Honghuang: I, Huanglong, refine the heavens and do not join the Chan sect

Sumeru Mountain, Paradise.

After Huang Long's strong statement, the Bodhi Palace was particularly silent.

Other great powers and saints watched from the sidelines, looking at the great powers of Buddhism with interest.

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Jie Yin and Zhunti both looked gloomy, and the quasi-saints of Buddhism such as Sakyamuni were even more anxious.

But in the face of absolute strength, even if they were dissatisfied, they had to accept this decision.

Whether it was the overall strength of the earthly lineage or the combat power of saints like Huang Long, they were much higher than the Buddhist sect.

In addition, what Huang Long said was not wrong, there was no order without rules.

Order is one of the foundations of stabilizing the world, and the order of yin and yang is the top priority.

If the three realms want to be stable, no force can violate the laws of yin and yang.

Even saints must abide by it, and cannot violate it blatantly, otherwise there will be endless troubles.

Moreover, it is not an exaggeration to say that the netherworld is the property of Huang Long.

After the netherworld was born, it was under the care of Huang Long that the underworld was established and the current scene was created.

It is no exaggeration to say that Huang Long's dedication to the netherworld is no less than that of Guixu.

The Buddhist sect has tried to reach out to the netherworld several times, and Huang Long has been able to wait until now to warn, which is already a great respect for the Buddhist sect.

In desperation, Jie Yin and Zhunti can only settle for the second best and accept Huang Long's roundabout method.

In the final analysis, they did those things before in order to realize the great aspirations of the Buddhist sect.

Now that there is a solution, there is no need to get involved in the netherworld.

If this provokes the anger of the underground sect and causes Huang Long to bring a group of saints and strong men to discuss the way of the Xumi Mountain, it will be more harm than good.

If the situation is serious, it may cause the Xumi Mountain to disappear from the prehistoric world, and even the Xiniu Hezhou will no longer exist.

Moreover, being able to improve the Buddhist teachings without destroying the order of yin and yang will be more beneficial to Buddhism and the prehistoric heavens and the myriad worlds.

"Huang Long Daoyou is right. I am obsessed with appearances!"

Jie Yin and Zhunti expressed their opinions one after another. Before they became saints, they were famous for their thick skin.

Now that they were threatened by Huang Long in public, although they were uncomfortable, they quickly adjusted their mentality and showed a compassionate look.

As long as it is beneficial to Buddhism and helps them fulfill their ambitions, it doesn't matter if they lose face. Anyway, there is no loss.

Moreover, as saints, how could they not know the importance of the yin and yang laws?

Before, it was just for Buddhism and to fulfill their ambitions that they had to knowingly violate the law and wanted to work hard for one term.

After this test, they knew Huang Long's bottom line and had done their best for Buddhism.

Since the Buddhist teachings on the netherworld have been resolved, they will not let Buddhism easily violate the netherworld precepts and interfere with the yin and yang reincarnation unless necessary.

Seeing the Buddhist sect who had given in, Huang Long did not deliberately make things difficult, and quickly revealed the matter.

He could let bygones be bygones for all the previous things, and just treat it as training for the gods of the netherworld under his command.

But from now on, if anyone from the Buddhist sect offends the netherworld again, Huang Long will definitely do what he said today, and bring the saints and great powers of the authentic lineage to Mount Xumi to ask the Buddhist sect for advice.

There is another point that he did not say nonsense. It is true that the Buddhist sect is the main body of the Journey to the West, but even if there is no Buddhist sect, Huang Long can still make the Journey to the West calamity proceed normally.

He has been planning in the demon world for so many years, just for this preparation.

However, since the Buddhist sect is sensible, there is no need to do so.

Afterwards, Huang Long once again watched other things with a cold eye, watching the Buddhist saints and other great powers continue to discuss the Journey to the West.

Even if the four saints of Xuanmen followed his example and imitated him to refuse the stone monkey to make trouble in the Heavenly Palace, and only promised to provide convenience to the stone monkey in a small range, he did not care at all.

He just expressed different opinions on the matter of the demons blocking the road and the stone monkey's apprenticeship.

Huang Long had prepared for the 9981 difficulties for many years in advance.

Even the demon world was created for this matter.

Huang Long had three requirements for the arrangement of the 9981 difficulties.

First, that is, in the 9981 difficulties, more people with deep karma should be arranged, and the stone monkey will be responsible for killing them.

This move can be regarded as killing two birds with one stone, benefiting the three realms. All the great powers have no objection to this and agree.

Second, the candidates for the 9981 difficulties need to occupy some quotas of the earthly lineage.

The 9981 difficulties are a disaster for the stone monkey, but for the great powers, it is an opportunity to repair the weaknesses of the prehistoric world and plan merits.

