Seeking good fortune and avoiding misfortune starts from Tianshi Mansion

Chapter 476 475. Catching the hair of a sheep (two chapters in one)

"When the human world merges, both the Venerable Master and Master Zhou Tianzhen will be able to walk freely in the human world and will no longer be restrained."

Master Baoneng said slowly: "This is naturally good, but... the confluence of human beings will have far-reaching consequences."

Cen Ruopu said: "In front of these two eminent monks, a poor Taoist would not lie.

Kunlun, Saha, and Xumi passed away one after another, and both of us suffered heavy losses.

The reason for this, apart from those rebel disciples of the Tianshi Mansion who did not respect the ancestors and the great cultivation of Emperor Tang, was that they often collaborated with each other and had convenient communication.

As for the master and Master Puguang, they were caught and exploited by each other one after another, either intentionally or unintentionally.

At this moment, between you and me, and even between Kongsang and Youyin, there is no need to be as close as one person. As long as the exchanges are convenient and unobtrusive, the situation can be greatly improved.

Unlike before, everything is controlled. "

After a slight pause, he continued: "Moreover, as time goes by, the situation becomes more complex and unpredictable. The human world should merge sooner rather than later. I believe that Venerable Puguang and the wise Venerable Kongsangli have the same judgment. That’s why I took the initiative to advance the arrival of the surge of spiritual energy in the world of the two Jin Dynasties..."

His words were cryptic, but it was not difficult for Master Baoneng and Master Duming to understand:

Xu Yuanzhen, Tang Xiaotang, and Lei Jun are all rising rapidly.

At present, their cultivation strength is already so troublesome.

If they all succeed in pushing open the fairy gate and entering the fairyland, the result will be unimaginable even for Venerable Puguang.

Emperor Zhang Wantong of the Tang Dynasty is an example.

The problem is that they lack such a person.

Saha originally had Zen Master Chonghui, who was young and talented in Buddhism. He was the number one in Leiyin Temple under Venerable Pu Guang.

He has perfected the Dharmakaya of the ninth heaven and the fifth level, and is only half a step away from attaining the golden body of Buddhism. He has gone faster and further than Master Baoneng and Master Duming.

Venerable Pu Guang negotiated with Venerable Good Wisdom and successfully obtained the Green Lotus Platform.

As long as the Green Lotus Platform is transformed into the Immovable Lotus Platform, Zen Master Chonghui can use it to practice. In a short period of time, he may successfully take the final step upward and become the second golden body of Buddhism besides the Universal Light Venerable in Saha.

But now Zen Master Chonghui has long disappeared.

Zhou Tiantao and Cen Ruopu, who were both masters and disciples of the ancient Fulu Sect, had some top young masters who had entered the Immortal Realm earlier.

Xiang Jing, the former prince of the Han Dynasty.

Although he is following the witchcraft path, with the help of Patriarch Zhou Tian, ​​Xiang Jing also has the opportunity to reach a higher level.

But Xiang Jing didn't get there earlier.

As for the disciples of the Venerable Good Wisdom, there are rumors that the leader of the Buddhist branch, Bhimāsa, has a very profound cultivation and is expected to go further. However, due to various reasons of this or that, there is no movement at the moment.

The Golden Khan Ang Qinfu succeeded, from the ninth level of heaven to the martial arts saint above the ninth level.

But he is already dead in the underworld now.

Among the rest, as far as Master Du Ming knew, his old enemy Wu Zhen Jia Xianting seemed to have some hope.

But no matter how you look at it, they are not as dazzling as the three Wuqi Chaoxuan Mahayana Gaozhen from the Tianshi Mansion in Longhu Mountain.

Time is on Datang's side.

Master Du Ming remained silent, while Master Baoneng slowly said: "What the Taoist Master said is true. With the current situation, sooner or later, the world will eventually converge.

However, the impact of the merger in the human world has wide implications, not just for my family. "

He also looked directly at Cen Ruopu: "Just like what the Taoist priest mentioned before, Biluo and Dazhu."

