Great Primordial: I Am Heavenly Emperor Ziwei
Chapter 375 The Battle For Grand Dao, The Shock Of Bodhidharma (Wish You Good Health!)
Chapter 375 The battle for Grand Dao, the shock of Bodhidharma (Wish you good health!)
Facing Bodhidharma who wants to promote Buddhism.
Naturally, someone came to compete with him.
Unfortunately.
After all, they were facing a being who had Saint's understanding.
The final outcome is crushing.
This is also the result Bodhi wants to achieve.
If he hadn't done it himself.
At the level of discussion, there may be one wrong move, which ultimately ruins a good situation.
certainly.
As long as Taoist Lao'zi doesn't take action.
Bodhidharma thinks that he is invincible at this level.
I went through several Tribulations of Reckoning.
So far, the number of Saints is only twelve.
And no matter what, he is still ranked in the top ten.
Confidence in this.
He still has it.
Hundreds of schools except Taoist Lao'zi.
for him.
Not even a threat.
And just when he thought things would go on so smoothly.
in front of him.
Confucius stood up.
Although Bodhidharma didn't know who was standing behind Confucius.
But he still knew how much influence Confucianism had in the East.
Despite this12.
Bodhidharma had no doubts about whether Confucius could win over him in discussing the Tao.
It was Bodhidharma's purpose to let Confucius know his own powerlessness early.
The two of them are not unknown people.
This time it’s discussed.
The real beginning is when all kinds of visions arise.
Witches & Demons Tribulation of Reckoning.
Two Saints of the West’s “Turn a Blind Eye” had a huge impact on Hongyun.
This inaction left a deeper mark in his mind than when Emperor Jun, Taiyi and Kunpeng took action to snatch it.
If it weren't for his good friend Zhen Yuan'zi, he wouldn't have given up.
He didn't even know if he would stand here again.
But.
At this time, he faced Bodhidharma who was the incarnation of Saint.
Confucius was very calm.
but.
Being calm doesn't mean he doesn't care.
Past events gave him an unusual obsession.
The manifestation of this obsession is that Confucianism and Taoism can be equally matched with Buddhism and Taoism, and can even be suppressed.
Bodhidharma didn't even know what Confucius was doing.
He is very calm now.
Facing the real master of Confucianism.
He was still very calm.
What he is showing now is nothing else. It is the collection of Buddhist principles that he has summarized over a long period of time, and it is also the scripture that he intends to thoroughly show the mystery of - the Lankavatara Sutra.
The Lankavatara Sutra is the essential Dharma of Tathagata's heart, which can enlighten all living beings to understand the Dharma and enter the Tao.
It can also fully demonstrate the five dharmas, three self-natures, eight consciousnesses, and two selfless methods in his Buddhist path.
It is a real method of transcendence.
As soon as the Lankavatara Sutra comes out.
The expressions of the people around him changed instantly.
In front of their eyes.
In an instant, it was filled with golden light.
Every word and every word of Bodhidharma is in line with the self-realization state of the Buddha's mind, and it is in line with the innate ability of all living beings.
When preaching.
The void rippled, and countless golden lotuses slowly appeared out of thin air.
This is what discussing the Tao should look like.
Naturally, Buddhist scriptures cannot be spoken lightly.
Bodhidharma's purpose was naturally to draw Confucius into a real discussion with the Saint.
As long as Confucius' mentality fluctuates, he should realize the gap between them in a short time.
Many of the previous sect leaders should have recognized the gap between them at this very first moment and proactively admitted their failures.
but.
Bodhidharma raised his head slightly.
He had discovered that Confucius was different.
Under such momentum.
Confucius actually maintained an unmoving state of mind.
Not only that.
Confucius's energy was aroused, and he clearly had the intention to fight back.
Confucius's body and mind.
The infinite void encompasses everything, and all kinds of qi in the invisible depths seem to turn into big bows that shoot through the sky.
Wisps of awe-inspiring aura rose from his body.
"The Tao is as high as the sky, virtue is as thick as the earth, and education is as endless as the four seasons."
"Although a great Confucian man hides in a poor house with no place to live, the princes cannot compete with him for fame. He uses a land of hundreds of miles, but a country thousands of miles away cannot compete with him for supremacy. If he fights against the tyrannical country, he will unite the world. , and nothing can be tilted...the sky cannot die, and the earth cannot bury it.”
"One yin and one yang are called Tao, which is followed by goodness, and what is achieved is nature..."
"…........Human beings are the first of the three extremes."
Confucius just opened his mouth, and Bodhidharma felt that the person coming was not good.
Confucianism, Taoism and benevolence were expounded eloquently.
And in the eyes of everyone.
At this time, Confucius seemed to have begun to grow infinitely.
His Dharma Body seems to be standing tall against the sky and the earth, and the aura of awe in his body is even comparable to that of the sun and the moon.
Even if it's just a virtual image.
But now it is as bright as the sun and the moon. Shining like stars is the real change brought about by Confucianism and Taoism.
“It actually got to this point!”
Bodhidharma was filled with surprise.
Confucius's long discourse may seem general, but in fact he put all he had learned into it.
There is not a single word of it that is false or wrong.
Identify your own path from the bottom of your heart and practice it.
"Benevolence and justice!"
This is a Grand Dao that should never have appeared during the Great Primordial.
But it is extremely consistent with human nature.
Give it time.
This Confucius might have something to do with the queen's humanity.
If his dharma is not Saint.
In the same realm, I might not be as good as Confucius in front of me.
pity.
Bodhidharma shook his head.
His Buddhist path does not stop there. He clasped his hands together and his expression remained unchanged.
"The Mahayana Zen method practiced by Bodhidharma is called Wall Viewing. What Bodhidharma has demonstrated is the non-dual middle path between truth and secularity. A Wall Viewer is like a wall, with a straight center that does not move, a mind without attachments, and free from all attachments. Interpreted by the Middle Way, it is the reality without form. With the mind of non-attachment, understand the truth of the truth 960. The purpose of Bodhidharma Zen is this.'
Bodhidharma at this time.
The exposition of Saint's morality has begun.
Saint may be the end for these people.
But here, Saint is the earliest beginning.
He, Bodhidharma, has natural advantages.
Bodhidharma is sure of victory.
However.
Confucius in front of him did not admit defeat.
At this level.
Confucianism and Taoism are inevitably inferior to Buddhism.
Bodhidharma was very confused about what kind of mentality Confucius had when he was discussing Taoism with him.
The awe-inspiring spirit of Confucius was high.
"Bodhidharma's Dharma is profound and Confucius admires it, but I still have one question that Bodhidharma needs to answer."
Before Bodhidharma could reply.
Confucius' faint voice rang out.
"There are five kinds of sins in people. The first is a clever and insidious mind; the second is eccentric and stubborn behavior; the third is hypocritical words that can move people's hearts; the fourth is remembering wrong things, many and extensive; Five are conforming to mistakes and taking them for granted."1
"If an ordinary person commits one of these five sins, he will inevitably be killed by a gentleman. As a master of Buddhism, Bodhidharma must not have such sins!"
Confucius' words turned into a sword of justice, resounding in Bodhidharma's ears.
"The gentleman shall be punished!"
Bodhidharma felt dizzy for a moment, and his expression finally changed.
"who are you?"
Bodhidharma's heart was in chaos!
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