Seeking good fortune and avoiding misfortune starts from Tianshi Mansion

Chapter 477 476. After years of entanglement, it is time to break it (two chapters in one)

In response to Wang Guiyuan's accusation, Lei Jun stretched out his hands and held the other's hands solemnly: "Brother, I believe you."

Wang Guiyuan looked at his held hand with a smile and seemed to be hesitating whether to pull it out:

"There are really not many left. If I were rich, I would take the initiative to prepare it for you without you saying it."

"Brother, I have always been grateful for your care."

Lei Jun listened to Wang Guiyuan's words and his focus was still a little biased as always: "So, there are still some? Please help me more, senior brother."

Wang Guiyuan: "... Wait a minute."

He reluctantly said goodbye to Lei Jun and left the Saha world to go somewhere else.

After some time, Wang Guiyuan returned to the Saha world.

He came back carefully this time, and did not use miniature capsules, mustard seed bags and other treasures to hold things, but used the body of Monk Faqing to manifest various Buddhist magical powers, and covered himself with his own Buddha light to bring back three treasure bottles.

Wang Guiyuan introduced: "The materials used by Elder Gongsun and Master Shen of the Shushan Sect of the Southern Jin Dynasty to refine the ethereal jade chime are indeed difficult to find.

I only have some instruments that were used for sacrifice and collection of Buddhist teachings. Since they are empty objects, you can freely use them on the basis of them."

Before Lei Jun could speak, he said in advance: "Don't think about six, there are only these three, otherwise why would I say that the accumulation is insufficient?

Although I refined them before, I can't refine more in the future. Just like the ethereal jade chime, a skilled cook can't cook without rice."

Lei Jun took the treasure bottle and said while looking at it: "This is really a pity."

He put away the treasure bottles one by one: "I will sacrifice and refine them again, and then arrange them separately."

Lei Jun conceived that he would use his Tiantong Diche Falu and Tianshi Diting Fu, combined with the treasure bottle provided by Wang Guiyuan, and refer to the mystery of Gongsun Daoqi's ethereal jade chime, and finally derive a network that has the opportunity to directly cover a large area.

Then, based on this network, we can further expand.

For the corresponding instruments, we can contact Nie Fang and others from Xuanji Temple and the monks from Shushan Sect later to discuss together, and then perform large-scale sacrifices and refinements.

Similar models have been quite mature in the cultivation world of the Tang Dynasty.

Since there are only three treasure bottles in addition to the Kongling Jade Chime, we need to make some choices at the moment.

The Tang Dynasty, the old Song Dynasty, the present Han Dynasty, the Five Dynasties and Ten Kingdoms, the Ming Dynasty, and the Jin Dynasty, a total of six worlds.

In the Jin Dynasty, Shen Xi, Gongsun Daoqi and Kongling Jade Chime are in the world. There is no need to bother two masters for one thing, and Kongling Jade Chime can be used as the basic core.

For the remaining three worlds, Lei Jun is most concerned about the future trends of the Ming Dynasty world.

The local forces there also have the deepest foundation.

Fortunately, Lei Jun will carefully adjust the relevant network, keep a low profile, and try to hide everything in the dark.

And there are also suitable and capable masters of the same way to take care of it.

The future Maitreya Huiyin monk of the Tang Dynasty, who is in the realm of the Dharmakaya of the Nine Heavens Buddhism, is now in the Ming Dynasty. It is most appropriate to ask him to take care of things.

In the Five Dynasties and Ten Kingdoms, although the influence of Taoism is replacing that of Buddhism, Buddhism has been operating here for many years, and Buddhist temples are everywhere. The potential power is deeply rooted. Master Baoneng and Master Duming can easily operate in secret.

Although they have been exposed because of Shen Xi this time, they may still make a comeback later.

Therefore, the Five Dynasties and Ten Kingdoms also need one.

In the Tang Dynasty itself, although the three major Buddhist holy places of Bodhi Temple, Tianlong Temple, and Xuantian Temple are no longer as close as before with the Tang Dynasty court and the Taoist holy places because of the White Lotus Saint Lord Jingjiu, there is already Lei Jun Xinghe Tianluo here, which has a similar effect.

The last place left is to be selected from the current Han Dynasty and the ancient Song Dynasty.

The situation in the current Han Dynasty is relatively much more peaceful and stable than before.

But there is a hidden danger of Kongsang returning.

The ancient Song world is now directly connected to Kongsang.

After the Venerable Shanzhihui led the five divisions of the Vajra Realm to occupy Kongsang, he was relatively low-key.

The Tang Emperor Zhang Wantong also did not seal the void portal leading to the Song Dynasty from Xumi.

