My Weird Life

Chapter 1357 Another exploration of the Big Wild Goose Pagoda (3) (22)

Su Wu didn’t wait long in front of the Wild Goose Pagoda. Tao Zu put a talisman over and stuck it on the Big Wild Goose Pagoda.

 He uses this talisman to monitor the Yan Pagoda. If something happens to the Yan Pagoda again, he can lend a helping hand in an instant.

After Tao Zu came to help, Su Wu walked into the pagoda gate without stopping.

 The scene of the Buddha's light that was so harmonious in the past no longer appears in the pagoda gate. Su Wu walked through the dark passage and saw the scene on the first floor of the Wild Goose Pagoda.

The clay statues stand or sit in the grottoes carved on the walls of the towers. The paintings on their bodies are mottled and their faces are blurry. They are just clay statues of monks from a long time ago and with poor workmanship. There is nothing surprising about them.

However, Su Wu still remembered that when he walked into the Big Wild Goose Pagoda for the first time, there were many monks on the first floor. They were all lifelike. They even exuded the nature of living people. At the same time, they recited the name of Maitreya to Su Wu. .

 Just a few days passed, and when he entered the Wild Goose Pagoda for the second time, the scene he saw was completely different from what he had seen before.

 Everything here has lost its ‘Buddha nature’.

Without the Buddha’s light shining all over them, they would appear ordinary.

Su Wu had known that there would be changes in the Wild Goose Pagoda, and was mentally prepared for such a situation. After seeing the situation on the first floor of the Wild Goose Pagoda, he stepped up to the second floor of the Wild Goose Pagoda without saying anything.

 The ladder goes up.

He no longer had the feeling that he was slowly going down the stairs. He was just ascending to the second floor of an ordinary tower.

 In the second floor of the Wild Goose Pagoda, there are volumes of Beiye Sutras.

These scriptures had been read over and over again by Master Xuanzang, so that Master Xuanzang, who was still young at that time, left some of his own sexual consciousness in the scriptures - many sexual consciousnesses in the past gathered together and turned into a young Master Xuanzang stayed on the second floor of the Big Wild Goose Pagoda to examine future Buddhist disciples.

However, the current collection of Bayeux Sutras is also ordinary, and Master Xuanzang's sexual consciousness has completely disappeared in it.

On the third floor of the Wild Goose Pagoda, the relics of Xuanzang’s disciple, Monk Puguang, are stored.

This relic had previously manifested the projection of Monk Puguang, who was going to teach Su Wu the "Yin Ming Theory" and asked Su Wu to stay and learn Buddhism from him.

However, Puguang later saw Su Wu entering the "Seventeen Places" and outperforming him by an unknown amount, so he directly turned into light and dissipated, making way to the fourth floor of the Wild Goose Pagoda.

 Now, in the third floor of the pagoda, there are still Universal Light relics.

 It's just that there is no general light left.

Su Wu continued to walk up.

 Walking through the fourth floor of the tower, I saw the extinguished lotus copper candlestick lamps;

Walking through the fifth floor of the tower, I saw a dry iron pot. The words "Dragon Meat Soup" were written on the stove next to the iron pot;

Walking through the sixth floor of the tower, I saw a bronze mirror...

 …

Finally, Su Wu stepped onto the tenth floor of the Big Wild Goose Pagoda. On the top of the tenth floor, he saw the 'Maitreya Inner Courtyard' - this 'Maitreya Inner Courtyard' was not the stalactite cave-like Maitreya Inner Courtyard that he walked into originally. It is a 'Maitreya Inner Courtyard' carved on the top of the tower by skilled craftsmen.

 All the Arhats and monks were sitting cross-legged on Su Wu’s head, sleeping soundly, or standing on one leg.

These monks and Arhats are all carved from wood and stone, and the carvings are indeed extremely fine. Looking up at the dome, you will suddenly feel like you are in the inner courtyard of Maitreya. However, no matter how fine the carvings are, the fake ones will still be fake. It can't be true.

Su Wu’s gaze rested on Maitreya, who was surrounded by monks and Arhats.

