Road to science and technology

In fact, Yue Yuanzhou has not been doing the work of awakening the altar all the time these years. The latter said that when he was working, he paid some attention to the changes in the prehistoric world.

At his current level, it is actually very simple to pay attention. After all, he can even master the multiverse clone technique, but now he really has no interest in incarnating millions of projections into various worlds.

So in these years, Yue Yuanzhou saw the defeat of the Wu clan, the shattering of the ancient world, the birth of the Milky Way, the preaching of saints and the rise of sects.

But it was just a look, and he didn't intervene.

Because the moment Yue Yuanzhou decided to summon the mythical Eastern Emperor Taiyi, he decided that he wanted to fundamentally solve the source.

Yue Yuanzhou came here mainly because of the invitation from the Supreme Being. As long as this thing was done, it would be considered a favor to the Supreme Being.

I looked at the snow-capped Luzhou in the north, the barren land in Xiniuhezhou, and the extreme heat in Nanbuzhou, and then took a look at the blooming flowers in Dongsheng Shenzhou.

If it had been in the past, he might have been interested in traveling to the newly formed continent and meeting the legendary and famous immortal for a while.

Earthly Immortal Realm, Heavenly Immortal Realm, True Immortal Realm, Xuan Immortal Realm, Golden Immortal Realm, Taiyi Golden Immortal Realm, Daluo Golden Immortal Realm, Quasi Saint, Heavenly Saint/Hunyuan Daluo Golden Immortal/Tai Daluo Golden Immortal. This is the approximate realm of cultivation in this world. Yue Yuanzhou has never practiced before, but he has reached the forefront of these realms on the road of technological civilization.

Now that I am standing taller, my state of mind is no longer the same as when I first traveled through time, so naturally I am no longer interested in these things.

On this day, Yue Yuanzhou, who was ready, returned to Tushita Palace again, mainly to tell the Supreme Leader that he was really about to start and to keep an eye on Dao Hongjun.

After doing this, he took one step forward and disappeared in front of the Supreme Being.

Up above Qingming, Yue Yuanzhou turned around and transformed into a simple and brand-new clothes. A simple long sword hung on the right side of his waist, and a delicate jade article was tied on the left side. His long hair swayed in the wind, but he looked like an ancient man. .

Then, he waved his hand in the sky at the center of this ancient world, and suddenly, countless filaments of brilliance appeared on the three hundred and sixty-five altars. Countless brilliance criss-crossed and condensed into reality in an instant.

The ability to create things out of thin air is at your fingertips.

Countless jade articles, straw mats and jade objects are all placed in their proper positions.

These are ritual vessels and ornaments.

The ritual utensils and ornaments are all made of beautiful jade, and each piece of jade is made of agate. They are now placed on the altar, and now a ball of flame full of charm has been ignited in the middle of each altar.

It can be seen that when the summoning ceremony begins, these ritual vessels, ornaments, and jades will be thrown into the blazing fire one by one.

Then came the delicacies, osmanthus wine, pepper sauce, meat steamed with herbs, and large drums and bells.

These seemingly primitive things, seemingly primitive sacrifices, are exactly the way Chudi worships Donghuang Taiyi.

Yue Yuanzhou planned to use a similar method to carry out the summoning ceremony.

Unlike Chu's worship of Donghuang Taiyi, Yue Yuanzhou could really capture a hint of the underlying information of the mythical Donghuang Taiyi from such a ceremony.

The function of the altar is actually to process information and transmit information. 365 altars are equivalent to 365 information broadcasting devices.

As for Wang Shu, who is now in the chaos of the prehistoric era, he is playing the role of information positioning.

When he was ready, Yue Yuanzhou thought, and a command was sent from his soul to the altar where the receiving device had been activated.

As a result, the ritual vessels, ornaments, and jades that had just been arranged flew into the flames of the altar. The delicacies placed on the table in front of the altar were also steaming, the aroma of meat dishes and pepper sauce spread out, and the mellow aroma of osmanthus wine lingered on the altar.

Not long after, the aroma of delicacies, sauces and wines intertwined with the fire of burning ritual vessels, and it suddenly became blurry and dreamy, as if the formation was taking effect.