After thinking about it, Lei Jun was more inclined to the ancient Song world.

"First, refine the magic weapons and instruments properly, otherwise everything will be castles in the air."

Lei Jun calmed down and began to speculate and try to build the new network he had imagined.

In the Saha world, everything is peaceful.

Fang Jian, a high-level elder of the Tianshi Mansion in Longhu Mountain, and Ling Hui, a senior official of the Tang Dynasty court, led a group of capable people to appease and guide the people living in the underground of the Saha world and eliminate the influence left by the Leiyin Temple.

In contrast, the wars in the Five Dynasties and Ten Kingdoms were fierce.

Zhou Pu, the new helmsman of the Later Han Dynasty, led his army to the north to conquer Beiliang.

The king of Beiliang and the two nine-layered martial saints of the Later Han Dynasty fought fiercely.

The participation of the Zhenwu Temple of the Later Han Dynasty helped the Later Han Dynasty to clean up the remaining Buddhist forces in Beiliang.

Mu Chunyang, the master of Zhenwu Temple, stayed in the local area of ​​the Later Han Dynasty to support the battle and did not directly participate in this battle.

But Zhou Pu showed the heroic spirit and strength of a new generation defeating the old.

The opponent was also a martial arts master of the Ninth Heaven Realm, advancing and retreating like lightning.

Generally speaking, even if a strong man of this strength is defeated, there is a chance to escape and evacuate.

As the ruler of Beiliang, if the King of Liang was beaten and fled with only his body, the foundation of Beiliang would naturally be wiped out.

But with his cultivation strength, if he escaped, it would inevitably bring great threats to the territory ruled by the Later Han Dynasty in the future.

However, in the battle, Zhou Pu once again shocked this world.

He made careful arrangements and successfully trapped and killed the King of Liang, without giving the other party a chance to escape.

Although Zhou Pu was injured and paid a price for killing the King of Liang, such a clean and neat battle shocked the world.

His name was praised by people inside and outside the Later Han Dynasty, and the morale of the people was greatly boosted, making Zhou Pu's prestige even greater than that of the previous king Zhou Wei.

It was also in this battle that Zhou Pu's previously carefully kept secret was revealed:

Martial Immortal Eye.

It was because of this treasure that the King of Liang was filled with hatred.

For a while, Zhou Pu seemed to be destined to be there, and the subsequent conquest of the entire Northern Liang and related aftermath were much smoother.

After initially settling Northern Liang, the wounded Zhou Pu returned to the court and began to rest in peace.

However, with the momentum of a great victory, the Later Han Dynasty did not stop from then on.

Although Zhou Pu himself rested, he dispatched troops and pointed his spearhead at the next target.

Southern Chu.

Earlier, the ruler of Southern Chu, Li Weilie, risked his life to go to Daju in person, but died there, leaving Southern Chu leaderless.

Even though Zhou Pu himself no longer led the army, his troops still won victory after victory in Nanchu and made significant progress.

Previously, because of the death of Li Weilie, the king of Nanchu, and the continuous loss of Master Duci and Abbot Zhiquan in Buddhism, the witch sect pressed on, and chose Nanchu as its target, and made considerable progress.

Therefore, in recent years, the royal family of Nanchu, which was originally supported by Buddhism, has been crumbling. Buddhism and witch sects have both intervened in Nanchu, which is located in the middle reaches of the Yangtze River, and are fighting fiercely.

Now that Buddhism is weak and the Later Han Dynasty is coming, the witch sect is caught in the middle, making the situation in Nanchu even more chaotic.

The Buddhist Xiaoxitian no longer exists.

However, there are many great witches walking in the world in Lingshan Wumen.

However, facing the Taoist forces led by Mu Chunyang, the great witches did not perform well.

The core reason is that Wu Zhen Jia Xianting, who has been in charge of Lingshan Wumen's affairs in the world, has not shown up for many years.

Earlier, when Zhou Pu personally led an expedition to Northern Liang and Mu Chunyang stayed in the territory of the Later Han, some people speculated whether Wu Zhen and Jia Xianting would personally take action, targeting Zhou Pu, just like they had cursed Zhou Wei.

Zhou Pu was even injured in the battle with the King of Liang.

But in the end, until the dust settled in the war, Zhou Pu returned to the court, Wu Zhen and Jia Xianting did not show up.

Lingshan Wumen was much more low-key in the human world than before.

Although Zhou Pu no longer led an expedition in person, people in other countries in the human world were panicked for a while.