Therefore, including the Heavenly Dao Saint, everyone present either raised objections or was unwilling to give Huang Long more quotas.

However, Huang Long did not waste time talking to the crowd. His attitude was extremely tough, and he had a sense of using his power to overwhelm others.

In the end, Huang Long obtained 30 places.

Although it was less than he expected, it was also within the acceptable range.

Third, the monkey’s teacher cannot rely only on Zhunti Shanshi Subhuti, but should be supplemented with two more,

one from the Nuwa Palace and one from the Guixu Sect.

The stone monkey was transformed from a five-colored stone and had a close relationship with Nuwa. It was reasonable for the Nuwa Palace to be the teacher.

Even the two saints of Buddhism could not find fault with it and could only agree reluctantly.

As for the Guixu lineage, they also wanted to send someone to be the master of the stone monkey. Logically speaking, there was no big cause and effect.

Because Huang Long personally took action to conceal the secret, everyone present did not know that the stone monkey was the reincarnation of Wuzhiqi.

Therefore, in their opinion, Huang Long did this simply because he did not want the Buddhist sect to monopolize too many benefits and wanted his disciples to gain more benefits in the Journey to the West.

Speed ​​​​ran was very reluctant, but it was also acceptable, so the two Buddhist saints also agreed.

The most important thing is that according to the secret, the stone monkey and the Buddhist sect have a predestined relationship, and will eventually convert to Buddhism with great luck.

Therefore, they are not worried that Huang Long will take away the stone monkey and take away his luck.

A hundred years later, the matter is over.

Huang Long got up and left, and the rest of the people left one after another.

After these years of discussion, it can be said that everyone is happy about the Journey to the West.

Although the biggest beneficiaries are the Buddhist sect and the saints.

However, the Human Dao Dynasty, the Heavenly Court and other major forces in the prehistoric world can all benefit from it, and they are all very satisfied with this result.

…

Time flies, and the days and months pass by.

Dongsheng Shenzhou, Huaguo Mountain, Shuilian Cave.

The stone monkey was born more than 300 years ago. He successfully became the monkey king and lived here for more than 300 springs, summers, autumns and winters without worries.

Until he saw the old monkey who accompanied him day and night died of old age, and the stone monkey felt fear for the first time.

This fear of death made him feel cold all over, and his hair stood on end, and he wanted to seek the truth.

So he ordered his monkeys and grandchildren to make a raft, pick spiritual fruits, travel far away by the wind, and go out to seek the truth.

With the care of the Dragon King of the East China Sea and great luck, even if the stone monkey had no cultivation, he still did not encounter any danger in the East China Sea.

However, the law is not easily passed on. Even if he was favored, the stone monkey still had to go through some storms to learn the true teachings.

He drifted on the sea for several months, experienced many storms, wind and rain, and survived every time.

When the stored spiritual fruits were eaten, he ate the fish swimming in the sea.

Because he was the reincarnation of Wuzhiqi, he was naturally very close to the great way of water, and with Huanglong's secret arrangement.

During the days of drifting and fishing on the sea, he had the most insights in his heart.

Unfortunately, he had not yet officially started practicing, and he could not grasp these insights.

However, he was able to remember these insights in his heart, and when he succeeded in practicing in the future, these insights would burst out, saving a lot of time for his practice.

When he arrived in Nanzhanbuzhou, his bright golden hair had become dull, his face was full of dust, and he looked quite embarrassed.

Later, he wandered in the human world for several years, and with his intelligence and talent, he learned the common language of humanity and some basic etiquette.

And by chance, he learned a place for practice.

Finally, after a lot of wandering, he worshipped a famous teacher in Lingtai Fangcun Mountain and Xieyue Sanxing Cave in Xiniu Hezhou.

There are a total of three ancient gods in this blessed land.

One is a kind-looking old Taoist with white hair, named Subhuti.

One is a beautiful female fairy in golden clothes, named Jinfeng.

The last one is a petite young female fairy in a white dress, named Baimi.

The three have profound cultivation and great magical powers, and each of them is different.

Subhuti often preaches and teaches, and likes to be a teacher.

Jinfeng teaches alchemy and medicine, and has a preference for the bird tribe among the seekers.

As for Fairy Baimi, she is the most mysterious and only comes once every ten years.

At the same time, she is also the most friendly one. Every time she appears, she can play with the seekers.

Her cultivation may not be the highest among the three, but she is the most generous.

Any move she makes is a rare innate spiritual fruit.

After all, the perfect cultivation of the quasi-saint is there, and she has always been with Huanglong. Her understanding of the Tao is not much worse than that of ordinary saints.

It is more than enough to use it to guide the Xuanxian and Jinxian, right?

In addition, because of her personality, she is the most popular one among the three.

Of course, her advice to seekers can also be very sharp.

