Nine Cents Refining

This is the most fundamental portrayal of Sun Hao’s kingdom in the dark world. He wants to manage the dark world better. However, when he thinks it is good, so many people stand up and say “no”.

The strength of the Dark Temple is undoubtedly the strongest. Even if the two deputy halls are cracked down, then these erupting movements will not be long and will be completely flattened.

But at this time, Sun Hao chose to wait and see and silence.

He would like to see how such a movement will ultimately drive its social structure.

Sun Hao did not speak, and the entire dark temple remained silent and did not speak. At this time, Sun Hao suddenly discovered that, in fact, the interior of the dark temple is not a piece of iron. Many of the dark temple monks are in Sun Hao. When I didn't stand up and talk, I started to participate in the activities and began to fight for more rights for myself.

Sun Hao looked down on the cold and looked at the crux of some problems.

The policies pursued by themselves are quite loose. With the development of time, all levels of the entire social structure have been gradually fixed, and with it, various privileges, various resources, and various Everything is unfair.

The governance of one's own kingdom is indeed very human and very lenient, but at the same time, these policies are still loose for those who have the privilege, that is, there are many constraints.

For example, an ordinary tribe of the Zhala can enjoy resources that other high-ranking monks cannot enjoy.

This is a matter of course when I have just ruled the dark world, because the world is beaten by myself, and the Zara people should enjoy the greatest fruits as their own.

But after he established a complete ruling order.

Hundreds of years have passed, after the racial integration, the newly born descendants of all races have raised objections to this apparently unfair distribution system under equal policy conditions.

For example, a black sect monk tried every means to practice in the Holy Land. When he first came over, he was careful in front of the monks of the Zhala. He felt that he was indeed inferior and needed to be cautious.

However, in the past few years, the first generation of the frivolous monks may respect the monks of the Zhazu, and the second generation of the younger generation began to feel dissatisfied. To the third and fourth generations, it is to start fighting for rights.

Three hundred years of ruling the dark time, accumulated a lot of social contradictions, which broke out at this time, causing tremendous turmoil in the dark world.

Is this the end result of the implementation of the king? Sun Hao perceives these changes, compares his own management with his heart, and earnestly understands the rule of the king. He has some feelings in his heart.

It is not easy for Wang Dao to implement Wang Dao. I am afraid that there must be a set of very scientific and reasonable systems.

So now, in the face of this situation, in the face of the chaos of the dark world, can you continue to implement that kind of gentle kingdom?

Sun Hao began to find a solution to the problem. He sent Mo Zhi from the temple to contact with the sports organizations, tried to convince them, and sat down to perfect the entire social system.

Regrettably, after Zhi Mo’s contact, the information returned is to abolish all privileges and demand the full opening of the Holy Land, demanding...

A lot of demands, seeing Sun Hao fell into contemplation.

If you fully fulfill these requirements, the problem is coming again. The Zhazu people, the Moshui people and the black imaginary people, these early years, they followed the South to fight the northern race to fight the world, and they were also labeled as civilian races. A bit unfair?

Moreover, whether it is the virtual world or the dark world, one of the most basic world rules is that the fist is big and the last word is the last word.

If you really agree with all these requirements, is it not the same as the high and the low, the same treatment?

The ability and ability to be the same is the same? What is contributing, not contributing, is the same? This is the logic of which door.

After Zhi Mo’s request to get back, he was quite indignant and bluntly said to Sun Hao: “This is a group of unscrupulous people, a group of unfamiliar white-eyed wolves, the Lord, as long as you are big With a wave, our army is fully attacked, and within a month, they can be completely suppressed."

What Sun Hao is pursuing is that Wang Dao’s governance is not good. Is it really necessary for the army to suppress it, is it not going back and turning into a hegemonic rule? If you don't accept it, you can kill it.

Sun Hao fell into meditation.

The movement of the dark world is getting more and more fierce. In the end, it is the point of Sun Hao’s stunnedness. Even his own family, inside the Zhazu, there are many monks who have been involved. The reason is that the resources within the family There is also a difference in distribution, and there are also dissatisfaction of monks.

Until the end, Sun Hao suddenly found a helpless fact. If he did not take decisive measures and then decided not to act decisively, then the social structure that he had worked so hard to build up, the rule of Wang Dao, which he would hardly implement, would eventually fall apart and fall apart.

In some areas, even some ethnic monks have played regional autonomy, self-reliant the banner of the temple, promised a fairer and more just social management system, and called for more monks to join.

The emergence of such an organization has seriously jeopardized the social structure that Sun Hao built and damaged the roots of society.

Seeing that the situation was out of control, Sun Hao suddenly sighed and had to enact his own dark temple order: "With all organizations, from now on, stop all resistance, and immediately stop all abnormal speeches. Those who stand up..."

Helpless to give up their kingdom of politics, the rule of overbearing began to take off.

The powerful machines of the Dark Temple began to function, and the mighty monks killed from the two temples and from the various temples throughout the dark world.

Throughout the dark world, blood flows into the river.

A large number of new generations, a large number of stubborn elements, were cleared by the Warrior Guards of the Dark Temple.

The entire dark world has entered a real dark period, and every day, every place is full of killings and blood.

The troubles, the dissatisfaction, the screaming, all the suppression, the strength of the dark temple, once again restored the entire dark world to calm.

After painstaking thoughts and stability, Sun Hao once again organized people of insight from all ethnicities to discuss new and more scientific rules of social management.

The violent ethnic monks began to discuss carefully.

Sun Hao, who has just washed the dark world, at this moment, perceives the cautious mentality of the monks of various races, and suddenly has a very clear perception.

The rule of overbearing and kingdom is like the yin and yang avenue of self-cultivation.

Wang Dao is soft and hegemonic.

In the process of real social governance, fear is only king, not suitable, only overbearing, not to be able to take ~www.wuxiaspot.com~ normal management system, just like yin and yang, must be soft and soft.

Wang Dao is the foundation and hegemonic is the rule, so that it is possible to construct a truly reasonable management system.

The way of the king's hegemony is opposite to each other, but they affect each other.

In fact, that is, Sun Hao has realized the same attribute and power of Wang Dao as hegemony.

Whether it is king or overbearing, in fact, there must be power.

Wang Dao seems to be soft, but this kind of softness must have strength to protect, if not, the king is just empty talk.

But true management is indeed more appropriate.

If we pursue a hegemonic government and implement a fierce social management system, then there is not much driving force for the development of the entire society.

Under the supervision of the Dark Temple, the monks of all ethnic groups in the dark world re-discussed the rules of the order of the world, cautiously, seeking common ground while reserving differences, all kinds of ideas, their own opinions, and gradually, a set of management rules, slowly released.

After I realized the whole discussion process, especially after I realized the discussion of the merits and demerits of the various groups of monks in the management of the dark world, Sun Hao’s heart was filled with a very clear perception.

I remember that among the people's classics, the predecessors of the saints once said such a sentence: "The heavens and the earth are not benevolent, the things are the dogs; the saints are not benevolent, and the people are the dogs..."

The meaning of this sentence is that the heavens and the earth do not use emotions, and treat all things equally. The saints do not use emotions and treat the people equally.

If you want to truly implement the kingdom, you are afraid that you will eventually need to break all privileges and treat your people and treat them equally.

According to the status quo of the dark world, Sun Hao changed the words of the sages of the predecessors a little, and got his own feelings about the king.

Heaven and earth are not benevolent, and everything is a dog.

The king is not benevolent, and the people are the ants.