As for the bells and drums beside the altar, they were ringing in unison at this moment.

At first glance, I realized that the originally empty altar had begun to appear one after another. They were playing drums, ringing bells, brewing osmanthus wine, and cooking meat. It is they who are burning the ritual vessels.

It seems like illusion and seems real, it is also false and it is true, it is also true and it is false.

A lively scene.

When they were young, after the first ceremony, these people gathered together and began to make strange syllables in their mouths, which sounded like curses, complaints and music.

At the same time, the prehistoric world vibrated slightly at the underlying information level following this strange rhythm, creating an extremely subtle resonance with the three hundred and sixty-five altars.

In a daze, the originally confusing world seemed to have been wiped clean by someone. Every monk who has reached the realm of quasi-sage feels something in his heart. They feel that the world seems to have changed slightly. However, after concentrating on calculations, they find themselves looking around at a loss, with an indescribable feeling about this unknown change.

"what happened?"

The monks who are at the quasi-sage level or above have doubts in their hearts. Some feel that the 'Tao' has been wiped clean, and some feel that the world they see has changed. There are many more, but they don't know where it is. What has changed.

However, before they could investigate further, a chant sounded from the bottom of their hearts.

"Auspicious days and good times will bring joy to the Emperor."

"The long sword is touching the jade ear, and the jade ring is ringing."

After feeling the first two sentences, these monks suddenly realized that the sound of chanting did not seem to be from the virgin's own heart, but came from the horizon, and was only felt by his own soul.

What means?

Who is singing?

The doubtful quasi-sage wanted to explore the source of this strange chant, but when he started to calculate, he found that the chant seemed to be everywhere.

He frowned and before he could think about it, the sound of chanting came one after another.

"The Yao mat is decorated with jade, and the general's handle is decorated with beautiful flowers."

"Steamed delicacies with orchids, osmanthus wine and pepper pulp;"

"The drums are raised and the drums are raised; the taros are raised and the drums are raised;"

"The whole hall is full of beautiful women and pretty clothes;"

"The five tones are diverse and complex, and you are happy and happy."

The chanting was endless, and after it was completed once, it was repeated again with a different voice, as if the sparkling waves were progressively layered.

After an unknown amount of time, the song that had been sung several times suddenly stopped. The accompanying bells and drums also stopped suddenly at this moment, and then another voice sounded.

This sound sounds like chanting but more like rhythmic recitation.

"The Taiyi creates water. The water assists the Taiyi, forming the sky. The sky assists the Taiyi, forming the earth. The heaven and earth complement each other, forming the gods. The gods complement each other, forming the yin and yang. The yin and yang complement each other. That’s why the four o’clocks are formed. The four o’clocks complement each other, so they become cold and hot. Cold and hot complement each other, so they become dampness and dryness. Dampness and dryness complement each other, and stop when they are old. Therefore, old age means dampness. Dryness is the result of dryness. Dampness and dryness are the result of cold and heat. Cold and heat are the result of the four seasons. The four seasons are the result of yin and yang. Yin and yang are the result of the gods. The gods are the result of heaven and earth. . Heaven and earth are born of Taiyi."

"Therefore, Taiyi is hidden in water and travels in the four seasons. It goes around and begins again, taking itself as the mother of all things. When one is lacking and the other is full, it is the sutra of all things. This is where heaven cannot kill, where earth cannot bury, and where yin and yang are. It can't be done. This is called Taoism."

"The way of heaven favors the weak, and weakens the weak in order to benefit the weak; attack the strong, punish the strong, and assist the weak."

"Down, the earth is also called the ground. Above, it is the air, and it is called the sky. Tao is also its word, and Qinghui is its name. Those who practice Tao must rely on their names, and their stories will be completed and their bodies will grow; the work of saints Yes, it also depends on its name, so the work is accomplished without harming the body. The names of heaven and earth stand side by side, so they cross their directions and do not think about the same. The sky is not enough to be in the northwest, and the height below is strong; the earth is not enough in the southeast, and it is low and soft above. If there is less than what is above, there will be more than what is below; if there is less than what is below, there will be more than what is above.”