Golden Greenery

Two people who meet again after thousands of years are also two people who don't know who they are.

Yang Yi probably understood that the saint was the lock he was looking for, but where was the key?

The Saint is the eighth generation reincarnation. She was carried to the Holy Mountain by the Saint's Temple when she was born. She has no name, parents, or even herself, because doctrinally, she is the same person as the previous seven generations of Saints.

So, who am I?

Compared to Yang Yi, the Saint's problem seems to be even more unsolvable.

In the secret contract of reincarnation in the Saint's Temple, the Saint has no parents and only borrows their organs to give birth to reincarnation. She is just a tool. So once the reincarnation is successful, the tool should disappear.

Since being brought to the Holy Mountain, the Saint has not left the peak for more than ten years, and she rarely even leaves the small Saint's Hall. Just go and be a totem in the Holy Fire Temple in front when needed.

Ever since she became sensible, the only joy in her life seemed to be gazing at the ever-changing Lei Zhuhai from the back window of her bedroom. Occasionally, she would take a walk in the snow on the peak while being surrounded by people, which was enough to make her reminisce a lot. long time.

The saint cannot get married or have children throughout her life. She must remain a virgin. She can only wait in the supreme place with the supreme status to slowly grow old and then die.

In the past five hundred years, there have been eight generations of saints. They have no worries about food and clothing and do not live as long as the men in Zoroastrianism.

And she was just a young girl, even in the humblest family of shepherds, she was the age that should be the happiest.

The maid Lindatra is three years younger than the saint. She is an orphan girl who was picked up from nowhere. After being arranged to serve the saint personally, she became her only friend. She was called the master servant, but she was like a sister.

When the saint was still young, she often saw a figure in her dreams.

The figure was tall and strong. She couldn't see his face clearly, but she knew that he was smiling at her, and his smile was very kind.

He sometimes wears strange clothes that cannot cover his legs or arms, but he runs fast on the grass, chasing a round ball.

Sometimes he would play a large, box-like instrument with both hands, and the music he played was very beautiful.

She always wanted to remember the tunes of those pieces of music and play them on the Sun-Moon Qin when she woke up, but she couldn't remember them, just like she couldn't see his appearance clearly.

She was obsessed with this dream,

Don't want to wake up from the dream. She told Lindatra about this dream.

Until I met Yang Yi, the imprint from my soul immediately felt that it was him. She told Yang Yi this long dream again, and he suddenly realized it.

What the saint saw in her dream should be what she looked like in the original world. The round ball is a football, and the instrument played by both hands is a harpsichord. No wonder that in this world, I can neither play Cuju nor dance any musical instrument, but I invented football and harpsichord like a genius.

Yang Yi lamented that although the past five hundred years were long and arduous, he had traveled to every corner of the world and had rich and colorful experiences. But her sixteen years of life seemed carefree, but she could only be imprisoned on this icy and snowy peak. Her world is too small, so small that it hurts.

Therefore, every time Yang Yi came to the Holy Lady's Temple for a 'tryst', he would tell her about the world under the mountain and the stories he had experienced in this world. Little Lindatra would listen to it with great interest.

The saint will also tell Yang Yi the secrets within Zoroastrianism, and after communicating with each other, she will find that many things are closely related to Yang Yi.

Old Man Huoshan is a hero of the Zoroastrian Cult, and also a hero of the Persians of the Moon Clan, so the Moon Clan implements his instructions most actively. The forces of the Zoroastrian Moon Clan, represented by the Guangming Left Envoy and the Elder Council, have made four efforts in the Central Plains in five hundred years.

Old Man Huoshan had a black disciple who was the elder of the Presbytery, and this black elder carefully selected a disciple in the Central Plains, the bearded disciple Zhang Zhongjian.

Zoroastrianism was not wealthy, but it still squeezed out a lot of financial and manpower to help Zhang Zhongjian establish the Fuyu State on the border of the Central Plains. Although barren, it was finally a beginning.

But suddenly, Zhang Zhongjian was killed. According to the vague information he sent back beforehand, it should be related to immortality and a Central Plains man named Yang Yi.

After Zhang Zhongjian's death, the Zoroastrian Cult was out of reach. The fledgling Buyeo Kingdom was successively destroyed and occupied by Goguryeo and Balhae Nvda. The sacred fire in the Buyeo Holy Fire Palace was also extinguished by them. The Zoroastrian Cult's first effort failed.

