.

The main ideological propositions of the Mohist school are: equal love between people (universal love), opposition to aggressive wars (non-offensive), advocating economy, opposing extravagance and waste (saving use), and attaching importance to inheriting the cultural wealth of the predecessors (clear ghosts), Master the laws of nature (Tianzhi), etc.

　　 This kind of dedication spirit requires extremely high moral character of each individual, and its philosophy is completely contrary to the "respect for self" and "rebirth" of the Yang-Zhu school.

　　Mojia, pay attention to dedication.

　　 In addition, Mohist's doctrine is also seriously opposed to Confucianism.

Mozi was a scholar who had considerable cultural knowledge and was relatively close to small-scale workers and peasants. He boasted that "there is no king, and there is no difficulty in farming." He is a man who sympathizes with "agriculture and industry." "Taxi people.

　　 In his hometown, where the surging Yellow River rushed eastward, Mozi was determined to go out to visit famous teachers in the world, learn how to govern the country, and restore the glory that his ancestors once had.

　　Speaking of which, Mo Di had also studied in Confucianism for a period of time, and he was praised by Yao, Shun and Yu.

　　 But later because he was dissatisfied with the Confucian doctrines, he set up another door to create a pair of learning, gathered people to give lectures in various places, and attacked the tyranny of Confucianism and various vassals with fierce words.

　　 A large number of handicraftsmen and lower-class scholars began to follow Mozi, and gradually formed their own Mohist school, becoming the main opponent of Confucianism.

　　The Mohist school is a school of leadership, doctrine, and organization. They have a strong spirit of social practice. Mohists bear hardships and stand hard work and are strict in self-discipline. They regard the maintenance of axioms and morals as their unshirkable responsibility. Most Mohists are knowledgeable laborers.

　　 Ink people mostly come from the lower classes of society, and their educational purpose is to "rejuvenate the world and eliminate its harm".

　　 Confucian seats are not warm, and the ink is not Qiang, especially hard practice, short brown clothes, quinoa soup, if you get it in the morning, you will not get it at night.

　　Move on top and heel, benefit the world, for it.

　　Using furs and browns as clothing, laps (straw shoes) as clothing, day and night, taking self-suffering as the ultimate, life is pitiful. The Mohist can go through the waters of water and die without turning his heels, meaning that he will not turn his heels and retreat until he dies.

　　 Those who engage in discussion among the inkmen are called Mobian; those who engage in martial arts are called Moxia. The Mohist must obey the leadership of the giant, and his discipline is strict.

　　 The Mohist is an extremely idealized organization, and its internal personnel are of extremely high moral standards, which can be called moral models.

　　 It is precisely because of this that many knowledgeable people have concluded that the Mohist school will not last long. Too idealistic, there are so many moral models in this world.

　　 Mozi was fine when he was alive, but if Mozi became enlightened and left, the Mo family would not be far away from falling apart.

　　……

　　…………

　　 When Confucianism, Mohism, Yang Zhu and other doctrines were fighting, a young man arrived outside the imperial city. This person was named Leko, and he was also the incarnation of a great supernatural power.

　　 At this moment, he came to the imperial city just to meet the old man Taishang, that is, Hongjun Daozu.

　　 didn't know what magical powers the Lekou had used, and came to the guard room unimpeded all the way.

　　 stepped into the hall, Liekou respectfully saluted: "Leekou came to see the teacher, and I hope the teacher will come out to see him."

　　 This person knows the identity of Hongjun Daozu.

　　 If this is not the case, Le Kou should call him senior brother or his friend.

　　, only Hongjun Daozu can be qualified to be called a teacher by great magical powers.

"It's you, too. Among the many disciples of Poor Dao, you are the only one who is the most special. You are the essence of Innate Wutai, with extraordinary heels and methods against the sky. There is indeed a way to see through Poor Dao's disguise. "

　　 Hongjun Daozu walked out of the dark and said slowly while watching Liekou. A light and fluttering sentence, if it were spread out, would be enough to cause the Three Realms to vibrate.

　　 The essence of the five congenitals came out!

　　 This bandit was actually transformed by the Innate Fifth Tai. It is no wonder that Feng Zichen has searched all over the land and found no trace of the Innate Fifth Tai. It turns out that he has long since emerged and walked in the world with an innate sacred appearance.

　　 "You came to Pang Dao, do you want to ask Pang Dao about Chaos?" Dao Zu Hongjun looked at the bandits and continued.

Nodded, Lekou said with a smile: "Sure enough, I can't hide it from the teacher. The disciple has been stuck in the half-step Hunyuan realm for tens of millions of years, but he feels that he is always close to something, so that he can't make a breakthrough. But now, Central Shenzhou and his entourage, the disciples saw the chaos in this world, faintly moved, and finally found out that they lacked something."

"The Tao of the Innate Five Greats is the process of transforming chaos to heaven and earth, and also the process of the formation of the universe. Although the disciples have understood the mystery of the Five Greats, they still cannot see through the chaos. The realm of Hunyuan Daluo Jinxian."

　　 "It just so happened that the disciple looked at Central China with the eyes of Dharma, and wanted to see where his chance for enlightenment was, but clinker, this chance for enlightenment was not seen, but accidentally found the trace of the teacher."

　　 "Thinking of the doubts in my heart, the disciple has the courage to come over to visit the teacher, in order to find the answer from the teacher."

　　 After finishing speaking, Liekou paid respectful respect to Hongjun Daozu. He had a hunch that he came to see Daozu Hongjun this time, which was his chance.

　　 He was in a state of perplexity, looking at the Central China, preparing to relieve the depression in his heart, but whoever thought, with this glance, he saw the traces of Hongjun Daozu. It was also at that time that He knew that his chance of enlightenment had arrived.

　　 As for how Liekou discovered Dao Ancestor, it was not that his method was against the sky, he could directly see through the hiding of Hongjun Dao Ancestor, but Dao Ancestor took the initiative to expose it.

　　 Hongjun Daozu disguised as Taishang Laojun, although the clothes are seamless, but there is also a fatal flaw. That is, his realm is higher than Taishang Laojun, and he didn't make any disguise.

　　In other words, as long as you use your heart~www.wuxiaspot.com~, you will find that this Taishang Laojun is fake. Then, after a little thought, you can guess his true identity.

　　 With Hongjun Daozu’s cultivation base, how could he not discover this flaw, but he still ostentatiously leaked it out. Isn’t this intentional? Deliberately let people find out that he is fake.

　　 As for why Hongjun Daozu did this?

　　Leekou felt that this was an opportunity specially given to them by Hongjun Daozu. As long as he discovered the true identity of Daozu's old man, he could come here to ask him.

　　Lekou thought so, and he did the same, so he appeared here.

　　 And the facts also proved that Liekou’s guess was correct, and Hongjun Daozu did so deliberately.

　　 smiled, Hongjun Daozu said: "There is nothing to be brave about. The purpose of the poor Dao here is to wait for you to come, so that you can solve your doubts."

　　While speaking, Hongjun Daozu pulled out an innate Taoist scripture from the guard room and held it in his hand, placed it in front of Lekou, and said to him:

　　 "In fact, Gouchen already has the answer to your question. This "Tao Yi Dao Jing" was created by Gou Chen and explained the relationship between Tai Yi Dao and chaos."

"Let’s see if this book is useful for you. In addition, Gouchen also wrote "Taoshi Taoism", "Taochu Taoism", "Tao Su Taoism", "Taiyi Taoism" , "On the Changes of the Five Tais", "Heaven and Earth Return to Yuan", and "Chaotic Five Changes" and other congenital Taoism related to the Xiantian Five Tais."