When Cen Ruopu heard the words, his expression remained as usual: "Yes, that's exactly what it is. The world is converging. It's uncertain what will happen to Pindao now, but Biluo will reopen."

Master Baoneng and Master Duming, who had always been calm on the spiritual platform, were in a state of ups and downs after hearing the words.

Cen Ruopu said calmly: "It seems that Venerable Puguang also knew something about the situation back then and has already informed the two masters.

Yes, there was more than one master among the old members of Tiangong in the past, and he is currently in Biluo.

The specific situation inside is currently unknown, but the reopening of Biluo is definitely a good thing for the current world.

Unfortunately for the Tianshi Mansion, the rebels now have a dirty door, and various signs from the people of the Tao Kingdom in the human world have shown that they are incompatible with the old power of the Heavenly Palace. "

Master Baoneng nodded slightly, disapproving in his heart.

Although Venerable Puguang is not 100% sure yet, there have been speculations within Leiyin Temple:

Taoist Zhou Tian himself may be an old member of Tiangong.

If Biluo reopens and other old Heavenly Palace masters return, it will certainly be bad news for Tang Dynasty and Longhushan Tianshi Mansion, but it will not be entirely good news for Leiyin Temple and Kongsang Buddhist Sect.

The two eminent monks of Leiyin Temple knew the subtext of what Cen Ruopu told so frankly.

The situation has deteriorated to this point, and there are not many choices left. The only choice is to choose the one that is relatively less bad.

Perhaps, Venerable Puguang and the Leiyin Temple lineage still have a choice.

Forgetting about Saha and the rituals under the rift of Saha, he went into hiding and kept a low profile from then on.

But no one knows whether the Longhu Mountain Tianshi Mansion will always remember them, whether it will always look for them, and how long they can hide?

"During the Han Dynasty, the 14th Heavenly Master of Longhu Mountain, Gao Tianjun, is in Biluo now?" Master Baoneng asked: "Is he... still alive?"

Cen Ruopu's expression turned solemn: "In front of the two monks, I will not lie. The great master entered the abyss that year. Whether he is still alive now, I have not received any definite news. Everything will have to wait until the abyss reopens before we can get the answer."

"Your Excellency hopes to have a face-to-face meeting with Zhou Tian Zhenjun." Master Du Ming said at this time.

Cen Ruopu: "My master also hopes to have this opportunity."

He presented a talisman to the two monks in front of Leiyin Temple.

Master Du Ming took it and both said goodbye.

After watching Cen Ruopu leave, Master Baoneng said to Master Du Ming: "I will make some preparations in this world first. I'll trouble you to report the matter of Zhou Tian Zhenjun to your Excellency."

Master Du Ming is more familiar with the world of the Five Dynasties and Ten Kingdoms.

However, in comparison, Master Baoneng of the vow lineage is better at setting up various rituals that touch the earth veins and celestial phenomena than he of the Zen and martial arts lineage.

In recent years, Master Du Ming has also introduced the relevant situation in the human world of the Five Dynasties and Ten Kingdoms to the other party in detail.

He put his palms together in greeting: "The number of people from the Taoist sect who have set foot in this human world is limited, and the donor Jia Xianting from the witch sect has not been aggressive in recent years, but the current situation is changing, so please be careful, brother."

Master Baoneng nodded, said goodbye to the other party, and then walked alone in the human world to explore the flow of spiritual energy in various land veins.

Although he did not fully agree with the suggestion of Zhou Tiandao and Cen Ruopu to speed up the early fusion of the human world, it is better to be prepared. Master Baoneng made arrangements in advance in case of emergency.

He practiced the vow lineage and had long realized emptiness. He was good at hiding his true nature. When he did not want to show his holiness, he restrained himself as if there was nothing, as if he entered the empty space.

Most people in the world could hardly detect his whereabouts.