This 'Maitreya Lord' is no longer a female, but a thin monk with a peaceful expression, wearing a Futian cassock. He is sitting cross-legged in the center of the inner courtyard of Maitreya, and is preaching Dharma to the monks. His voice was weak, and it was necessary for Su Wu to have a clear mind, briefly step into the realm of 'emptiness', and listen with the nature of Dharma. Only then could he clearly hear the Dharma taught by this stone statue of Maitreya: "Relics, these are the empty phases of all Dharmas. It is neither born nor destroyed, neither dirty nor pure, neither increasing nor decreasing.

 There is no color in the air, no thoughts, no eyes and ears, no color, no scent, no vision, no unconscious world...

According to Prajnaparamita, the mind has no worries. Therefore, there is no fear, and we stay away from upside-down dreams, and we will eventually reach nirvana.

Stay away from upside-down dreams, and finally reach Nirvana...

Stay away from upside-down dreams, and finally reach nirvana..."

In the voice of Maitreya preaching the Dharma, Su Wu's "empty realm" where his own Dharma nature rests will collapse. He will be completely liberated from the concepts of "emptiness" and "existence" and go straight to the "non-duality". In the middle of the scene - everything around him turned into silent white light.

The inner courtyard of Maitreya carved on the top of the tower suddenly turned into a lotus under the influence of this white light that was neither existent nor empty.

Su Wu’s Dharma nature was transformed into a stamen and planted in the center of the lotus.

 The entire Big Wild Goose Pagoda suddenly turned upside down at this moment!

In this state of confusion, Su Wu heard the sound of gurgling water - a Dharma river suddenly emerged from the void, carrying Su Wu's Dharma lotus, and slowly flowed down the river.

 Still water runs deep.

The long river of Dharma nature passes through the layers of the Big Wild Goose Pagoda, and all the scenes in the Big Wild Goose Pagoda are suddenly illuminated again by this true Buddha-nature—

The statue of Dharma Protector Jialan in the ninth-floor tower came to life;

The Yaksha Demon King in the eighth-floor tower bared his teeth and claws;

The Arhat in the seventh-floor tower opened his eyes angrily;

In the lone bronze mirror hanging in the sixth floor of the pagoda, a blind old monk is reflected;

In the fifth floor of the tower, the water in the iron pot is boiling. The boiling water is emitting a meat aroma that is not as fragrant as human meat...

 …

Su Wu roamed the long river of Dharma, and finally approached the lowest point of the river.

At the lowest point of the Dharma River, there were two dark wooden doors. He sat on the lotus, reached out and pushed gently, and the two dark wooden doors quietly opened in silence.

He stepped into the portal, surrounded by a silent and colorless light.

Inside the door, the tall and thin monk was reflected in a yellow color by the silent and colorless light around Su Wu. This tall and thin old monk seemed to be made of pure gold. He looked down at Su Wu on the lotus with a smile on his face. Meaning: "Revealing the truth, uncovering the truth, Polo uncovering the truth, Polo monk uncovering the truth, Bodhi Bodhisattva...

 You are close to the Buddha..."

Su Wu looked up at the tall, thin old monk made of pure gold. His figure instantly became majestic and majestic, and he was actually taller than the tall, thin old monk. He looked down at the man who was chanting the 'Prajna Paramita Mantra'. The monk said aloud: "You are not Xuanzang, but you have Xuanzang's Dharma nature.

 Are you the original god? "

“I guard the portal of the Mahayana Heaven and look for the mantle of the true vehicle of Buddhism.

Fortunately, I have fulfilled my destiny..." The tall and thin monk, who was made of pure gold and looked exactly like the old Xuanzang, looked up at Su Wu. He clasped his hands together, and the pure gold on his body suddenly melted into gold water, and the gold water turned into a bouquet. Dazzling golden light, this beam of golden light shines directly on Su Wu—

 For Su Wu, who stands on the lotus, he paints a golden body!

   It's stuck, everyone has been waiting for a long time!

 (End of this chapter)