After the stone monkey successfully entered Fangcun Mountain, he stayed in the mountain for more than seven years.

Although he chopped wood and carried water every day, and tempered his character by doing some odd jobs, it did not mean that he gained nothing.

During this period, he not only learned some basic methods to strengthen his body, but also learned a few insignificant small spells.

The biggest gain was that he became familiar with the disciples in the sect and knew a lot about the White Rice Fairy.

Because of this, among the three immortals in Lingtai Fangcun Mountain, Sun Wukong was the most curious about the White Rice Fairy.

He was not interested in Subhuti's boring teachings, and he had no patience for alchemy.

He was only interested in the various precious spiritual fruits of Baimi. Whenever he thought of it, he felt his mouth watering.

Finally, ten years later.

Sun Wukong met the White Rice Fairy he had longed for in the Three Stars Cave of the Slanting Moon.

At this time, he had been taught the true teachings by Subhuti, embarked on the path of cultivation, and began to pursue immortality.

This day.

Bai Mi came to the Three Stars Cave of the Slanting Moon to preach as usual.

She rarely showed a serious look, sitting cross-legged on a ninth-grade pure white lotus, speaking the Tao and preaching the Tao.

This sermon was different from the past. Bai Mi was explaining the method of fighting throughout the whole process.

The content went from the simple to the complex, directly pointing to the true meaning of fighting. Not only did the other disciples brighten their eyes, but Sun Wukong was also scratching his ears and cheeks with joy.

As the sermon got better, the disciples' magic power flowed, and the clouds of celebration appeared above their heads, evolving into various mysterious and strange phenomena.

There were immortals riding deer, jade rabbits pounding medicine, seawater surging, and the eight trigrams flowing.

The most powerful person was Sun Wukong.

Above his clouds of celebration, there appeared terrifying scenes such as giant apes howling at the sky and seawater pouring back.

The disciples immersed in the mysterious rhyme of Taoism were unaware of all this.

Only Bodhi, Jinfeng and Baimi saw this scene.

Their eyes fell on Sun Wukong, revealing a touch of relief.

To be able to worship in the Three Stars Cave of the Slanting Moon, the disciples in the mountain are naturally talented and have their own strengths.

After two hundred years of practice, there is at least a quasi-saint immortal who teaches carefully, and there are a lot of resources to supply.

In addition to the unique conditions of the cave paradise, the disciples in the mountain have all cultivated well.

The disciples who entered earlier, after more than two hundred years of cultivation.

Mortals have long since attained the Tao and become immortals, demon immortals have even higher levels of cultivation, and disciples from other races have also gained something, with the lowest level of cultivation reaching the level of true immortals.

Even disciples of a younger generation have been in the sect for more than 50 years, have become celestial immortals, and have embarked on the path of immortality.

They gained something from listening to the Tao, and involuntarily had strange visions, which was not surprising to the three immortals of Mingyue.

After all, these disciples have all entered the Tao, and are even better than the younger generations of many major races.

Some of them can even become disciples of saints.

It is normal to be able to perform like this.

It was Sun Wukong's performance that surprised them, but they also felt it was reasonable.

This monkey has only been practicing for three years, and he has already entered the Tao, standing at the peak of celestial immortals, catching up with some disciples in the mountains.

Even though the prehistoric heavens and worlds are more suitable for practicing Taoism now, his speed of practice is terrifying, and it is rare in the prehistoric world.

But on second thought, they felt that this was reasonable.

Sun Wukong was born extraordinary, with excellent physique and comprehension. He has absorbed countless essences of the sun and moon, and spiritual energy of heaven and earth over the long years.

According to the normal trajectory, he should be born after the time is ripe, and he should be a Taiyi Jinxian at birth.

But because Buddhism is about to flourish, it needs to go west to make up for the foundation of the West and balance the two worlds of the prehistoric world.

Therefore, Sun Wukong was born ahead of time under the influence of the prehistoric world.

Because of this, when Sun Wukong was born, there was no thunder tribulation and no danger.

But because the time was not ripe, he lost the opportunity to transform and could only show himself as a monkey. His potential was also affected, and his upper limit became lower in the future.

This is not only bad for him.

In order to make up for Sun Wukong's loss, he gained a lot of luck when he was born, and his practice became smoother.

Because of this, he was able to achieve a celestial immortal in just three years.

If Huang Long had not laid out in advance, Sun Wukong's situation would indeed be like this.

But with Huang Long's intervention, it would be different. Since he did it, how could Sun Wukong's potential be damaged?

However, even Bodhi Taoist, who had been with Sun Wukong day and night for ten years, did not notice these things at all.

He was quite surprised to see Sun Wukong's talent in fighting.

He felt that Sun Wukong would be an outstanding fighting immortal in the future and become a powerful fighter of Buddhism.