But in a distant place, suddenly, there was a clear sound of jade chimes.

The sound of the chimes was melodious and pleasant.

The owner of the jade chime, however, was stunned.

A person from Leiyin Temple, with such cultivation, seems to be a treasure... Shen Xi, the head of Shushan Sect in the Southern Jin Dynasty, looked calm as he watched the jade chime that suddenly rang.

After offering sacrifices to the local Shushan Sect site in Bashu during the Five Dynasties and Ten Kingdoms, Shen Xi continued to travel around the world.

He did not have a clear destination, and traveled around the mountains and rivers.

As a person at the fourth level of the Nine Heavens, Shen Xi, who had long traveled around the world and cultivated the vastness of the earth, had a keen sense and wanted to hide his own immortal soul. It was not difficult.

Although wars broke out in the Five Dynasties and Ten Kingdoms, Shen Xi did not participate in them. His figure seemed illusory, as if he did not exist in this world. He watched the world from the perspective of detachment.

Until this day, a jade chime he carried with him suddenly rang automatically.

This means that there is a Buddhist monk with high cultivation strength near him.

Shen Xi himself is a sword cultivator, and his mentor Gongsun Daoqi was also in his early years.

However, Gongsun Daoqi temporarily put aside his sword cultivation and specially sacrificed such a life-saving magic weapon called Kongling Jade Bell.

After Shen Xi cultivated to the realm of the Ninth Heaven Mahayana, he took over this magic weapon and also spent a lot of time and effort to sacrifice and improve it, so that it has the current magical effect.

The function of the magic weapon is quite simple.

It is to sense the whereabouts and movements of Buddhist masters within a certain range around it as a warning.

For the former Shushan School of the Southern Jin Dynasty, this is the biggest source of pressure.

The meaning of Kongling has something in common with the emptiness of Buddhism.

The magic weapon has a single function, but its effect is extremely wonderful.

And the former Nanjin Xiaoxitian Abbot Master Baoneng is a Buddhist master that Shen Xi is relatively familiar with and particularly wary of. At this moment, a sense of familiarity arises spontaneously.

Shen Xi looked at Kongling Jade Bell, stood still for a moment, and did not avoid it.

Instead, he took the initiative to follow the guidance of Kongling Jade Bell and went to Master Baoneng.

Master Baoneng has achieved the Buddhist vow of the Nine Heavens Dharmakaya and the five proofs of compassion, and his perception ability is also outstanding.

He soon realized that someone was approaching him.

And it was an old friend he was relatively familiar with.

When the sword light flashed in the distance and approached quickly, Master Baoneng put his palms together: "Master Shen, long time no see, how are you?"

Shen Xi's body and sword merged, and his figure was not seen, only a calm voice came from the sword light:

"I wonder what the master is busy with now?"

Master Baoneng stopped what he was doing, wiped his palm, and all the rituals disappeared.

"There is no place for us in the Saha world, and the Buddhist sect in this world has also ushered in a disaster. Countless Buddhist disciples have been killed. I chanted scriptures to help them transcend." Master Baoneng said.

The sword light swayed slowly like water: "Master, you are a monk, why lie?"

Master Baoneng sighed lightly: "In the past in Southern Jin, although our two sects did not get along very well, we could still say that we kept to ourselves.

Could it be that Master Shen was unhappy and depressed and suppressed his mood?

If so, I am willing to apologize to Master Shen, please don't mind it."

Shen Xi: "It is true that our sect used to rely on Xiao Xitian. I worked hard for Shushan, but the current situation was like this. I feel tired, but I have no resentment.

On the contrary, when I met the master now, I was indifferent and retreated, which shows that I have always been worried. Master, you know this, why do you have to say such offensive words?"

As he spoke, the sword light flashed, and he was already in front of Master Baoneng.

As Master Baoneng sighed secretly, the Dharma body of the Great Power Tianlong Bodhisattva had appeared in the world.

