Mythology Starts with Childish Skills

Meng Zhao had already said this, so of course Monk Huikong knew that they were probably inseparable, and even if there was water, it shouldn't be much.

However, he was still very curious, and that was all about the others. Over at the Fire Dragon Cave, how did Meng Zhao make arrangements to get the 13 martial arts holy places to stand on his side?

He didn't have anything to hide, so he asked directly, because he had also secretly contacted the Fire Dragon Cave. Unfortunately, these idiots, who claimed to be the Holy Land of Martial Arts, had respected status and extraordinary strength, did not respect him at all.

Of course, if he reveals his identity as a celestial being, the Fire Dragon Cave should undergo certain changes, but this may cause his identity to be spread. If it attracts the attention of Landa Temple, it will be troublesome.

It has to be said that no matter whether Huikong was a handyman monk back then or a powerful celestial being today, he has a deep-seated awe for Landa Temple, which may also be related to the god who almost killed him back then. It's related to monks.

Meng Zhao smiled and said calmly,

"There is no special method, just rely on women. I have quite a dispute with Tang Ling'er, the niece of True Lord Fire Dragon, and True Lord Fire Dragon is the only relative left. Using this as a breakthrough, if we work hard, there will always be a chance. "Return."

Monk Huikong didn't know what it was like. If he relied on a woman, wouldn't it mean that he was just eating soft food?

But then again, Meng Zhao also mentioned Madam Xie from Liangzhou and the granddaughter of Tan Changming from Yanzhou. These are both women. It can be seen that this method is not used by Meng Zhao occasionally, but is a must-kill under normal circumstances. Skills.

But, you are the Dragon King of Beimeng, you are a powerful grand master, don’t you give up any dignity?

Meng Zhao didn't care about the vague disdain in Monk Huikong's eyes, and just said,

"Heroes don't care about their origins. As long as they can strengthen themselves, any means can be used. It doesn't matter whether they are upright or vicious, and they don't stick to the distinction between men and women.

Just like now, I am trying my best to be on good terms with the master and to be able to form an alliance with the Pudu Cult. The same is true. "

At this point, the inclination of Monk Li Kong was already obvious. At this time, in addition to admiring his martial arts, he also admired Meng Zhao for his ability and personality.

This is really an eye-opener. In the past, I always felt that my disciples behaved well and supported the huge Pudu sect. Now it seems that they are still far behind. At least Meng Zhao's ability to make friends is not That disciple of my own can compare.

"Okay, I will go with you temporarily to see if your methods are really so clever.

If what I say is true, I will give an order to the Pudu Sect to form an alliance with you. Even if you really have the appearance of a true dragon, it would not be a bad idea to entrust the entire Pudu Sect to you.

However, at this moment, in this place, I want to see the true charm of the martial arts practiced by you, King Menglong. "

To put it bluntly, Meng Zhao still needs to be weighed. It is probably because Monk Huikong is too lonely and too boring.

As the saying goes, it is always cold at high places. There are few strong men like him in the world. Although there are countless warriors like crucian carp crossing the river, they are all mediocre people and they are not on the same level as him.

Strictly speaking, there is still a chasm to be crossed between Meng Zhao's Grandmaster cultivation and his martial arts.

However, he couldn't stand up to Meng Zhao, a human monster. His martial arts methods were too tyrannical. He also had a special physique, bloodline, and the protection of a supreme treasure. With all the blessings, Monk Huikong was happy to see the hunting heart, and he became interested.

The corners of Meng Zhao's mouth curled up, and then a splendid arc spread out,

"What the master said is exactly what Meng thought. The martial arts of heaven and man rely on the soul. Such magical powers are unparalleled. I have long wanted to learn about it. After getting a glimpse of its secrets, I asked the master to help me."

"Master, take a look at my Five Dragon Hands move first and give it a try!"

After finishing speaking, Meng Zhao faced Monk Huikong, opened one palm of his right hand, and curled up his five fingers slightly. In a trance, he turned into five vivid real dragons, entwined with each other, connected end to end, and pressed towards Monk Huikong. .

This is not the so-called true energy, nor is it the so-called phantom. It actually turns the fingers into real dragons with martial arts flesh, flesh, scales and armor.

These five true dragons evolved from Meng Zhao's five fingers. They were only the size of normal fingers at first. However, with the stimulation of Meng Zhao's true power, they quickly expanded in a very short period of time and became several meters in length. Between the twists and turns, the true dragon's aura is strong, and it is accompanied by the five elements of attributes, turning the space it encompasses into an extremity area where only true dragons can survive.

With Monk Huikong's vision and martial arts skills, he couldn't help but praise him for his good martial arts skills and his invincible power.

In essence, this martial art is based on the Five Directions Flag Order that Meng Zhao just acquired. It is integrated into the Heavenly Dragon Controlling Ziwei Emperor Sutra, and is then practiced, elaborated, and evolved by Meng Zhao himself.

The five dragons are the genus of the true dragon, and the five dragons are also the genus of the five elements. The five elements evolve into the five elements of the five directions of heaven and earth, and the state of the true dragon is the ultimate representative of the way of change. The superposition of the two sides makes Meng Zhao's move , the power is enough to kill the so-called peerless master in an instant, and it is invincible except for the great master.

This is also the basic method of the Grand Master. The power of the field, every move, is the ultimate condensed power of heaven and earth, combined with his own martial arts principles, making him invincible.

Even if a great master does not have a strong foundation and magical martial arts, he may not be able to resist this move.

After all, there are high and low levels in the field.

It is said that it is a move of five dragons, but in fact, it is a manifestation of Meng Zhao's own martial arts. His martial arts is not as good as Meng Zhao's, so it is basically impossible to resist.

Monk Huikong didn't care about this. He raised one palm in front of him. When Wulong's hand pressed against him, he slowly pushed forward and moved gently, as if he was doing Tai Chi.

But the huge power it produced caused Meng Zhao's complexion to change drastically.

At this moment, Meng Zhao keenly realized that he was rejected by heaven and earth. The power of heaven and earth he controlled was in a state of disintegration, and the power of the domain was actually collapsing.

Meng Zhao's martial arts wisdom burst out and he instantly analyzed the gap between the two sides.

This is a battle between the big world and the small world.

Because the soul rests in the void, the divine way of China is the warrior's own way. The so-called domain does not need to be activated at all. Every move is the ability of the domain. You can do whatever you want and be omnipotent.

Although he has the cultivation level of a grand master and controls the power of the field, he is still only superficial. He relies on his own foundation and heritage to support himself. Compared with the other party, there is an essential gap.

For example, in fact, from a level perspective, both parties are the same, both are fields, but the difference is that the sources of the fields are different.

The source of Meng Zhao is only his own martial arts, while the source of the domain of heavenly beings is the divine way of China.

To give another simple example, it is the gap between the illusory and broken space, the small cave world, the large cave world, and the divine world.

Meng Zhao relies on his special bloodline and supreme divine power, which is equivalent to the large-scale cave world. However, at this level, and the Shenzhou world, there is still only one ending, and that is death.