My Weird Life

Chapter 1358 Another exploration of the Big Wild Goose Pagoda (4)

The tall and thin monk who looked after Xuanzang's long river of dharma was the original spirit formed by the gathering of dragon veins under the Big Wild Goose Pagoda!

It may have been just a dragon vein originally, but it has been infiltrated by the long river of Xuanzang's Dharma nature for a long time, took root on its own, and formed the original spirit here.

Although this original deity only lives in a corner of Chang'an, due to the original flourishing energy and vast human will of Chang'an in the Tang Dynasty, as well as the cultivation and refinement of the emptiness of Buddhism, it has transformed into something like that. Comparable to the original gods of Dongliu Island!

At this time, this **** wiped out its self-generated consciousness in an instant, and poured all its original power into Su Wu - Su Wu took this 'Yanta Origin Spirit' into his palm without paying any price!

Perhaps, returning the origins of the Wild Goose Pagoda to Su Wu is precisely the price Su Wu needs to pay—

Su Wu was painted the color of gold in an instant. His internal and external bones, blood, and internal organs were all transformed into gold!

The mass of origin suddenly gathered together and stopped in Su Wu's lungs.

But Su Wu's human-king physique cannot withstand the fusion of the two origins with himself at this time - when he inherited the origin **** of Dongliu Island, he was still able to dominate the process of inheriting the fusion origin, but now he can't. By integrating the origin **** of Yan Pagoda, the weak balance between its own 'human will', 'natural principles' and 'earth origin' was instantly broken.

His sexual intention turned into a torrent of fire, but he could not refine the original **** resident in his lungs as he wished. Even the original **** of Dongliu Island in his heart was flooded with the rolling dragon vein power at this time, and the origin of Yanta was The power from Shenyi merged and flowed freely in Su Wu's body, causing him to gradually lose his 'humanity'!

 The "human flavor" in Su Wu's body is getting weaker and weaker.

 All the ‘emotions’ belonging to him were gradually pulled away at this moment.

His 'self' is like an old photo that is gradually fading away in color, while 'selflessness' gradually takes over - when he steps into the 'state of selflessness', Xuanzang is currently flowing through the void of this world where he does not know where he is. The long river of Dharma nature began to boil.

The state of mind of ‘selflessness’ is extremely consistent with the fundamental purpose of Buddhism’s realization of emptiness.

Su Wu, who was meditating in a state of selflessness, was attracted to Xuanzang's long river of Dharma nature. The rolling long river of Dharma nature held Su Wu up, making him live in the 'empty' forever. Along the boundless white light of silence, those invisible The colorless ladder crosses the realm of emptiness step by step!

The opposition of ‘emptiness’ and ‘existence’, if one can realize the state of ‘emptiness’ between the dialectics of ‘emptiness’ and ‘existence’, and realize the nature of dharma in ‘emptiness’, can be regarded as attaining the fruit of Buddhahood and achieving the non-dual method of Buddhism.

 However, this ‘empty’ is not ‘vacuum’.

 ‘Vacuum’ is not ‘empty’!

At the moment, Su Wu broke out of this emptiness and gradually entered the 'vacuum' - or in other words, entered the state of 'neither existence nor emptiness'!

 The world of white light was left behind by him.

His mind was empty, and he heard the sound of rushing water in a world of darkness and light. Above the vast river, there was a narrow but towering mountain range. As soon as Su Wufu cast his gaze towards the towering mountain bank, he saw many shadowy figures on the mountain bank.

 Among the many figures, he found his own shadow.

The moment he saw his own shadow on the mountain bank, a snake-like trace appeared at Su Wu's feet. This trace suddenly crossed the boundless raging river, connecting Su Wu himself with the shadow. Get up - his mind changed, and he flew over the surging river in an instant, and he was about to land on the 'mountain bank' that looked narrow from a distance, but was actually extremely majestic from a closer look!

At this moment, Su Wu knew that he was about to cross the sea of ​​suffering and fly to 'this shore'!

However, before he could actually fly to the 'this shore' that was full of human figures, his figure reflected on this shore suddenly faded and suddenly disappeared, and the winding snake-shaped traces that connected this shore - Mingming As a result, Su Wu suddenly lost his goal, and Su Wu was about to fall into the sea of ​​misery again -

It happened that at this time, he heard bursts of Sanskrit singing: "Namo Amitabha, Namo Amitabha, Namo Amitabha..."

 Under the sound of the Buddha's singing, behind the magnificent "this shore", boundless Buddha's light rises!

Those intersecting Buddha lights merged into a round of ‘Buddha Sun’ at the end of the vast, colorless ocean beyond this shore!