"The Later Han Dynasty has to digest the Northern Liang and part of the Southern Chu, and Zhou Pu himself has to recuperate. There will be no further major actions in the short term, but after the Later Han Dynasty digests the results of this battle, if there is no intervention from Lingshan Wumen and Leiyin Temple, then the trend of swallowing up the world will gradually become a whale." Lei Jun said in the Saha world.

Wang Guiyuan: "As you said before, a well-governed world is better than a chaotic world."

Lei Jun nodded slightly.

He did not interfere with the future developments of the Five Dynasties and Ten Kingdoms, and only focused on his own practice and the study and refinement of magic weapons and instruments.

Time is long in the mountains.

Lei Tianshi soon passed his 94th birthday.

This winter, he stayed in the Tang Dynasty.

The six-yearly Longhu Mountain Tianshi Mansion Ordination Ceremony is about to come again.

Lei Jun will not be lazy about such things, but it is not necessary for him.

This time he personally presided over the ceremony because it involved the change of the Taoist law of Longhu Mountain in the Han Dynasty.

Not only Lei Jun, but Tang Xiaotang also returned from Daju.

Since the change of the Taoist law of Longhu Mountain in the Han Dynasty, this is the second ordination ceremony.

In the last ordination ceremony, all the descendants of the Han and Tang talisman schools went to the ancestral temple of Longhu Mountain in the Tang Dynasty to participate.

By this time, a branch of the Taoist method of Longhu Mountain in the Great Han Dynasty had achieved some success in changing the era. From then on, the disciples of the talisman school in the modern Han Dynasty could receive the talisman at Longhu Sect in the Great Han Dynasty.

Tang Xiaotang went to the modern Han Dynasty specifically for this purpose.

"The Daju side is quite interesting. No wonder Senior Sister is reluctant to leave."

When Tang Xiaotang talked to Lei Jun about the situation in Daju, she said: "The Abyss of Time seems to have communicated with the ancient times. It is not stable at present. I don’t know where it will lead after entering."

Lei Jun: "After ascending to the immortality, it may be smoother to go there."

Tang Xiaotang: "This is what I am worried about now."

Lei Jun: "How could it be? With your talent and strength, the Qingling Jiuqi has already accumulated to perfection, and you are just waiting to take the last step.

Senior Sister is willing to ascend to the immortal gate later, and you have a great chance to go directly over her.

Junior Sister, are you also considering the inconvenience of walking in the human world after ascending to immortality?"

Tang Xiaotang: "Of course I have some confidence. As for the inconvenience of walking in the human world, it is one reason, and the other is because I have some other considerations."

Lei Jun is curious: "How do you say it?"

Tang Xiaotang: "About the Three Treasures of the Heavenly Master, or in other words, about the first immortal art after I ascend to immortality."

Lei Jun is thoughtful: "So that's the case, it really requires more accumulation."

Tang Xiaotang: "But I am also interested in the Abyss of Time."

Although she has stepped down from the position of Heavenly Master for many years, she often travels with the Three Treasures of the Heavenly Master.

But the situation in the Abyss of Time is special after all, different from the ancient Song Dynasty, Kongsang and other places.

No matter how careless Tang Zhenren is, he will not rashly take the Heavenly Master Seal or all the Three Treasures of the Heavenly Master and directly enter the unknown environment of the Abyss of Time.

However, her worries came and went faster, and she soon put them behind her and rubbed her hands:

"Now, let me try this Dragon and Tiger Sect Altar to see how different it is from the Ten Thousand Laws Sect Altar!"

After the Daoist law changed its era, the Dragon and Tiger Sect Altar was used for the first ordination.

Although it was not presided over by Tianshi Lei Jun himself, Tang Xiaotang, as the former Tianshi, came to the Dragon and Tiger Mountain of the Han Dynasty, which was also considered extremely grand.

Not only the disciples of the Taoist Fu Lu Sect gathered, but also representatives of the Han Dynasty, headed by the Han Dynasty imperial family, and other top powers came to watch the ceremony.

Lei Jun originally thought that the junior senior sister Tang Xiaotang would show off there for a while.

Unexpectedly, immediately after the official end of the enshrinement ceremony, Tang Zhenren quickly ran back to the Tang Dynasty.

She didn't elaborate.

But after Lei Jun saw the list of guests attending the ceremony at Longhu Mountain in the Great Han Dynasty, he understood.

Over at Longhu Mountain in the Han Dynasty, a representative from the Tang Dynasty imperial family also went to watch the ceremony. It was Chu Yu, a great scholar in the world.

Traveling with Chu Yu were several relatively special guests.

It does not come from the modern Han Dynasty, nor from the Tang Dynasty or Jin Dynasties that are directly connected with it.

