Red Heart Survey

The jade book presented by Fan Qingqing basically records the understanding of the Patriarch of the Five Immortals Sect on the map of Ten Thousand Immortals coming to court.

First of all, the opening paragraph, the patriarch of the Five Immortals sect has rewritten it all in Yang language.

The current Qi language is derived from the absorption of the Yang language, so it is not difficult for Jiang Wang to read.

The characters of the Yang Kingdom themselves are also in line with the history of the establishment of the sea sects when the Yang Kingdom was destroyed. It proves that this is indeed the handwriting of the founder of the Five Immortals.

After careful comparison, Jiang Wang found that the patriarch of the Five Immortals and his own understanding of this text were roughly the same, with only two differences.

One is the opening sentence "All things have spirits, and humans are the primates of all things."

The patriarch of the Five Immortals Gate wrote that "people are the source of all things."

One spirit "long", one spirit "source".

The former has the meaning of showing off the group, and tends to be "the best".

The latter has the fundamental taste of all things, and tends to be "primary".

It's hard to say which is right and which is wrong. Jiang Wang is very confident in his own judgment, but he also feels that the judgment of the founder of the Five Immortals is very reasonable.

In addition, the second difference is the sentence "the whole body, the veins and muscles, all belong to the sect."

The patriarch of the Five Immortals Gate wrote, "All go to my sect."

One is "this" and the other is "I".

These two words are very similar, but there are some differences.

The former emphasizes the "core", while the latter emphasizes the "self".

The so-called "stones from other mountains can be used to attack jade", from the understanding of the patriarch of the Five Immortals, Jiang Wang did have some new gains. Under the collision of inspiration, more brilliance is revealed. I have a better understanding of the picture of Wanxian coming to court.

Reading the experience of the elders of the past dynasties of the Five Immortals Sect is essentially a verification of practice.

The most valuable part of this jade book is about the ghost images of the four most charming immortals in the picture of Ten Thousand Immortals Coming to Court.

The ghostly shadows of the four celestial beings must have been more complete than before. Because the Jade Book recorded a lot of thinking about these four immortal phantoms, compared to other unattended immortal phantoms, they obviously have more room for thinking.

The most prominent among them is the phantom of the fairy representing the position of the ear.

Because there are more records, more inspirations, more detailed discussions, and even sorted out the most primitive practice methods!

The name is - "Shengwen Xiandian".

Jiang Wang read it carefully, and found that this code is really thought-provoking, very mysterious, and has the momentum of the secret code of the fairy palace. It should be directly perceived by the patriarch of the Five Immortals from the phantom of the fairy. At most, it is due to personal knowledge and cultivation. , with a slight omission. In essence, it is still a kind of inheritance. It is a high-quality practice treasure.

But there is one problem that cannot be solved, and it is also the biggest problem - Shujie!

The core difference between the Xianshu system and other Taoism lies in the introduction of the technique.

This "Shengwen Xiandian" is sublime, but it doesn't mention at all what the techniques for practicing this canon are, and how to explore and search. Perhaps in modern times, that wasn't a problem, but in the present world, Shujie itself is already the biggest hurdle before Xianshu.

If Jiang Wang didn't get the Qingyun Pavilion and the Qingyun of good fortune, even if he had thoroughly studied the Qingyun of Pingbu, he would not be able to use it freely.

Judging from the records on the Jade Book, the Patriarch of the Five Immortals also discovered that this "Shengwen Xiandian" lacked something crucial. He didn't know what it was, because he wanted to keep it secret, so he didn't dare to make a big fuss To investigate the relevant history of Asgard.

But he is also a genius. Although he didn't know that "Shengwen Xiandian" lacked the introduction of the technique, and he didn't know why the introduction was missing, but he worked out a method to replace the introduction!

This is the source of the Taoism of the Five Immortals.

The second half of the jade book records the general outline of Taoism of the Five Immortals Sect, which is called "The Order of the Five Immortals Like a Dream".

Founded by the patriarch of the Five Immortals Sect, it has been perfected by the masters and elders of successive dynasties.

This jade book records the thoughts of the past dynasties masters and elders of the Five Immortals Sect, and the Taoism system of the Five Immortals Sect is the process by which they turned their thoughts into reality.

"Rumeng Ling" is a method to replace Shujie. They used "Rumengling" as the technique introduction and based on "Shengwen Xiandian" to create the practice method of "Five Immortals".

Jiang Wang didn't think much of it earlier, and felt that the Taoism of the Five Immortals Sect was just a little special. Now, after careful consideration, he couldn't help but feel ashamed of his arrogance.

What is the concept of "shujie"? It is no exaggeration to say that it is almost equivalent to the foundation of the fairy art system.

And a little-known sect like the Five Immortals has actually researched a method to replace Shujie!

Although this substitution has many flaws and is not perfect, it makes the level of fairy art in the "Shengwen Xiandian" become relatively mediocre.

But it is already a genius creation!

Looking at the entire offshore islands, there is only one Five Immortal Gate on Xia Island, which is really insignificant. Few strong people can see it.

Those young arrogances, famous families, big sects, powerful nations, real people as teachers, gods leading the way...Looking around the world, what is a sect with the highest combat power in the outer building realm?

But even such an insignificant sect has condensed struggle, wisdom, and blood and tears. It also has its tortuous and glorious history.

If it wasn't for the tragic destruction of the family, relying on this "Five Immortals Like a Dream Order" that has been continuously repaired and improved over the past dynasties, there may not be a day when it will rise on the warship of Qi State in the future.

But it is meaningless to say these now.

The Five Immortals Sect has been completely erased, and the magnificence that belongs to each struggling individual has come to an abrupt end.

And the history of Wuxianmen is now in Jiang Wang's hands.

"It's amazing." After an unknown amount of time, Jiang Wang closed the jade book and couldn't help sighing: "It's really amazing."

This "Order of the Five Immortals Like a Dream" is definitely not a top-level method. Except for the "Voice Part", the other four parts are seriously hindered.

As for the "Voice Part" itself, it is completely inferior to "Shengwen Xiandian".

It is a matter of course that the alternative method "Rumengling" is far inferior to the Immortal Technique of the Ten Thousand Immortals Palace. After all, the latter is the wisdom of practice that once overwhelmed an era.

But the significance of Rumeng Order is that it opens up another possibility of inheriting immortal arts.

If one day, Rumeng Token can completely replace the effect of Shujie, it means that all the Xianshu system will be included in the Taoism system-this is almost impossible, but this kind of imagination can be proposed and a small step forward One step is a greatness in itself.

So Jiang Wang sighed again and again, he really felt amazing!

Fan Qingqing respectfully said: "It is an honor for this subordinate to receive your praise."

"You help me protect the law, and I'll try to practice." Jiang Wang ordered directly.

Form, smell, taste, and touch, the four parts, from Jiang Wang's current perspective, are too crude and there is no need to learn them. "Voice" can learn a lot.

If you can find Shujie, this is a "Shengwen Xiandian". If you can't, the subtlety of "Sound Part" is far higher than the other four.

There is no need for a Dharma protector at this time, but it is a sign of closeness and acceptance.

Fan Qingqing obviously understood.

She lowered her head halfway: "Please rest assured, Lord."