Honghuang: I, Huanglong, refine the heavens and do not join the Chan sect

Returning to the ruins, the Taoist temple is hidden in the clouds.

This day.

Maitreya suddenly visited and sent a message to the Two Saints of the West, hoping that Huanglong would be able to visit Mount Sumeru in the West in a hundred years.

Let the quasi-sage serve as the messenger, and it seems to be sincere.

In fact, it is just like that. You must know that Huanglong's current status in the prehistoric era is not much worse than that of Hongjun Daozu.

Just ask, would the Second Sage of the West dare to ask Taoist Hongjun to go to Mount Sumeru to discuss matters?

From this alone, it can be seen that in the hearts of the two sages of the West, Huang Long's status is not as good as that of Hongjun Daozu.

Bai Mi and others were all very angry about this matter.

In addition, Buddhism has repeatedly extended its hands and feet to the dragon and phoenix clans and the Netherworld. After learning the purpose of Maitreya's trip, Bai Mi and the others did not look good at all.

Huang Long himself, on the other hand, still had an indifferent look on his face, and said that he would go to Mount Sumeru himself in the future.

Huang Long could see the purpose of the Second Saint of the West at a glance.

The stone monkey was born, and the calamity of traveling to the west came. The great prosperity of Buddhism was like a burning fire cooking oil, and it was unstoppable like the sun was rising in the sky.

At this critical moment, when the two saints from the West suddenly appeared, Huang Long naturally understood their intentions, which were just for the purpose of traveling to the West.

There are ninety-nine and eighty-one disasters in the Journey to the West. Each disaster is an important node and an opportunity for the growth of Buddhism's destiny.

If handled properly, it can not only make the luck of the East move westward, strengthen the luck of Buddhism, but also balance the luck of the East and the West.

At the same time, the location of these nodes will also be some hidden dangers in the prehistoric world, which may be defects in the earth's veins or instability in the world.

If these hidden dangers are solved through the journey to the west, the last calamity measurement in the ancient world, a lot of merit will definitely be gained.

This is not a point that is too difficult to discover. Presumably the Second Sage of the West also saw this and wanted to place the Eighty-one Difficulties in Xiniu Hezhou as much as possible.

Taking this opportunity, Xiniu Hezhou's spiritual energy will greatly increase, making him more suitable for practice, and completely moving towards great prosperity.

But if you want to do this, Huanglong has become a huge uncertainty.

Who wouldn't know now that Huang Long attaches great importance to the evolution of the prehistoric world, and it seems that his chance of enlightenment lies in the prehistoric world.

Many powerful experts are speculating that perhaps whether Honghuang can be promoted to the rank depends on whether Huanglong can go further.

Obviously, the idea of ​​the Second Sage of the West to set up the Eighty-One Dilemma in Xiniu Hezhou is not the best choice for the evolution of the prehistoric world.

In order to avoid Huang Long stopping him midway, they wanted to talk to Huang Long in advance. If necessary, they were willing to pay a certain price.

Now that he had guessed the general purpose of the Second Saint of the West, Huang Long planned to take a trip.

It just so happened that he also wanted to have a good talk with the Second Sage of the West about the journey to the west.

Now that the time has not yet come, Huang Long went to the demon world first.

He waited until a hundred years later before setting off for Mount Sumeru.

Xiniu Hezhou.

Under the management of Buddhism for many years, all living beings believe in Buddhism. In the bustling place, temples are lined up in rows, pagodas stand like forests, and the sound of bells is deep and distant.

Even in the wilderness and sparsely populated places, there are temples built and monks practicing in them.

Mount Sumeru, the paradise world.

This is not the first time Huanglong has come here. Among many saints, he has come to Mount Sumeru the most times.

Although this paradise world is not as good as Guixu, it is also the top holy land for cultivation in the three realms.

It is rich in resources, full of Taoist charm, and full of innate elixirs and exotic flowers and herbs.

The branches of the innate spiritual roots are tall and straight, and they are lush and green. While breathing in the innate spiritual energy, they release the innate wood energy, which is surrounded by clouds and mist, and the glow is brilliant and dense.

Although most of the innate spiritual roots are of middle to lower quality, the larger the number, the more valuable they are.

What's more, there are some high-grade spiritual roots that are quite precious.

Even among the Sage sect, it is a rare thing.

Of course, the Guixu lineage is not included.

Under Huang Long's care, Guixu has long become the final spiritual root cultivation place in the ancient world.

In the garden of Yunyin Taoist Temple, high-grade innate spiritual roots are everywhere, and even middle-grade ones are not qualified to enter.

However, this is because Gui Xu's foundation is too deep. If compared with Jie Jiao and Chan Jiao, the number of spiritual roots in Mount Xumi has a tendency to be even higher.

In addition to spiritual roots, there are also many rare spiritual minerals stored in the mountains, and the innate spiritual water falls like the Milky Way.