But it comes from the ancient Song Dynasty.

Visitors first went to Xumi to visit, and then passed through Xumi to come to the modern Han world.

When Chu Yu was in Xumi, he was ordered by Tang Emperor Zhang Wantong to receive these guests.

Afterwards, it was the Great Han Dynasty's Longhu Mountain Conferment Ceremony, so Chu Yu simply came to watch the ceremony with his guests and introduce them to each other.

After the ceremony, through Tang Xiaotang, Fu Yuzhou, Ma Zongxiang and other people from Longhu Mountain, they also requested help to go to Kunlun, which has no stable void portal.

These visitors from the Song Dynasty entered Kunlun in order to go to Qingweitian and meet Zhao Chanyang, the True Lord of the Yuanshen of the Kunwu Sect.

The cultivation realm of those who come here is limited, and the highest level is no more than the eighth level.

The reason why Tang Xiaotang avoided them instead was because...

These visitors from the Song Dynasty are monks from the Chunyang Palace of the Song Dynasty.

Since the battle of Kongsang, Tang Zhenren has not returned to his hometown in the Song Dynasty.

Elder Zheng, the supreme elder of the Chunyang Palace of the Song Dynasty, naturally went into seclusion again.

Now that the juniors from Chunyang Palace of the Great Song Dynasty came to visit, Tang Xiaotang was a little embarrassed, so he ran away immediately.

The reason, not to mention Fu Zhou and others, even Chu Yu would be hard-pressed to guess.

Fortunately, after watching the ceremony, the group successfully got the opportunity to go to Kunlun.

But not surprisingly, they also couldn't see Zhao Chanyang himself.

It was still Zhang Haipeng, the head of Kunwu Sect, who received visitors from outside Kunlun.

The descendant of the Chunyang Palace of the Great Song Dynasty was naturally disappointed.

Fortunately, they had already heard about the situation here before they came.

Previously, representatives from the Chunyang Palace of the Han Dynasty, the Chunyang Palace of the Tang Dynasty, the Zhenwu Temple of the Ming Dynasty, and the Chunyang Palace of the Northern Jin Dynasty were all rejected.

Chu Yu, on the other hand, was relatively calm.

She also had a mission on this trip, but she didn't have to meet Zhao Chanyang, nor did she have to talk to Zhang Haipeng, his mentor and the contemporary leader of the Kunwu Sect.

"Head Zhang, Mr. Chu has some news to tell you according to the decree of His Majesty, and I would like to ask Zhao Zhenjun and Mr. Zhang to help confirm it."

Zhang Haipeng greeted: "Thank you very much, Master Chu. I also ask Master Chu to thank His Majesty the Tang Emperor on your behalf. I just don't know what your Majesty's advice is."

Chu Yu: "Please forgive Mr. Chu for being disrespectful. I heard that your sect is not the orthodox sect of Chunyang Palace?"

Zhang Haipeng smiled: "That's right. The founder of our sect has only attended lectures in Chunyang Palace, but has not officially entered the gates of Chunyang Palace."

After Chu Yu pondered for a moment, his voice became softer: "Does Master Zhang know that there was a Ge Xuanzhi Ge Zhenjun in the history of Chunyang Palace?"

Zhang Haipeng's expression suddenly became serious.

He said slowly: "I have heard something."

Chu Yu nodded and asked no more questions, but said:

"As far as your Majesty knows, Ge Zhenjun may still be alive...in Biluo. When Biluo reopens, he may return to the human world."

Zhang Haipeng saluted Chu Yu: "Thank you, His Majesty the Emperor of Tang Dynasty, for reminding me. I am deeply grateful."

Chu Yu returned the courtesy: "Master Zhang's words are serious."

After sending her and the Chunyang Palace of the Great Song Dynasty away from Kunlun, Zhang Haipeng immediately went to the quiet place in the back hall of Kunwu Sect.

There, Zhao Chanyang, the true king of the Taoist Danding Sect, who had already practiced Qi and regained his spirit, practiced quietly for decades.

It wasn't until Zhang Haipeng told the news that Chu Yu had passed down from Emperor Zhang Wantong of the Tang Dynasty that Zhao Chanyang spoke up:

"Master, Ge Xuanzhi...should be the senior from Chunyang Palace who ordered the founder of our sect not to enter Zhongnan Mountain?"

Zhang Haipeng looked calm: "Yes, it was Ge Xuazhi who was fighting with the founder of the sect regarding Kunlun.

Although the sect was finally able to gain a foothold in Kunlun Qingweitian, the founder was exhausted and died before the great catastrophe of the late Han Dynasty.