As a Buddhist monk who has reached the fifth level of perfection in the Ninth Heaven, he has already achieved his Sambhogakaya.

However, unlike Master Chonghui, whose Sambhogakaya is the Dharmakaya of Mahakasyapa, Master Baoneng's Sambhogakaya is the second Dharmakaya of the Great Powerful Heavenly Dragon Bodhisattva.

The two Great Powerful Heavenly Dragon Bodhisattvas attacked together, with a force that shook the heavens and the earth.

In particular, the Sambhogakaya has the wonderful function of discerning the true nature of the opponent, and simultaneously attacks the physical body and the divine soul.

Although Shen Xi’s soul is attached to the sword and the sword’s light is swift, there is still a possibility that Master Baoneng’s Sambhogakaya will catch him when he gets close.

However, when Master Baoneng took it, the Sambhogakaya was empty.

The sword light flowed as far as water, seemingly neither fast nor slow, but it easily avoided Master Baoneng's Sambhogakaya, and then slashed towards the Dharmakaya that enveloped him.

Master Baoneng was awestruck by the mighty Dharmakaya of the Great Mighty Dragon Bodhisattva, and chose to give in voluntarily.

Buddhism aspires to a nine-layered heaven and five levels, and after achieving the wisdom of liberation, in conjunction with all the previous miraculous things, it can make oneself truly as if entering a void.

Normally, it would be difficult for even a high-level attack from the Nine Heavenly Dao Sect to land on him.

Master Ke Baoneng also has some understanding of Shen Xi's swordsmanship, and he has a timely insight into the flow of the opponent's sword light, involving the mystery of time, and the speed changes beyond his current control.

If this sword really strikes the Dharma body of the Great Mighty Heavenly Dragon Bodhisattva, it is very likely that his Dharma body will be damaged due to the chaotic passage of time.

Master Baoneng’s judgment is correct.

Chen Xi's natal flying sword is a top-notch sword that is considered a heirloom treasure of the Shushan sect of the Southern Jin Dynasty, along with Taiyi Huachang.

Its name is morning and evening.

Under the flow of sword light, time changes unpredictably, even causing chaos in the opponent's time, forming unnatural tears and contradictions.

Even though the enemy has all kinds of magic, the sword light comes later, and even before all the enemy's magic can be unfolded. Therefore, it seems graceful and random, but it seems invincible.

If you were an uninformed opponent, you would suffer a big loss with the first blow in front of you.

Master Baoneng seemed to avoid it, but he saw that the morning and evening sword sent by Shen Xi's immortal soul became more and more graceful.

The meaning of the sword contains the secret of time, and it seems to be more subtle and infinitely changing.

Master Baoneng, who had already prepared in advance, was still a step too late and was struck by the sword.

Sure enough, Master Baoneng's Dharma body was no longer as magical as before. A gap suddenly opened, and a large amount of Buddha's light escaped from it, as if blood was spurting out.

Thanks to the timely action of Master Baoneng's Sambhogakaya, the great Luo spell that spread in all directions swept past, preventing Jian Guang from pursuing further.

"...Sure enough, it is really the Zhouguang Immortal Body." Master Baoneng, who had an extraordinary background and extensive experience, hummed.

The Sambhogakaya and the Dharmakaya performed the Heavenly Dragon Chanting together, and under the flanking attack, they stopped another attack by the light of the morning and evening sword.

Master Baoneng doesn't even have the intention to make up for the scars on his Dharma Body right now.

Without trying, he had already sensed that the injuries caused by the opponent's morning and evening sword seemed to exist forever.

Even with Master Baoneng's cultivation strength, he cannot concentrate on facing the enemy and healing his injuries at the same time.

He could only deal with the opponent in front of him with all his strength first.

Today is different from the past. Master Baoneng and Chen Xi are determined to win or lose in the Five Dynasties and Ten Kingdoms.

He had to be wary of Mu Chunyang and other Taoist masters arriving.

