God’s Game I Am the Great Will of the Planet

Chapter 5: Nimmi-Tatu-Rhodes-Hefeiyuna

...(Omitted before) I spent the last day of 1481 in Hefeiyuna, and the new year began as the bell for 1482 struck.

As far as I have passed in so many areas, Hefei Yuna's tour guide is the most slippery one. He opened his mouth to say what we Hefei Yuna had in those days, what we built, how brilliant and so on.

But if you really ask the other party, you said Hefei Yuna so well, where are those splendid buildings you said now? Can you give me a field trip?

At this time, every Hefeiyuna's tour guide was like a cat whose tail had been stepped on, saying "Have you heard of Hefei? The country name Hefei is the first two syllables from Hefeiyuna!" As for I want to see the real thing, I'm sorry, it was either destroyed in the tug of war between Roman Hefei and Hefei, or moved by these two countries, so in history, none of Hefei Yuna's real objects can be seen. ,what a pity. …

Chapter 6: Sifei - Carole - Argos - Mythikam - Chavin - Rosney - Loika Show - Tell Ross

...Coming to this area makes me feel like returning to Hefei. For example, I am obsessed with the art of human ladders again. Compared with the area before Roman Hefei, I pay more attention to it, but it is not as good as the local Hefei.

But it would be wrong to say that they were Hefei. Their customs differed slightly from their eastern relatives, and their accents were also different. …

…Leaving from Mysikham, I have to go north along the official road. This is a sad action. If it is not for my poor strength, I can just leave the official road and go all the way south. —…

Chapter 7: The Afonci in Romance

The official road was gone for 3 days and encountered the Hamadan River. According to the introduction of the team leader, if you want to go to Chawen, a big city in the west, taking a boat on the Hamadan River is the fastest option.

To my surprise, the Chamber of Commerce that ships on Hamadan is not a Hessian, nor a Roman Hefei, but a new ethnic group I met in Hefeiyuna, Ai Feng Strange people.

I briefly introduced the Aifengqi people in Hefeiyuna's travel notes, but it is necessary to repeat them here.

[Added after finalization: Due to the lack of direct contact, my initial knowledge of the Aifengqi people was all from the mouth of a tour guide Hefeiyuna, and not all the knowledge he said was correct. 】

According to the description of the tour guide, from the westernmost point of the Romance non-territory Terros and further west, it is the territory of the Afonci people. Of course the Afonci people called it a colony, they said that his real hometown was on a huge island on the other side of the vast ocean, but now it was occupied by a group of savages, and they couldn't go back for the time being.

I heard that there are islands on the other side of the ocean. At first, I was very curious and wanted to go and browse, but unfortunately, the leader of the caravan was not me at this time, and they would not let me go to the islands, so I had to regret it for the time being. Put that idea on hold for now.

Roman Hefei doesn't know much about Afonci, and the further east you go, the less you get. I remembered that in the Fennet tavern, I heard a Hefei swear by a Hefei to his drinking buddies, saying that the Aifonqi are only Western Hefei. There are absolutely no jokes that people make up to entertain them.

However, considering that Aifonqi and Roman Hefei sent official envoys to each other for the first time, it was in 1469 of the Gregorian calendar, and it has only been more than ten years since now, so it is understandable to have such a statement.

In fact, when I went to Hefeiyuna, I met the merchant Aifonqi. It is a pity that the merchant was busy walking and didn't talk to me much, which is a pity.

There is a clear distinction between the Afoncians and the Roman Hefeis, who worship unique river gods, while others worship the forest, are proficient in fishing, and sail the seas.

Therefore, the Aifengqi people took advantage of these characteristics to open a shipping chamber of commerce on the Sfei Plain in just over ten years, which seems to be very profitable. I took a boat on the Hamadan River, the boat of their chamber of commerce.

The Aifonqi people respect the beliefs of the Hessians. When the bell rang in 1483, even though we were on the Hamadan River at this time, the Aifonqi people still tried their best to come up with the objects they needed for the New Year and give them to those in the same boat. Provide sacrificial utensils. …

Chapter 8: Double God Worship in Hefei Cultural Circle

Speaking of the Hefei cultural circle, there is a strange phenomenon that cannot be ignored, that is, the double worship of gods that is completely different from Ge Xiuge. [Added after finalization: According to my later travels, I found that this dual deity worship is not only very different to Ge Xiuge, but also unique and incompatible even in other cultural circles. 】

As we all know, the gods that we Ge Xiuge, and even the entire Sulassi cultural circle worship, are the mysterious and vast Lord Star God. Only Lord Star God can have sculptures in the altar. The name is engraved on the altar.

However, Hefei is different. His altar is a special double god. In short, there are two statues, one is the **** of blood and the other is the **** of war.

Although the history of Hefei is not as good as that of Sulassi, it is more than a hundred years later than Sulassi, but it is also a very ancient country in terms of the thousand-year scale of the calendar, far from what those barbarians without history can do. In comparison, he has created a very splendid civilization in the past.

