Mythology Starts with Childish Skills
Chapter 1709 Asking for advice (please subscribe)
However, although he knew that he was on the right path, Meng Zhao still wanted to know which level of heavenly being this monk Huikong was. He said,
"Then, I wonder which level of soul the master has cultivated using the Brahma Scriptures?"
This was not Meng Zhao deliberately exploring other people's secrets, but hoping to get a reference.
Moreover, since Monk Huikong said that this realm of heaven and man is a permanent certificate that can neither be reversed nor make up for the shortcomings, then there is no need to hide it.
Sure enough, Monk Huikong was not angry and had no intention of hiding anything. He said calmly,
"I was just a handyman monk back then. Although I was able to cultivate the Brahma Scriptures by chance, there was one shortcoming after all. This shortcoming was caused by someone plotting against me and being seriously injured. The family expanded and expanded, causing even if I had no With the divine skills in hand, I can only achieve the state of attaining the gods. I am afraid that I will never be able to see the mysteries of the true gods in my lifetime."
In fact, this feels a bit like trying to regain respect, because there are three levels of trance, detachment, and true god. They are at the second level. They are already extraordinary existences. Detachment is already an amazing talent and beauty.
After all, entering the divine state is also the realm of heaven and man. How many people can exist in this world who have cultivated the soul and entrusted the existence of heaven?
And even if time passes to countless ancient times, Tianren is still the top master in the land of China. It is not a problem to create a place or dominate a place and leave a name in history.
Meng Zhao didn't show any special expression and just continued to ask curiously,
"Then, does this have any impact on attaining the realm of gods, cultivating the realm of gods and demons, and even the subsequent supreme realm of gods and demons?"
"This is a good question. Before I became a heavenly being, I was puzzled and very curious. I even tried my best to pursue perfection and deepen my foundation as much as possible. I was afraid that I would regret it because of my carelessness. For the rest of his life, he will never reach the highest level of martial arts.
At the moment when I entered heaven and earth, I realized that the scenery of martial arts is only about individuals and nothing else.
Whether it is trance, attainment, or true god, the contrast between strength and weakness is just between different people, and the real scenery of cultivation is unique to one's own scenery.
How many people like you and me are there in the entire land of China who can spy on the fruits of gods and demons?
In fact, each of these people is unique, possessing their own unique martial arts imprint. This imprint will eventually take root and bear fruit, which is the so-called Tao Fruit.
In fact, according to orthodox theory, every martial artist in the world, regardless of his or her foundation or what kind of martial arts he practices, has his or her own corresponding Dao Fruit, which means that everyone has the possibility of becoming a god or demon.
However, this is just a theory, and in reality, it is completely unfeasible.
But for those who have hope for gods and demons, this fruit is the fruit they watered by themselves, and it doesn't matter whether it's high or low. "
Meng Zhao secretly curled his lips, this monk also has a good face, he can clearly explain it in one or two sentences, but he has to go around in such a big circle, and his words are so confusing that people will misunderstand.
But he basically understood what the other party meant. Heavenly beings are heavenly beings. There will only be differences in combat power, but there can be no so-called different realms.
This is no different from acquired, innate, or master. It doesn’t mean that a heavenly being can only attain the first level of a god and not have access to the path and fruit of gods and demons. This does not make sense.
Obtaining the Gods probably only has something to do with combat power, and the strength of the Dao Fruit after the gods and demons.
To put it this way, Meng Zhao realized for the first time that realm is realm and combat power is combat power. Although the two are closely related, they are not completely consistent.
In real terms, the measurement of combat power depends on different people and their different stages.
The realm is interoperable and shared, and there will be no differences due to different people.
A fist-sized watermelon and a normal-sized watermelon are both watermelons and have the same essence.
Meng Zhao felt that it was very important for him to understand this. At least he had an intuition that he was one step closer to becoming a heavenly being and entrusting his soul to the way of heaven.
"Master, in your opinion, how many people in the world today can be equal to you? How many people like me, who are hopeful and have cultivated the martial arts of a great master?"
Meng Zhao actually felt that things were changing quite quickly.
When he was in Nan'an County, a person in the innate realm was already a powerful person in his eyes. The people who came from the Fire Dragon Cave were just a group of innate warriors. In his eyes, they were no different from ants and could be crushed to death at any time.
This raises another question: if a martial arts holy land is as shabby as Huikong, can it not dominate the world and dominate China? Why has he always been hiding?
This is indeed a good question. The Nine Surnames and Thirteen Families are the top forces in Dayong and even China today. They have huge resources. Logically speaking, they can indeed dominate the world and no one dares to mess with them.
However, this is an extraordinary world, where martial arts is supreme and the pinnacle of personal powerlessness can surpass the so-called dynasty and the world. After all, those famous transcendent people in history have all suppressed their existence.
Based on the apparent strength shown by the Nine Surnames and Thirteen Families, to Monk Huikong, they were just like paper, breaking into pieces at the touch of a touch. Can they really withstand such a strong person?
Or do these forces have hidden and unknown background?
In this regard, Monk Huikong was silent for a moment before giving an answer,
"There are probably not many warriors like me in the world, and the first one to be recommended is the current emperor of the dynasty, Beitang Sheng.
This man is the strongest person in the world. He has the dragon spirit of human nature and the fortune of the dynasty. He is the son of God. He also practices the magical skills of the emperor and the martial arts of the emperor. If we really fight, I am afraid that he will not be his opponent.
It's just that he is sitting in the imperial city and suppressing the national destiny. He can't get out of Yujing City, so there is no need to worry.
It is also very simple to deal with this person. As long as the world is in chaos and Dayong is severely damaged or even exterminated, the majestic and invincible power of this person will disappear and he will become just an ordinary warrior.
Secondly, he is the descendant of the Heavenly Demon Palace and the Heavenly Demon of this generation.
This person is extremely mysterious. Thirteen years ago, I had an encounter with him. Although we never fought, his martial arts skills were superior to mine. Even though I have made a breakthrough, it is impossible for him to make any progress.
Thirdly, there are some old guys hidden among the major forces.
It is not too early for the top ten in the world to become famous, but there are many others before them.
These old guys are extremely talented and can be called the protagonists and trendsetters of an era.
The reason why we failed to break through the heavenly beings was mainly due to two reasons.
First, the general trend of heaven and earth is such that martial arts is not prosperous and it is impossible to take a crucial step.
It is difficult to raise a dragon in shallow water, and it is impossible to break through the limitations of heaven and earth.
Secondly, the Beitang royal family also made many preparations to stifle their martial arts path. "
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