Road to science and technology

This psalm is sung again and again just like the previous opening sacrificial psalm.

From the initial confusion, the listeners gradually realized that this was a true text, so they concentrated on feeling it and trying to understand something from it.

Those monks who were already following the Tai Dao were even more refreshed, because they felt that this true text, which they did not know where to come from, was exactly in line with the path they were following. After carefully experiencing this true text, these monks felt that the Tao that had been elusive in the past seemed to have become much clearer.

The Taoist Fruit of Taiyi seems to have resonated on the other side after this true text appeared.

This feeling is comparable to preaching.

Just when the monks who practiced Taiyi were listening intoxicated, the voice of chanting the true text suddenly stopped.

This is followed by a dense and tight drum beat.

They didn't know that this was a sign that the sacrificial ceremony had entered the next stage.

With the sound of intensive drums, on top of the 365 altars, the shamans in sacrificial costumes began to lead other figures to start the final finishing work.

Men and women gathered at the altar.

Here, women are called shamans and men are called shamans. Together they are called witches and shamans.

The witch took off his coat made of various animal feathers, revealing the thin undergarments and trousers underneath. He also revealed his majestic body. He danced, gesticulated and leaned forward, then stretched out his nose to smell the witch. There was nothing graceful about her body, and Wu also twisted her body to cooperate.

At this time, a thick mist evaporated from the altar, making the entire scene seem hazy and dreamy, as if it were placed in Yunmeng Ze.

In the thick mist, a beautiful woman twisted her soft body and danced gracefully and sacredly.

Through the mist, one could vaguely see that the woman was only wearing clothes strung together with alfalfa leaves, and a belt made of intertwined dodder seeds was wrapped around her waist. As she danced, her smooth body was looming.

What followed was a song that seemed to come from ancient time and space.

"If someone comes to the mountains, he will be picked up by prickly pear blossoms and he will bring a girl with him. He looks at you and smiles at the same time. He admires you because he is good and graceful."

This is a piece of "Mountain Ghost" sung through a song, in which the woman performs actions corresponding to the lyrics as the song progresses.

After "Mountain Ghost", the scenes on the 365 altars changed again.

Sometimes the Xiang River emerges and rushes around the mountain. The figures on the sandbanks in the water are handsome and majestic, and a boat emerges. The lady in the boat is beautifully made up.

Sometimes the sun rises in the east, and its brilliance shines on the sacred Fusang tree and Yunmeng Youze.

Sometimes people swim on the Nine Rivers, riding the wind and waves in a boat driven by a chi dragon.

Sometimes black clouds roll in, and the whirlwind clears its way, and a man spirals down with the whirlwind.

Sometimes the air is crisp in autumn, orchids are in full bloom, and a young girl jumps out with the fragrance of the flowers.

Every time a scene emerges, the corresponding accompaniment and song will sound.

"Donghuang Taiyi", "Mountain Ghost", "Xiang Jun", "Xiang Lady", "Da Siming", "Shao Siming", "Dong Jun", "He Bo", "Yun Zhongjun".

As each scene appears, ancient texts resound across the world.

It stands to reason that only "Eastern Emperor Taiyi" is needed, but Yue Yuanzhou felt that he had to do the whole system, and he also thought that the chance of success might be greater this way, so he sacrificed the entire system.

It would be an unexpected surprise if Taiyi brought Da Siming, Shao Siming, Dongjun, Yunzhongjun, Xiangjun and Mrs. Xiang with him when he came.

Of course, Yue Yuanzhou actually doesn't have high hopes for gods other than Taiyi, because these gods definitely cannot reach the level of Taiyi, and it is entirely possible that they are not capable of receiving the information they broadcast.

But this can be regarded as a kind of sincerity towards Taiyi.

Gradually, Yue Yuanzhou listened to the ancient texts pulled from his memory, and in a trance he recalled the universe he had visited.

When he was there, he saw the aging Mozi, guided the lost Zhuangzi, witnessed Confucius traveling around the world, and witnessed Qu Yuan's romantic life.

These poems, except for his inherent memory, were collected from that world.

Listening to these poems, Yue Yuanzhou couldn't help but think of a mobile game he played before he traveled through time. In it were Donghuang Taiyi and Yunzhongjun, as well as a little deer who lived in Yunmengze but said that Yunmengze didn't have the east and west sides.

Thinking of this, Yue Yuanzhou couldn't help but smile. He knew that the prototype of the little deer was probably the mountain ghost wearing a beetle.

With a smile of memory, Yue Yuanzhou once again gave instructions to the altar terminal, instructing the altar to start the process of converting these humanistic atmospheres, turning them into a string of underlying information of the universe, and then preparing to broadcast it to the endless sea of ​​chaos.

Not long after, the altar completed the information transformation.

At this time Yue Yuanzhou finally spoke.

"I have ordered Wangshu to come forward to control the moon, and I have sent Xihe to run and the golden chariot to control the sun. The two are running around, the sun and the moon are waxing and waning, they are each other's rulers, they are beacons, they are also beacons of chaos also."

After explaining something, Yue Yuanzhou waved his sleeves and robe and spoke again:

"Taiyi, I am Yue Yuanzhou, the master of the Shenzhou civilization. I accidentally visited the ancient times and saw your information projection, which turned out to be a monster. I thought that the emperor would be indifferent and not take it seriously. However, I feel unfair in my heart. I specially built an information broadcast to inform you. This is one of them.”

"Secondly, there is a person in the Great Dao Realm in this world named Hongjun. He wants to use the method of stealing the sky and exchanging the sun to steal the Taoist aggregates of many great people in order to achieve his own goals. If there is no obstruction, I am afraid that in time, the endless sea of ​​chaos will be destroyed. I know Hongjun, but I don’t know that there is Taiyi.”

"Presumably the emperor also knows the advantages and disadvantages of stealing Dao Yun. If things go on like this, I am afraid that the emperor may be lost in the endless chaos. To make a long story short, if the emperor has leisure, he can come to Honghuang to find out what is going on. I am here to wait for you."

When calling people over, you have to tell them why, so Yue Yuanzhou briefly stated his purpose, and also added some brief statements of interests.

In fact, he didn't want to talk about the stakes. After all, it's not difficult to think of this in the realm of Taiyi. However, in Yue Yuanzhou's impression, Taiyi, the mythical great Luo, is different from other gods of myths and legends. It is really too divinity.

Gods with strong divinity often disdain external affairs and objects.

Based on this, Yue Yuanzhou chose to say a few more words.

Time passes slowly, and I don’t know when the sacrificial information has been completely transformed.

Therefore, under Yue Yuanzhou's instructions, the three hundred and sixty-five altars bloomed with sacred light, and then resonated with each other to form a large-scale information broadcasting device with the prehistoric world as the reference coordinate.

After the launch command was issued, the information was processed and converted, and then through the synergy of 365 altars, it was broadcast to the endless chaos in a magical way.

From Wangshu and Xihe, who were the signal base stations, Yue Yuanzhou saw that the broadcast information was like a supernova explosion in the universe, bursting out from the prehistoric world, sweeping across the entire prehistoric chaos in an instant, and then moving forward inexorably towards the infinity. The sea of ​​chaos swayed away.

This is undoubtedly a three-dimensional 360-degree broadcast method with no blind spots. The density of information diffused in this way will inevitably decrease as the distance increases.

But Yue Yuanzhou had no choice, because he had no idea where Shinhwa Taiyi was, so he could only use this needle-in-a-haystack broadcast.

Of course, the broadcast does not start once and then stop, but starts every once in a while, and the interval time is the cooling time of the altar.