Mythology Starts with Childish Skills
Chapter 1640 Surrender (please subscribe)
Meng Zhao smiled. In fact, he neither valued nor valued the so-called relics.
The reason why he values it is because the relic is indeed a rare treasure in Buddhism, especially for those who have mastered the transcendent realm of Buddhist practice. It is comparable to the ancient Buddhas, and is equivalent to the legacy left by a powerful man at the level of gods and demons. How can he not Pay attention to?
But, in the final analysis, Meng Zhao had too many opportunities and too many trump cards. He only had inclusive thoughts about the so-called Buddhist cultivation, but had no real desire to become a monk.
His absorption of relics is harmful to himself.
Naturally, the role of this relic for him is very limited. It is more likely to be used to cultivate talents.
It's a pity that there are not no Buddhist masters under his command, but they are very few, and there are even fewer who are worthy of training.
According to Meng Zhao's eyes, this monk Cheng Kong does have some qualifications. The key is understanding, wisdom, and good connections with Buddhism. At least he is worth cultivating, and his future is promising.
Another reason is that the relic was left by the ancestor of Monk Chengkong. Both parties are of the same origin. If it can be handed over to him, it can get the greatest feedback and use, which is unmatched by others.
Therefore, Meng Zhao said straightforwardly,
"However, if you are willing to surrender to me, work for me, and become a worshiper of my Lingwu Meng family, I might as well give you these seven-colored glazed purifying relics to help you achieve the peak that many of your ancestors have never achieved. territory."
At this moment, Meng Zhao suddenly exposed his thoughts and solicited nakedly without any cover-up. Monk Chengkong was both disgusted and moved, so he was very entangled and hesitant.
To say he is disgusted is because he practices Buddhism and is also a relatively devout monk. He hates the so-called disputes in rivers and lakes and the struggle for hegemony among human beings. He also hopes that the world will be peaceful, the people will live in paradise, and China will be a pure land. This is the compassion that only true Buddhists can have. thoughts.
However, when it comes to being moved, he is only a person walking on the road of true cultivation and major cultivation, and has not truly understood what he has learned. He is still very immature and will still be hindered by various obsessions.
Not to mention anything else, this seven-colored glazed purifying relic is a treasure that he is very eager to obtain.
In comparison, it is not impossible to temporarily commit oneself to Meng Zhao's sect and work for him.
"This, the young monk is just alone now, and the sect's inheritance is all tied together. It is not a bad idea to seek refuge with Master Meng. However, the young monk is a member of the Buddhist sect. He can still do it by eating fast and chanting Buddha's name. If he is asked to go into battle to kill the enemy, it will not be a bad idea. It’s absolutely impossible.”
Monk Chengkong knew that his value was nothing more than a little martial arts, and martial arts was a way of violence that was inevitably accompanied by killing. He used this as a reason to try to dispel Meng Zhao's idea.
Is it really necessary to recruit a guy who can't kill people and can only eat fast and chant Buddha's name?
Monk Chengkong felt that no one with great ambitions would be willing to do this. This was simply not cost-effective.
However, Meng Zhao gave him a blow, laughed, and said calmly,
"This is natural. How can eminent monks and great virtues be used to kill people?
You can rest assured that I will never ask you to kill people. At most, I will take you to learn martial arts with some masters, and I will never ask you to do anything that you think is contrary to the teachings of Buddhism. How about that? "
Meng Zhao was certainly not merciful and willing to recruit someone who would not serve him, just because he knew that the so-called martial arts was certainly not limited to killing people.
For example, for a martial arts master, there are ways to kill people, and ways to not kill people, and there are ways not to kill people.
You can act as a bodyguard to protect important people from being harmed by others, or you can send them as external envoys to reveal Meng Zhao's background and strength. Even if you don't need to kill people, you can often achieve the desired effect.
Killing is the worst policy, but subduing the enemy's troops without fighting is the best policy.
Having said this, Monk Chengkong had no other choice. His little thoughts before seemed so ridiculous now. Coupled with the various extraordinary characteristics that Meng Zhao showed, he was indeed very charming.
Therefore, monk Chengkong put his hands together, slightly arched his body towards Meng Zhao and said,
"In this case, the young monk will pay homage to the Dragon King. I hope that the Dragon King will be blessed with ancient fortune and can lend the relic to the young monk."
This waist is low and it is quite fast, and it seems that there is not much physical and mental exhaustion in the process.
Of course, this mainly depends on the person.
If the person who recruited Monk Chengkong was replaced by Mu Yi, then Chengkong and Weiwei might not easily agree.
After all, although Mu Yi is a blood descendant of the Yang family of the ancient emperor Sui Dynasty, compared with Meng Zhao, he is just a rotten fish and cannot stand on the stage.
Following Meng Zhao, one feels like witnessing a myth and legend. Following Mu Yi, Monk Chengkong just wants to ask, is he worthy?
To put it bluntly, if it weren't for Mu Yi's bloodline advantage, the three of them, Buddhist, Taoist and Confucian, namely Monk Chengkong, Taoist Yu, and Mu Yi, would be just as different as each other. No one would have the confidence to defeat each other.
If they can't overwhelm each other, how can they talk about anything else?
This can be regarded as a different kind of good bird choosing a tree to live in, and a wise minister choosing his master to work.
Meng Zhao was not surprised. Monk Chengkong, Mu Yi, and even Taoist Yu were all quite smart people.
If he doesn't agree, he won't get anything, and he may not even have a chance to leave the evil-suppressing golden palace.
And if you agree to him, not to mention the visible benefits, you also have huge development prospects, so why not do it?
Everyone else was filled with emotion when they saw how easily Monk Chengkong was subdued by Meng Zhao.
Among them, Gan Mingfeng was the one who was half-hearted a few times but still wanted to take refuge in Meng Zhao most of the time. He was deeply touched.
Xu Tingyun, Wu Chen, and Min Tao vaguely understood that Monk Chengkong's choice was probably their choice as well.
After all, people have to bow their heads under the eaves and have not surrendered to Meng Zhao. Do they want to fight alone or rely on the Third Young Master Bai and Mr. Yue?
Are you blind or are you impatient with life?
Moreover, the three of them are actually like Lu Hou'er, and have an unclear relationship with the leader of the Sirius Alliance and General Tan.
I have also vaguely heard rumors that it seems that the daughter of the Tan family intends to marry Meng Zhao?
In this way, combined with the many extraordinary and domineering aspects of Meng Zhao they had seen before, the resistance was even smaller, and they could only let nature take its course.
The people who have the most opinions and worries here are none other than Mr. Bai and Mr. Yue.
Third Young Master Bai was born in the Bai family, one of the nine surnames. He was powerful and had a profound background. To some extent, he was even above Meng Zhao.
If Meng Zhao also wanted to subdue him, he would be in a dilemma.
If you disagree, it might not be unusual for Meng Zhao to be killed on the spot if he offends him. Mr. Yue cannot be the opponent of Meng Zhao today.
Say you agree, I'm sorry for the family, I can't help but feel embarrassed, I'm so confused!
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