These are the accumulation of the two sages of the West, as well as the Bodhisattvas and Buddhas of Buddhism over endless years, which have greatly increased the foundation of Buddhism.

But when it comes to what is the most precious thing in Mount Sumeru, the Eight Treasures Merit Pool definitely ranks high on the list.

This is a thing that suppresses luck and is a precious treasure of Buddhism.

If it were not for the Eight Treasures Merit Pool and the Twelfth Grade Merit Golden Lotus, Buddhism's expansion method would have been counterattacked by luck long ago.

"The presence of Fellow Taoist Huanglong will really make this poor monk like the phoenix of Mount Sumeru shine brightly."

Jie Yin and Zhunti personally greeted Huang Long and introduced him into the Bodhi Palace.

This is a huge palace located in the Paradise World. It is comparable to Biyou Palace, Yuxu Palace, Bajing Palace, and Wa Palace, and it contains a rich sage charm.

After Huanglong came in, saints such as Sanqing, Nuwa, Houtu and Chang Xi had already arrived.

In addition to the saints, there are also the three emperors of the human race, Haotian, and quasi-sage powerful men from all the powerful clans in the ancient world.

The matter of "Journey to the West" will also affect the interests of other forces in the prehistoric era.

So the two saints from the West not only invited Huang Long, but also invited all the major forces in the prehistoric world.

After a brief greeting, the saint and a group of powerful people went straight to the point and talked about the Journey to the West.

"I believe all of you Taoist friends are very clear about the purpose of my invitation to you here."

"The rise of Buddhism is a revelation of the heavens, which is related to the final evolution of the prehistoric world. I believe you all know this."

"Although the rise of Buddhism will cause some damage to your interests."

"But from a long-term perspective, the rise of Buddhism will benefit you more."

"If the prehistoric world is promoted to an eternal world in the future, there will be no obstacles to the practice of all Taoist friends, and the quasi-saints can successfully prove the way to Hunyuan and become saints."

"Saints can also go further and prove the way to Hunyuan Wuda Daluo Jinxian."

"No more words from the outsiders. Today, let's discuss the matter of the Journey to the West."

Most of the time, Huang Long watched coldly, watching the saints and a group of powerful people discuss this matter.

As time goes by, the Journey to the West has been sorted out, and most of the plans are the same as the memories of the travelers.

For example, the 81 tribulations of the Journey to the West, the seven great saints of the demon race, etc.

These are revealed by the secrets of heaven and are the self-correction of the prehistoric world.

With a little deduction, you can know this.

But in the arrangement of details, there is a big difference from the memories of the travelers.

After all, the composition of the prehistoric world today is very different from the Dharma-ending era in the memories of the travelers.

The scale of the prehistoric world is also not comparable to the memories of the travelers.

But there is one thing that is exactly the same, that is, the Journey to the West itself is a play directed and performed by multiple forces.

Some people are responsible for making things difficult for the pilgrims, while others are saviors to help the pilgrims overcome difficulties.

After most of the things have been agreed upon, they will soon come to the hardest bone to overcome.

Thinking of this, the two saints of the West looked at Huang Long, who had remained calm and silent, suppressed their uneasiness, and said:

"If Buddhism wants to flourish, it must build momentum for the stone monkey."

"Only if its strength is terrifying enough and its reputation spreads throughout the three realms."

"The fact that the stone monkey is finally subdued by the Buddha will be deeply rooted in people's hearts, which will be beneficial to the future promotion of Buddhism, the prosperity of Buddhism, and the growth of Western fortune."

"All living beings know that the Heaven and the Underworld are the orthodox of the Three Realms, with great prestige and powerful strength."

"Especially the Netherworld, which controls the life and death of all spirits and makes all the heavens and all the people The creatures in the world are both shocked and afraid. "

"If we can stage a big drama, let the stone monkey mess up the underworld, change life and death, and make trouble in the heaven, and then let the Buddhist sect come forward to suppress the stone monkey, it will surely make the journey to the west more effective. "

"The journey to the west is related to the final evolution of the prehistoric world. The higher the effect, the faster the prehistoric world will be promoted to the eternal world. "

"As the leader of the journey to the west, the more benefits you will get. "

"For the prehistoric world, I hope the underworld and the heaven can cooperate. "

The other saints and a group of quasi-saints were silent, and their eyes fell on Huang Long.

He is a genuine saint, and he is also the master of the underworld.

Whether the Buddhist plan is feasible, Huang Long's attitude is crucial.

The Xuanmen saints are also waiting for Huang Long to express his attitude. If the other party agrees to the Buddhist sect's request, they are willing to let the underworld cooperate in the drama for the prosperity of Buddhism.

They will also agree to let the heaven pave the way for Buddhism. If they are unwilling, they will also express their attitude.

Huang Long had expected such a result. He glanced at the two saints from the West and said directly without beating around the bush:

"I know exactly what the two Taoist friends are thinking."

"Since the birth of Buddhism, it has tried to intervene in the affairs of the Netherworld several times. Today, I will take this opportunity to speak out."

