Honghuang: Starting with Emperor Jun Taiyi, Shinto becomes a saint

Seeing this, Di Jun also had a basic understanding of the three tribes of dragon, phoenix and unicorn.

Then he fast-forwarded through the marks of the first catastrophe of the Dragon and Han Dynasty and the struggle between the Dao and the Demon. He had a general understanding of this period of history, and his curiosity was also extinguished.

The Zulong, Yuanfeng and Shiqilin were conceived and transformed one after another, and then they created a large number of tribesmen with their own origins to help them operate the laws of heaven and earth.

Later, the three tribes gradually grew and developed, their cultivation improved, and their living space expanded, and then they broke the space barrier.

Because of the increase in fighting, a lot of dirty blood flowed into the sea of ​​blood.

The dragon tribe belongs to water and contains the origin of wind and wood, the phoenix tribe belongs to gold and contains the origin of heart fire, and the unicorn belongs to earth and contains the five elements and guards the earth.

The essence and blood of the innate creatures of the three tribes merged, and the five elements could be reversed to extract the innate four-elements law.

At this time, the sea of ​​blood also gave birth to a powerful person who practiced the law of blood.

The predecessor of the Styx Patriarch, the Blood Sea Taoist, sensed the changes in the blood composition in the blood sea, and used the Karma Fire Red Lotus to extract the blood essence containing the innate four-elephant law from the dirty blood of the three tribes.

All of this happened to be sensed by the demon ancestor Luohou who traveled around the prehistoric world in search of the four-elephant law spiritual objects.

At this time, Luohou was struggling to find the spiritual objects containing the four-elephant law. The four top-grade innate spiritual treasures in his hands, the Zhulu Xianjue, were like chicken ribs and could not play their due role.

In order to refine the formation diagram that can carry the four swords, Luohou has been searching for a long time in the prehistoric continent.

He even traveled to the four extremes of heaven and earth, but still returned without success.

When he was about to return to Mount Xumi, he happened to pass by the blood sea and sensed the fluctuations of the four-elephant law.

After discussing with the Blood Sea Taoist, he learned the whole story.

Although he exchanged treasures for all the blood essences of the four symbols in the hands of the Blood Sea Taoist, the gap was too big compared to what he needed, and it was not appropriate to describe it as a drop in the bucket.

If the amount of blood essence he needed was a sea of ​​water, then what he exchanged now would not even be a drop.

At this time, the creatures naturally had no moral sense of good and evil, and everything was to improve their strength and pursue the great way.

In order to get enough blood essences of the four symbols, Luo Hou did not hesitate to lower his status and hunt the younger generation of the three tribes of dragon, phoenix and unicorn, provoking and intensifying the conflicts among the three tribes and intensifying the intensity of the war between the three tribes.

Luo Hou's actions seemed to be just for his own selfish interests, but they were also in line with the general trend of the prehistoric world, so they were also regarded as promoting the development of the prehistoric world.

It was just that the later battle between Taoism and Demonism was a bit too much, destroying the prehistoric world and wasting the origin of the world, which led to the end of death.

Speaking of Luo Hou, he was also a big man at the same level as Hongjun.

In the legends of the previous life, there are many different opinions about the origins of these two Taoist ancestors of the immortal and demon paths.

Most people believe that Hongjun is an eel in the chaos, and Luohou destroyed the remnant soul of the demon god for the chaos.

However, there is no chaos demon god in this prehistoric world, so Di Jun has never been sure about the origins of these two predecessors.

All the prehistoric historical knowledge of Di Jun and Taiyi before, except for a part from the unreliable memory of the previous life, the rest is all from the inheritance of spiritual treasures.

There is a little less in the Zhoutian Star Map and the Hongmeng Measuring Ruler.

The information obtained during the spiritual enlightenment of the Chaos Bell, Taiji Diagram, Pangu Banner and the Jade Disc of Creation is the most in the Kaitian Seal.

But compared with the history from the birth of Pangu to the present, it is still too little.

Many of the inheritances they obtained are intermittent and unclear.

It was not until the spiritual enlightenment of Mount Buzhou that Di Jun and Taiyi knew the most complete prehistoric history.

The history of the entire prehistoric world over two calamities, from the birth of Pangu to the struggle between immortals and demons, was completely recorded by the prehistoric pillar Buzhou Mountain, which was transformed from Pangu's spine.

Through this spiritual initiation, it was passed on to Emperor Jun and Taiyi who came to worship.

From then on, the roots of the creatures who could be considered as personal figures and the historical events that could be considered as major events in the prehistoric world could not be hidden from Emperor Jun and Taiyi.

They had a more comprehensive and clear understanding of this prehistoric world.