 The Great Bright Buddha Sun reflects another ‘shore’!

—That is a long bank made up of stacked and built-up black statues of men, women, old and young, who look like strangers and have different faces and shapes!

 After seeing this bank, Su Wu immediately understood the "other bank" across the Yuan River. That bank was the "other bank"!

Black statues of men, women, old and young, with Buddha branches growing on their heads. These branches are intertwined with each other, forming a solemn and compassionate Buddha on the shore!

The crown chakra behind the Buddha’s head turned into the ‘Buddha’s Sun’ that illuminated this Yuan River!

 The Buddha is on the other side!

 The Buddha on the other side is waving to Su Wu!

Su Wu's eyes moved down to the long black bank with the Buddha fruit growing on its head and turning its body into a river bank, holding up the great bright Buddha.

He stared at the statues of men, women, old and young with different faces, and saw various expressions on their faces. It was also the expressions on the faces of those statues that were sad, fearful, confused, or empty, which suddenly made Su Wu feel... A touch.

How can these stones be so lifelike? Are they really just statues?     Why do I seem to have seen similar stones?

This thought suddenly arises, and many past memories come flooding back!

Su Wu has indeed seen such a stone before!

This is a "killing stone" forged into a sword that can cut through evil spirits. Could this Buddha, who is supported by countless killing stones, be a "ghost Buddha"? !

 It is on the other bank behind this bank of Yuan River, waving to me!

This is the ‘other side’ of Yuan River? !

Since it is the other shore, why can we only see this Buddha and not other other shores?

— Or should we say that there is not only one other shore, but every "other shore existence" is actually an "other shore" in itself? !

Thoughts came one after another, and they also brought back Su Wu’s self!

But he was in the Yuan River and was summoned by the 'Buddha on the other bank'. At this moment, he couldn't control himself, and with lightning speed, he threw himself towards the Buddha on the other bank - one of his feet was in that moment. In the meantime, we arrived at the 'other shore' created by the living beings stone!

 The Buddha's sun is getting brighter and brighter, covering all of Su Wu's self!

"Namo Amitabha-"

In the middle of the Buddha's day where bursts of Buddha chants were heard, a finger like a pillar of heaven suddenly stretched out and pointed at the center of Su Wu's eyebrows. The vast, profound and boundless Dharma nature flowed on that finger. Along with that finger, they poured into the heart of Su Wu's eyebrows!

 Wow! Wow!

At this time, the sound of lock rings colliding could be heard behind Su Wu!

The pitch-black chains were intertwined in the surging Yuan River behind him. In the chains of the prison, there were also bursts of 'Sanskrit chants': "The boundless vows of all living beings - kill! Kill! Kill! Kill!" kill!

 The endless worries and vows—end! Break! Break! Break! Break!

 The immeasurable vows of the Dharma Gate—broken! break! break! break! break!

 The supreme vow of Buddhism—annihilation! Destroy! Destroy! Destroy! Destroy…”

In such a violent sound of the Buddha's chant, Jianzhen's charm came out and transformed into a skinny monk wearing Futian cassock. With one hand, he grabbed Su Wu's other foot that had not yet set foot on the 'other shore' and dragged him suddenly. He was dragged towards Yuan He behind him - and Jianzhen Shenyun himself, at the moment when the figures alternated, reached the other side of the stone pile with one hand -

 Plop!

Su Wu was pulled directly into the Yuan River!

The finger stretched out from the boundless Buddha's sun suddenly gathered the boundless Dharma nature at this moment, and suddenly pointed at the center of the eyebrows of Jianzhen's charm climbing up to the other side - in just a moment, Jianzhen will climb up to the other side. Shen Yun was directly shattered and destroyed into nothingness!

Jianzhen’s charm, which was dormant in the prison of darkness and had never been completely destroyed by Su Wu, was completely destroyed by the ‘Buddha’ at this moment!

And Su Wu fell into the Yuan River, feeling the water of the Yuan River enveloping countless illusory shapes and infiltrating his body.

He himself emitted scarlet threads one after another, swimming in the colorless and transparent river. The incomplete "Yuanhuang's Intestine Curse Seal" was quickly completed at this moment.

In the transparent and colorless Yuan River, there are many dark shadows lingering at the bottom of the river. At the moment Su Wu fell into the river, the shadows on the bottom of the river all cast their "eyes" on Su Wu—

At this moment, the simulator’s prompt sounded right next to Su Wu’s ears: “You have completed the ‘Emperor’s Intestinal Curse Seal’!”

 …

 (End of this chapter)