In the former Hefei, at least before the 9th century, Hefei worshiped the gods no different from Sulassi. They worshiped only one god, and there was only one statue of the **** in the altar, the **** of blood.

About 500 years ago, the God of Blood suddenly declared that he had sublimated himself, the God of War took his place, the new God of War became the belief of Hefei, and the statue of the God of Blood in the altar needed to be replaced by war. God.

[Cold Yi Note: The God of War is the first generation of the **** of blood, that is, the one who conspired against the **** of hunting, the current **** of blood is the second generation of the **** of blood, he is the **** of war, that is, the first generation The former servant of the God of Blood was granted the divine status as a servant in the battle of the gods after the fall of the ancestral god]

This announcement made the Hefi people not understand. Some Hefi people believed that the **** of blood had been killed by the **** of war. In order to avenge the gods, they launched a rebellion. Those who supported this decision and those who opposed it attacked each other. .

As for the real cause of the rebellion, the ignorant guides who received me claimed that the rebellion was inseparable from the devil. But there is still a long time before the appearance of the Red Gate, and the grandfather of the messenger of **** has not been born, so where did Hefei come from in the 9th century?

I have done some analysis and can only try to guess, probably the fallen gods of **** intervened in these rebellions, but the age is too old and I don't have much evidence, so I can't be sure whether this guess is correct.

Due to the frequent rebellions and doubts, the God of War wondered whether his actions were wrong, so after a few decades, he overturned his previous announcement and announced that the new God of Blood of the Hefei people was back again. The statue of the Blood God can be rearranged.

In my opinion, this is a stupid trick, and history has proven it.

The new announcement made the Heffis very distressed, and their thinking became more confused, whether it was those who had accepted the worship of war, or those who insisted on the worship of blood, which caused a deeper confusion.

As far as I personally feel, the decline of Hefei for hundreds of years since then, the starting point of everything can be traced back to those two announcements.

It is precisely because of the conflict caused by the two repeated replacements of War Cult and Blood Cult that eventually led to the blood moon civil war in 1012, which brought Hefei into troubled times. Until Roman Hefei invaded, the Hefei people were still in a vendetta against each other. in the situation.

On the other hand, Roman Hefei also accepted two repeated civil wars, but it was not as protracted as Hefei. Their war only lasted from 926 to 944, establishing the situation that the worship of war is above the worship of blood.

The history after that is still very complicated. In the words of the Hefei people, "our history is like the hair on a human head, densely packed and overlapping." I couldn't understand it too much because I stayed in Hefei for a limited time, so I only mentioned it. Look at the pattern of worship now.

The most eastern Hefei is the **** of blood and the **** of war; while the Roman Hefei territory in the middle is the **** of war and the **** of blood; Sifei, located in the western plain, is based on local conditions. The situation now formed is said to be closely related to its history, and again I will not elaborate.

Chapter 9: Gome-Silvaqi knowledge

...In the territory of Roman Hefei, I saw 20 or 30 Aifonqi merchants scattered, and I was full of curiosity about Aifonqi merchants for a long time. After leaving Tel Rose, I can finally see Aifeng Weird city.

There is no need to worry about the journey from Telros to Gomei. The people of Aifonqi are very enthusiastic to build official roads for the connection between the two cities, and repair them free of charge. They only ask for some commercial concessions, even if they have a limited number of years.

Compared with the conservative and eccentric Hefei people, the arrogance of Roman Hefei, and the changeable cunning of Hess, I feel that the Aifonqi are more sincere. However, it is also understandable that these cities do not have a deep history. They only developed from the colonial strongholds built by the Afonki people for nearly a hundred years.

The Aifonchi tour guide I contacted deeply regretted that I couldn’t go to Pondo~www.wuxiaspot.com~ He told me that Pondo was the greatest hero of the Aifonchi, planned by Lesorno himself, and belonged to The most glorious essence of the colony.

And when I talked about the lost homeland of the Aifengqi people, the Aifengqi people seemed very proud. He said that my news was out of date. The Aifengqi people had regained some of their homeland through the 30-year Nanmao Dodder War. In the coastal city, he believed that in a short time, the Aifengqi people would be able to regain all the lost ground. …

…When I left Shivazi, I felt some haze, not because I could no longer walk through official roads or walk in the country, but because of some manifestations in the country of the Aifengqi people.

The Aifonqi people are very lenient towards the barbarians. They claim the Rodins who have naturalized their culture as the Ai Luoren people, and accept their integration. This reminds me of the past of the Sulassians and the Suhis.

Also, even though I've only been in Afonci for less than two months, I feel that they have a big problem with religion, the old river worship, the forest worship that the barbarians revered, the sun that came out of nowhere Worship, as well as war and blood worship from Roman Hefei, are very chaotic in this regard.

Overall, I like this country very much and can only hope the star gods bless them not to be the second Hefei.