"The Netherworld is related to the life and death of all spirits and maintains the order of yin and yang."

"When I established the Netherworld, I set a rule that no force is allowed to interfere in the affairs of the Netherworld."

"If Buddhism intends to get involved in the power of the Netherworld again, I will bring the Netherworld lineage and come to Mount Xumi to ask for advice."

"I want to see how far your Buddhism has grown!"

At this point, Huang Long narrowed his eyes slightly, and a cold murderous aura filled Mount Xumi.

Everyone present felt great pressure.

Huang Long has become stronger!

Everyone had the same idea in their hearts, and their eyes looking at Huang Long were more vigilant.

At the same time, they did not expect that Huang Long would suddenly attack at this time, showing no mercy to the two saints of the West.

However, they could understand such a result.

If someone tried to get involved in their territory again and again, their temper would not be much better.

What's more, other people would be concerned about Buddhism, but Huang Long would not be.

But no one expected that Huang Long would attack the matter of the netherworld when the Journey to the West calamity was about to begin.

You know, the main body of the Journey to the West calamity is Buddhism.

If Buddhism gave up, everyone would lose, and it would also affect the evolution speed of the prehistoric world.

If Buddhism was seriously damaged, it might even cause the prehistoric world to stagnate for millions of years.

In the eyes of everyone, what Huang Long cares most about is the prehistoric world's promotion to the eternal world.

As the secret of heaven shows, the Journey to the West calamity is the last calamity of the prehistoric world.

After it ends, the prehistoric world will enter the final stage, and it will not take long to be promoted to the eternal world.

In other words, whether Buddhism can flourish depends on whether Honghuang is suitable for promotion to the eternal world.

It is precisely because of this that the two saints of the West dared to think about getting involved in the netherworld again at this time.

They expected that Huang Long would compromise and make concessions for the promotion of Honghuang to the eternal world.

Unexpectedly, Huang Long would attach so much importance to the netherworld. Even though Buddhism now plays a pivotal role in the evolution of Honghuang, Huang Long did not retreat at all.

As Huang Long expressed his position, Hou Tu, Chang Xi, Queen Mother of the West, Minghe, Zulong, Yuanfeng and Zhenyuanzi, who were present, expressed their positions one after another and released the pressure of saints.

Some people locked their auras on the two saints of the West, while others locked their auras on the saints of the Heavenly Dao.

As long as Huang Long said a word, they would take action directly and teach Buddhism a lesson.

Unlike other forces, these saints of the earthly lineage were either able to prove their way to sainthood and achieve Hunyuan Daluo Jinxian because of Huang Long.

Or they were simply cultivated by Huang Long, so as long as Huang Long did not want to destroy their path, they would choose to stand on Huang Long's side, just like now.

The two saints in the West are now in a dilemma, locked by the aura of so many saints, they dare not breathe.

They are now regretful, regretting that they should not show the idea of ​​wanting to get involved in the netherworld at this time.

If a holy war really happened, let alone Mount Xumi, I am afraid that the entire Xiniu Hezhou would be completely destroyed.

But fortunately, Huang Long has no plans to take action for the time being.

He looked at the two saints of the West expressionlessly, then retracted his breath and said again:

"I'll leave it here. As for how to choose, you two can decide for yourselves."

"As for the stone monkey, although it is the protagonist of Journey to the West, it cannot be allowed to enter the netherworld without permission."

"In my eyes, the prosperity of Buddhism and the calamity of Journey to the West are two different things."

"What I care about is the calamity of Journey to the West, not whether Buddhism is prosperous. Even if there is no Buddhism, the calamity of Journey to the West will appear as scheduled. I said so!"

Huang Long showed a faint smile on his face and glanced at the two saints of the West whose faces changed slightly.

Then, he changed the subject and continued:

"I am not a person who does not understand reason. I know that some of the Buddhist teachings involve the netherworld. In order to fulfill the great ambition, I have tried to infiltrate the netherworld several times."

"However, the laws of yin and yang cannot be trampled upon. No matter whether they worship Xuan or believe in Buddhism, after the death of believers, the souls must return to the netherworld. They cannot avoid the rewards and punishments of the underworld and enter reincarnation."

"After the death of devout believers, if they do good deeds and accumulate virtue, they will be reincarnated again. In the next life, they will have a connection with Buddhism or Xuanmen and hope to embark on the path of cultivation."

"If the believers are not firm in their beliefs or have done many evil things, they must go to hell to be punished, and they will have no connection with Buddhism or Taoism."

"This is the bottom line of the poor monk, and it can be regarded as a disguised way to fulfill the great ambition of Buddhism."

"In addition, the creatures below the Golden Immortal of Daluo, no matter what power they belong to, must enter the netherworld once they die. No one can stop them, otherwise, they will be severely punished."

"This is the last warning of the poor monk!"

The words fell.

A terrifying pressure burst out from Huang Long, and Mount Sumeru was pressed down another three feet!