But when facing a Mahayana Gaozhen from the Taoist Weapon Refining Sect, whose sword escape speed was so fast that he almost ignored the distance and moved into the void, Master Baoneng was the one whose speed was at a disadvantage.

Master Baoneng is not like Venerable Puguang who attained a golden body and cultivated the "great power" to achieve various incarnations.

His Buddhist vow lineage imitates other Taoist traditions, but there are still many limitations.

It may be effective against ordinary opponents, but facing an enemy like Shen Xi, Master Baoneng will not waste his opportunity.

The two sides walked and chased each other, and the exchanges continued.

In the distance, other people suddenly began to fight fiercely.

Those were Master Du Ming who came to meet Master Baoneng, and Mu Chunyang, the master of Zhenwu Temple who also came after hearing the news.

The two sides met after a fierce battle, and Master Du Ming immediately switched opponents with Master Baoneng.

It's not that Mu Chunyang is easier to deal with.

But in comparison, Master Baoneng is more suitable to deal with Mu Chunyang.

Master Du Ming turned to the Shen River.

He is a perfect cultivator of Dharmakaya, a lineage of Zen and Martial Arts in the Nine Heavens of Buddhism.

In the ninth level of Buddhism Zen Martial Arts, one practices the five supernatural powers, namely, Heavenly Eyes, Heavenly Ears, Other Hearts, Fate and Divine Feet.

Achieving divine foot power, also known as body power and body-ruling-will power, is the power to manifest one's body freely without hindrance, as one wishes.

Reaching this level, and supplemented by the powerful Buddhist magical power of Buddhism's Step by Step Lotus, Buddhist monks can make up for the shortcomings of the body escape method. Not only can they move their hands and feet with infinite power, but they can also advance and retreat as fast as flying.

Although it is inferior to the martial arts immortals and Taoist weapon-refining sect loose immortals of the same realm, it can still be said to be extremely fast.

Shen Xi is a talented person with extraordinary cultivation ability, but there is still a slight gap between him and the small and free realm of a loose immortal.

Therefore, when Master Du Ming faced him, at least in terms of speed, he did not suffer as much as Master Baoneng of the Wish lineage.

As for Mu Chunyang on the other side, he is good at both offense and defense. His five-qi Chaoyuan body is impregnable and at the same time, he can move freely and is extremely powerful.

It's just that although he can move freely, neither the Danding sect's method nor the Zhenwu temple's inherited divine channel method is good at body techniques.

Even if Master Baoneng is defeated by him, he can still try to retreat.

In Saha, Lei Jun received the news and intended to go to the human world.

However, when he was about to set off, Chen Xi and Mu Chunyang responded, and other masters secretly assisted the two Buddhist monks Baoneng and Duming.

The two monks just wanted to escape as soon as possible. After paying a small price, they successfully escaped through the void portal from the Five Dynasties and Ten Kingdoms to the Ming Dynasty.

"Who do you think it is?" Wang Guiyuan asked.

Lei Jun: "According to what Master Mu Guanzhu and Master Shen said, he is also a local snake in this world, and his methods are mysterious and unpredictable."

Wang Guiyuan: "...Lingshan Great Wizard?"

Lei Jun: "Jia Xianting, Wizard Zhen, has not been seen for a while."

Wang Guiyuan: "It doesn't seem like the Lord of Lingshan ordered it. Was it Elder Jia's own idea?"

"It's not impossible." Lei Jun: "Elder Wu Luo Sun and Elder Wu Gu Lei had doubts about him a long time ago."

Wang Guiyuan sighed: "The Han Emperor was manipulated by Kongsang Wizard King in the past. Doesn't the Lord of Lingshan have any plans now?"

Lei Jun: "As far as Elder Sun knows, no."

The style of the Wizard King of Lingshan is very different from that of the Wizard King of Kongsang.

"However, it is hard to say what the specific situation is. Perhaps only the Lord of Lingshan knows it." Lei Jun said.