Decades later, the new Guangming Zuo Envoy took action again. He and the Elder Council supported the Wenxi Pei family, a declining family in the Central Plains. The swordsman Pei Min's martial arts was personally taught by the Guangming Zuo Envoy in the Holy Mountain. And there is also human and financial support for Pei Min.

The Yue Clan hopes that Pei Min can use the influence of the family to establish a voice in the military and court of the Tang Dynasty in the Central Plains, creating upper-level conditions for Zoroastrianism to enter the Central Plains on a large scale.

But Pei Min was also suddenly killed, and the secret forces related to the Zoroastrian Cult of the Pei family were immediately uprooted by the Yinyun Pavilion of the Tang Dynasty. Only one member of the Pei family who knew the inside story fled back to the Holy Mountain to report the news, but the Council of Elders was able to control the Tang Dynasty. How about it?

It was a man named Mu Yue who killed Pei Min, and he also fled to the west, but just like Yang Yi, he could never be found again.

The relationship between Zhao Kuangyin and Zoroastrianism is related to a eunuch named Yutuo. Yutuo's father is from the Persian Yue tribe and his mother is from the Central Plains. Both father and son were elders of the Zoroastrian Presbytery.

Yutuo went to the Central Plains to look for opportunities under the orders of the Guangming Zuo Envoy, but was unlucky and was captured alive by Liu Jiye, a fierce general of the Northern Han Dynasty. Liu Jiye was later Yang Ye, Yang Laolinggong, the general of the Yang family.

Yutuo was cut off and became a eunuch, but his martial arts skills were not buried. As a supervisor, he was sent to fight Guo Wei, but he was captured alive by Guo Wei.

Yutuo met Zhao Hongyin and Zhao Kuangyin and his son at Guo Wei. Zhao Guangyi did not exist at that time.

Zhao Hongyin was good at martial arts, but he could not teach a son like Zhao Kuangyin, the king of sticks. Song Taizu's cooked copper sticks mainly came from Yutuo, and his contact with Zoroastrianism also began here.

Later, Yutuo died of old age, but Zhao Kuangyin showed his potential to be an emperor, which immediately made the Zoroastrian Yue Clan a treasure. For a time, he had many powerful generals under his command, but it was a pity that many of them were killed by Yang Yi in Mengyuan.

Later, the yellow robe was added to the body, and there was actually the shadow of the Elder's House behind it. Finally, a central dynasty of emperors and believers developed, and Zoroastrianism was about to dominate the world.

But Zhao Kuangyin was not a fool. He was already the emperor, a king of the Central Plains. He would only let the Zoroastrian Cult become one of his pawns, and would never take orders from a mere Buzhou Mountain.

Zhao Kuangyin asked the Zoroastrian Cult to worship him as the leader. He walked as the god of light and planned to canonize the saint as a noble concubine.

The Zoroastrian Cult was so angry that he almost vomited blood and dyed Buzhou Mountain red, but because of his own predicament and the gap in hard power, he could only swallow his anger. They hope that the Zhao Guan family can send troops to expedition to Buzhou Mountain to help the Zoroastrian Cult resist the attack of the Bawende Kingdom.

Zhao Kuangyin said: Fuck your grandma’s legs.

The Kingdom of Bawund was a puppet regime established by the Persians and dependent on Dashi. It was obsessed with competing with Zoroastrianism for influence among the Persians, and was always trying to seize control of Zoroastrianism.

Therefore, Zoroastrianism hates the Kingdom of Bavinder more than it hates Dashi. This is normal, the traitors and the Japanese are the most abominable.

In fact, Zhao Kuangyin did nothing to regret the Central Plains. He was indeed a great emperor. But after Zhao Guangyi, who was peeping at the imperial power, found out about his affair with the 'Devil Cult', he naturally would not let it go. Zhao Guangyi used this as an excuse to divide many important civil and military ministers in the DPRK and China, and also gave Yang a chance to make a difference.

At that time, Zoroastrianism was very dangerous, and it was almost attacked by the Bawende Kingdom and the Dashi Allied Forces on the Holy Mountain. To be honest, it is already very unsafe for the main altar to be placed there, and the Zoroastrian Cult is well aware of this. They are eager to find a stable and sustainable place for development.