Golden Greenery

For more than ten years, she had only been on the top of Buzhou Mountain in the ice and snow, and the saint had never even seen what flowers looked like. Yang Yi took advantage of the opportunity of going down the mountain and broke off a blooming rose and brought it back. She was as happy as a child, smiling and bursting into tears.

During this year, whenever he has time, Yang Yi will sneak into the Holy Lady Temple at night. The peace on the top of the mountain lasted for so long that everyone's vigilance was paralyzed. From the perspective of Yang Yi, who had been fighting and killing for five hundred years, the guards composed of many male and female martial artists were useless.

Moreover, under the guidance of the Saint and Lindatra, Yang Yi quickly found another, more secluded sneaking route, along the gap in the mountain wall above the Saint's Temple, and climbed directly into the inner courtyard where they lived. No more sneaking through from the front layer by layer.

But Yang Yi is still the powerful king of Baoguang. He has frequent academic affairs and other work. He often has to go down the mountain to take his subordinates Jingwang and Mingwang on ‘business trips’, which makes him uncomfortable.

If you don't see the saint for two days, you will feel very lost. If you don't see the saint for two days, you will feel empty. If you don't see the saint for three days, you will be completely empty. So a year later, Yang Yi, who had become the confidant of the Right Envoy of Light O'Kiri by virtue of his profound martial arts prowess, resigned from the position of King Baoguang Dali on an excuse.

The reason is simple: I'm okay in martial arts, but I'm really not a managerial talent. It's very difficult for me to lead so many subordinates and take charge of so many educational and secular affairs.

What Yang Yi said is actually true, and this is his characteristic. The fundamental reason is that he has mediocre talent and average IQ. Apart from the advanced martial arts he has developed over time, he has no other great talents. Otherwise, in such a long life, Sheep would have already become a prince or even an emperor who drives the development of the world.

After resigning as King Baoguang Dali, Yang Yi came to the most suitable place for him - the Deacon Academy.

The Deacon House is a group of senior martial artists under the leadership of the Right Envoy of Light. It is also one of the most fundamental force deterrence groups in Zoroastrianism. The other is the Elder House of the Left Envoy of Light.

Moreover, apart from guarding the Holy Mountain, the Deacon House and the Presbyterian House have basically no other errands. This is what Yang Yi likes. He can stay on the mountain to have a "tryst" with the Holy Lady. It's so reasonable to just take advantage of your position during the night patrol.

In the seventeenth year after leaving the Central Plains and entering Mount Buzhou, Yang Yi became Deacon Xiao of the Zoroastrian Deacon Academy.

The left and right light envoys are respectively served by the leaders of the Yue Clan and the Sun Clan. The most important ability of the two of them is the realm of martial arts. After all, strong enemies are around, and force is the most reliable guarantee for survival.

Moreover, the Sun and Moon clans within the Zoroastrian Cult have long-standing grievances. The powerful martial arts strength of the left and right Light Envoys is a necessary deterrent and check and balance between them. According to the canon rules set by the old man Huo Shan, the right and left light envoys are chosen by the two clans of the sun and moon on meritocracy. However, the first to come first is the moon. Through the high tilt of resources and education, the two light envoy positions have actually been passed down from father to son.

The bright left envoy Salamon is a descendant of Huoshan. His son Salama is now in the elders' courtyard and is very powerful. In the future, Salama will look for opportunities to gain experience in the positions of King of Glory or Mingfo and Mingzi, so as to prepare for the future. Lay a solid foundation for taking over as Guangming Zuo Envoy.

The same is true for the Right Envoy of Light, Euclid. He has three sons, one is Mingfo and the other is Mingzi. But everyone is more optimistic about his ten-year-old son Euclid. This little guy is a martial arts genius and a real genius. of genius.

Yang Yi is very familiar with Euclid. His intelligence and maturity do not look like a ten-year-old child at all. This reminds Yang Yi of Wang Zhe from more than ten years ago. I don't know what happened to Wang Zhe, whether he blindly practiced the "Nine Yin Manual" to death, or whether he understood Lu Yan's Taoist mantle.

