Mythology Starts with Childish Skills

Due to this gap, Meng Zhao suddenly thought of a problem, that is, the gap in personal foundation. After reaching the realm of heaven and man, it seems that it will be pulled to a more average and balanced level.

For example, in the realm of acquired, innate, master, or even grand master, he relies on the supreme bloodline of the Ziyuan Dragon Body, relies on the foundation of the supreme and supreme magical power of the Heavenly Dragon Controlling Ziwei Emperor Scripture, relies on his own martial arts wisdom, insights, and With the blessing of the Divine Mirror of Zhaotian, and even relying on several reincarnations of the Feathered Insect, it can sweep through opponents of the same level, and even quantify the strong ones of the same level.

For example, several strong men of the same level can barely compete with him in terms of background, but this kind of superposition is only in form. In a real fight, an inch higher in martial arts can kill the so-called joint efforts of the same amount of warriors.

Therefore, his fighting power is so extraordinary that he can even fight against the realm of innate masters, and compete with grand masters as grand masters. Even though he cannot win, he can still compete with him.

But after reaching the realm of heaven and man, the soul of heaven and man rests on the way of heaven, and it seems that the individual's power is infinitely suppressed. His various savings, various backgrounds, various foundations, and various skills are nothing. amazing.

On the contrary, everyone shares the same divine way of heaven. The various differences in the lower realms are not so prominent or even downplayed when it comes to heaven and humans.

This point surprised Meng Zhao. After all, he had always believed that only invincible foundation could create an invincible martial arts. Otherwise, just looking at the level, how could the gap between everyone be revealed?

When Monk Huikong used his supreme heavenly cultivation to directly defeat his Five Dragon Hands domain, Meng Zhao felt a huge wave of waves, following the mysterious will of heaven, rushing toward him, as if to Squeeze yourself into a patty.

However, the essence of Meng Zhao's physical body is not the other way around, but an imperial dragon alongside his ancestor. His flesh and blood have long been trained to be indestructible. There are countless layers between cells, between skin membranes, and between bones. The golden wire mesh can not only withstand sharp piercing attacks, but also defend and slow down the force of violent impacts.

Therefore, facing the backlash brought by the coercion of heaven, Meng Zhao only swayed slightly, his face turned slightly pale, and then he returned to his original state without any abnormalities.

Seeing this, monk Huikong also closed his palm and sighed,

"What a pure cultivation, such a powerful body, and such a solid foundation. When you and I were in the same realm, I never had such a martial arts foundation that shocked the past and the present."

The palm of Monk Huikong is not simply everything, but contains the cultivation of heaven and the essence of martial arts. All tangible and intangible things cannot avoid all this, and will inevitably be cut in two by all this. cut.

If it were another person, even if he was the same great master, he didn't have Meng Zhao's foundation, background, physical body, and vomiting blood would be the least serious, and it might even cause mental trauma.

But from this, we can see the profoundness and tyranny of Meng Zhao's practice, just like a cone in a bag, the end is immediately seen.

Meng Zhao eased the shock in his body, shook his head, and felt that the teeth in his mouth were all soft, and said,

"Master, I think I have understood the gap between heavenly beings and great masters. Using the power of the same domain, I use myself as the foundation to activate, while master relies on the divine way of heaven. Could it be that he has reached the heavenly and human martial arts? Will the differences between individual warriors become less important?”

As one of the people with the highest cultivation level in the world, Meng Zhao has almost no one who can be his teacher. On weekdays, he is more of a high-level practitioner, instructing others on various secrets of martial arts practice.

However, Monk Huikong is different. He is a powerful person in heaven and human beings, and he is one level ahead of Meng Zhao.

At this time, Meng Zhao used the courtesy of a disciple to ask monk Huikong for advice. Probably, this was one of the few strong men in this world who could definitely guide Meng Zhao.

Monk Huikong had actually understood Meng Zhao's realm after just one move. Even though Meng Zhao had not used the strongest move, he had already seen his true appearance and understood where Meng Zhao was confused.

"King Menglong, you are actually caught in the dilemma of knowing but not knowing. If your cultivation level is a little poor, you can rest assured to hone yourself in the realm of a great master. When the time comes, you will become a heavenly being, and you will understand the confusion today.

Or maybe, if you didn't have such an ancient martial arts foundation, you wouldn't have this trouble. "

"But if you ask me to say, what you don't understand is that the angle you are in is not high enough. It is ridiculous to try to figure out the posture of an eagle in the sky with the mind of an ant.

In fact, there is a gap between the ways of heaven and man, and the gap is even bigger than you expected.

For example, there are strong and weak things in the soul. According to my understanding, there are three heavens to achieve martial arts soul.

The first level of enchantment, the second level of divine attainment, and the third level of true god. Although they are all primordial spirits, the strength and mystery of the primordial spirits are completely different.

Although a person who has become a god can also place his soul on the way of heaven, the power of his soul is weak, and the understanding of the way of heaven is incomplete. Naturally, compared with the latter two, the force of force is much weaker.

Those who have attained the gods are like those who have attained the Tao. Their souls are powerful and have been tempered many times. There are very strong people who can use this to immortalize their souls, reincarnate, and even be reborn. The so-called reincarnation powers in the past must be the gods. It is only possible for the heavenly beings above.

As for the true god, that is to cultivate the true soul, the vitality, and the spirit, which are integrated into one, and can be separated from the physical body and exist alone. There is even a transcendent method in Taoism of corpses and immortals, which is to put aside the physical body and purely rely on the Tao of the soul. The state of fruition is beyond this world and cannot be achieved except by those who have cultivated to become a true god.

The most important thing is that the way of heaven and man is a permanent certification that cannot be reversed. At the same time, it is impossible to cross levels, from cultivating to become a god, from cultivating to a god, to cultivating a true god.

In other words, the moment you step into heaven and earth, whatever level of soul you have developed is whatever it is. You can never make up for it. You can only use this as a basis to try to pick the Tao Fruit and cultivate into a god. magic. "

When Meng Zhao heard the words, the depression and confusion in his heart were immediately cleared away, and he felt that his mind was clear and the secrets of martial arts were all in his chest.

Monk Huikong's answer is already obvious. Individual differences in martial arts actually exist from the day after tomorrow to the realm of gods and demons.

With an ordinary acquired foundation, even those who have cultivated into gods and demons will probably be the weakest gods and demons.

In the same way, with the invincible acquired, innate, great master, great master, and even the foundation of heaven and man, to create gods and demons, what will be achieved will definitely be a supreme state of gods and demons that shocks the past and shines in the present, and is undefeated.

Therefore, the martial arts concept he has always adhered to is not wrong, but is extremely correct.

It was only because he was momentarily astonished by Monk Huikong's martial arts that he was blinded by his knowledge and vision.

Now that the demonic obstacle has been removed, he understands how to take his next path. (End of chapter)