He waved his hand at Wang Guiyuan: "I am currently interested in the arrangements made by the monks of Leiyin Temple in the human world. Let's go and take a look."

After entering the human world of the Five Dynasties and Ten Kingdoms, Lei Jun arrived at the location mentioned in the biography of Shen Xi and Mu Chunyang.

Shen Xi had returned by now and joined Lei Jun: "Master Lei."

After greeting, Lei Jun smiled: "Brother Shen is not only the best local expert in the two Jin dynasties, but more precisely, he is the best in that area. The word 'local' can be erased. Venerable Shanzhihui and Venerable Puguang are not in the mortal world, and no one can compete with Brother Dao."

Shen Xi shook his head: "Master Dao, you are too kind. Master Baoneng and Master Duming are afraid that Master Dao will come to the mortal world, so they want to escape. If not, there will be a contest."

Buddhist monks are known for their endurance and toughness.

Although the vow lineage is not as good as Zen martial arts and precepts in this regard, it is still the best among all Taoist traditions.

Normal speaking, only the Danding lineage can be compared in Taoist traditions.

"After this battle, Brother Shen Dao should be able to cultivate the universe qi and achieve the small free and easy state of the five qi. I would like to congratulate you in advance." Lei Jun said.

Shen Xi: "I will make relevant plans after I return to the mountain. I would like to thank the Heavenly Master for his good words."

Lei Jun nodded and quietly observed the environment of the earth veins in all directions.

Master Baoneng erased the ritual, but it was too hasty and left some traces.

Lei Jun looked around and was thoughtful.

Although he was not sure whether the person who secretly helped Master Baoneng and Master Duming was Wu Zhen Jia Xianting, Lei Jun still informed the relevant situation.

Lingshan Wu Wang Huangfu Qi is currently in meditation and does not ask about external affairs.

But many Lingshan witches discussed together.

According to Sun Li, someone in Lingshan has proposed to invite Wu Xian and Zhao Qianran to enter the world, and to urgently summon Wu Peng Qiao Yang and Wu Zhen Jia Xianting to return together.

Lingshan had previously been undercurrents, but now it is gradually beginning to surface.

"As for Lingshan, please ask Elder Zhao, Elder Qiao, and Elder Sun to deal with it on their own."

Lei Jun invited Wang Guiyuan to sit down and look at it: "This is a magic weapon of the Shushan Sect of the Southern Jin Dynasty. I borrowed it temporarily and will return it to them later."

Wang Guiyuan looked up and down at the ethereal jade chime: "It is quite ingenious. The world is so big, and there are so many talented people.

But finding Buddhists at the Dharmakaya level like Baoneng and Duming is the limit. They are not as good as Venerable Puguang."

Lei Jun: "It doesn't need to be so high. It's fine to have the current level or even a lower level. The key is to expand the number."

Wang Guiyuan knew This junior brother of the head sect attaches great importance to the collection of information: "Do you want to spread it in multiple human worlds to prevent the other party from targeting the flow of spiritual energy in the earth veins and celestial phenomena?"

Lei Jun: "It would be best if it could not be limited to Buddhism, but a tall building starts from the ground, so start with the first step."

Wang Guiyuan shook his head: "Don't say I'm pouring cold water on you. Elder Gongsun and Head Sect Shen of the Shushan Sect of the Southern Jin Dynasty were able to refine this treasure. In addition to their cultivation and techniques, the materials are also very important. It is similar to the rare treasures of heaven and earth. Otherwise, they would not have refined only one such practical magic weapon..."

Halfway through his words, Wang Guiyuan suddenly got stuck.

As expected, Lei Jun in front of him was looking at him eagerly at this moment: "Brother, you practice Taoism and Buddhism at the same time, and you have profound experience. I believe you have accumulated a lot of rare treasures. Let's discuss it together?"

Wang Guiyuan's lips trembled: "You can't just catch me and pluck the wool of a sheep, right?"