The Deacon House and the Presbyterian House are fighting openly and secretly within Zoroastrianism. The affairs of Zoroastrian Cult's penetration into the Central Plains have been dominated by the Presbyterian House, and the Deacon House is unwilling to accept this. Therefore, more than 140 years ago, the Right Envoy of Light and the Deacon House also planned an armed infiltration against the Central Plains.

However, the Deacon House's method is very simple and crude. Four deacons with advanced martial arts led more than a dozen Zoroastrian martial artists, and contacted many masters from Buye, Ghaznavid, Uighur, Tubo and other places, preparing to directly enter the Central Plains, where martial arts was bleak, and establish a branch of Zoroastrianism.

More than two hundred martial artists of varying strengths met Li Xiaoyao, a generation swordsman who was in a bad mood at the foot of Tianshan Mountain.

Not one of the more than 200 people survived. Xiaoyao's son Li Xiaoyao was invincible.

Then Li Xiaoyao walked slowly to Persia with his hands behind his back, and then slowly walked up Buzhou Mountain. He beat up the light envoys on the left and right, and warned them not to get involved in the Central Plains again, otherwise... hum.

After Xiaoyaozi returned, he founded the Xiaoyao Sect in Tianshan and guarded the west gate of Wulin in the Central Plains.

This time the Deacon House suffered heavy losses, and they gave up this idea from then on. The Elders Council was also afraid of Li Xiaoyao's intimidation and did not take any further action during his lifetime.

It was not until Li Xiaoyao passed away many years ago that the Presbyterian Council supported Fang La's Ming Cult in the Central Plains. This time, the Presbytery spent a lot of money.

Fang La and Deng Yuanjue were the elders of the Presbytery of the Fire Worship Sect. The martial arts of both of them and the prince Fang Tianding came from the Holy Fire Order. Moreover, this time the Presbytery broke the canon rules and persuaded the Deacon House to use the "quick method" to quickly create five "dark messengers" for the Ming Cult, including Shi Bao, Li Tianyan, Si Xingfang, Qian Zhenpeng, and Bao Daoyi.

As a result, many top martial arts masters suddenly appeared in Mingjiao overnight. But the Presbyterian Council is not worried that this will break the internal balance of power, because the Mingjiao is far away in the Central Plains, and these five dark messengers will die after the Mingjiao successfully establishes the country, and will not pose any threat to the general altar.

Therefore, Shi Bao and the other five dark messengers were not clear about the nature of the 'quick method', and they thought they were favored by the saint. On the other hand, Pang Wanchun, Zhang Wei and Bai Qin, their martial arts are indeed their own, developed from talent and hard training.

When Fang La conveyed the news back to the main altar that Huang Shang knew the "Art of Immortality", and said that Huang Shang was most likely the immortal person that the Holy Cult had been looking for, Salamon, the left envoy of the Light, quickly instructed Fang La: Get up as soon as possible After the incident, Huang Shang was caught, controlled with drugs and sent to the main altar.

Then, the Mingjiao rebellion suddenly failed, and it only took a few months from start to finish. All the martial arts masters of the Ming sect, including the five dark messengers, died instantly. Salamon, the left messenger of the light, still doesn't understand what happened.

Huang Shang also disappeared out of thin air, just like Yang Yi and Mu Yue before.

This failure was a huge blow to the Presbyterian House, and the Deacon House was furious. The Japanese people walked with a brisk pace.

After sorting out everything, Yang Yi understood that the five hundred and forty years since he came to this world were actually the secret grievances between him and the Persian Zoroastrian Cult, especially the Moon Clan, and the Left Envoy of Light. The root of all the suffering was this.

It seems that when he came to this world, he was destined to become the enemy of the Persian Moon Clan. Even if he sneaked into Buzhou Mountain this time, he naturally became a member of the Japanese Clan.

Yang Yi didn't know what would happen between him and the Moon Clan, and he didn't want to provoke or ignore Salamon, the left envoy of light, because he was so intoxicated with happiness and fulfillment on the day he reunited with the Saint that he couldn't care less. on other things.

But only three years had passed since such a sneaky good life, and Yang Yi discovered a phenomenon that he didn't know whether it was good or bad.

His immortal body is slowly getting older as time goes by.