Later, it was only heard that he was also one of the old members of the Tiangong, but the final result in the great catastrophe at the end of the Han Dynasty is unknown.

Now, we finally have the answer.

Regarding the Emperor of the Tang Dynasty, Master Lei Tianshi of Longhu Mountain once gave us a few words. Her statement should be credible. "

"This disciple once had a relationship with Emperor Tang. He is undoubtedly a strange person." Zhao Chanyang said.

His voice was as soft as ever, gentle but firm: "As for Ge Xuazhi, the former owner of Tiangong, they have been entangled for many years, and they should be done with it."

Zhang Haipeng nodded silently.

After leaving Kunlun, a group of people from the Chunyang Palace of the Great Song Dynasty did not return to the old Song Dynasty world, but visited their colleagues from various sects in the modern Han world one after another.

And after that, he simply went to the Tang Dynasty.

The ancestral court of Tianshi Mansion in Longhu Mountain is naturally the top priority.

Chu Yu did not return to the Tang Dynasty.

There was a news channel between the Tang Dynasty imperial family and the Tianshi Mansion in Longhu Mountain.

Lei Jun received the news from the Kunwu faction earlier.

"Before the great catastrophe at the end of the Han Dynasty, there were not many documentary records left about the Kunwu sect. After the great catastrophe, the world was divided, let alone."

Tang Xiaotang marveled: "How did His Majesty the Emperor know so clearly?"

Lei Jun: "When his previous life, Tianrui Layman, was imprisoned in the Blue Sky, he naturally recognized the important Ge Zhenjun who joined the old members of the Heavenly Palace in Chunyang Palace, but he may not know the relationship between the other party and the Kunwu Sect, otherwise he would have told him early.

It seems that there have been new gains in recent years. Tianrui Layman is the most orthodox Confucian sage. Her Majesty the Emperor of Tang only began to dabble in history in this life. As her cultivation strength continues to improve, her attainments in history are undoubtedly becoming more and more profound."

Tang Xiaotang turned and asked: "What is the situation in the Song Dynasty? ”

Lei Jun: "The Canglang Khanate is in contact with Kongsang Buddhism. They fought with the Golden Khanate before, and it can be confirmed that they were trying to compete for the Great Wilderness again.

The Great Wilderness was previously controlled by the Golden Khanate, and it is still the case now. Some people from the Golden Khanate have withdrawn to the Great Wilderness and tried to close the gate.

The Canglang Khanate as a whole is cautious. Although Angqinfu is dead, the Canglang Khan Zhuo Ligetu still appears and disappears, and most of the time it remains a mystery. "

Generally speaking, the mainstream of the current struggle among the ancient Song people is concentrated between the Canglang Khanate and the Golden Khanate.

The remnants of the Song Dynasty in the south are low-key and relatively stable.

After the Buddhists occupied Kongsang, there was no fierce action.

It's just that in the absence of the reopening of the Earth Sea and Huangquan portals, the remnants of the Song Dynasty are quite far away from the Xumi portal located at the ruins of the Vajra Temple in the Western Regions, and there are foreign races blocking them.

There is currently a dispute among the remnants of the Song Dynasty, whether to continue to stay in the Middle Earth and the South, or quietly strive to migrate westward and get closer to the Xumi portal.

"You planned to observe before deciding whether to reopen the Dihai portal. Have you made a decision now?" Tang Xiaotang asked, "If the Dihai portal is not opened, I will still transform into Elder Zheng and go to the ancient Song world to persuade others to move west."

Lei Jun: "It just so happens that I have to stay in Dihai for a while. Now I can reopen the Dihai portal to see the effect."

Tang Xiaotang waved his hand: "In this case, I'll leave it to you."

…………………………

While Lei Tianshi was heading to Dihai.

In the Tang world, Fang Yue, the chief priest of the academy, who was about to expand the academy to the prefectures and counties at the next level, suddenly stopped his work urgently.

After he hurriedly found a safe place, he took out the scroll and ink.

The pen and ink started to write and draw on the paper automatically without his hands.

It looked like both text and graphics, arranged sparsely, and from a distance, it looked like a battle formation.

Fang Yue, who had been mature and steady since his youth, saw this and his face changed slightly.

But he quickly regained his composure and calmed down to observe the writing carefully.

…………………………

In the area between the Two Jin Dynasties, the territory of the Northern Jin Dynasty.

The battle between the royal family and the noble families has become completely intense.

To be precise, it is a battle between the royal family of the Northern Jin Dynasty and some noble families.

Under the influence of the royal family, many noble families, including the Xiao family outside Longwai in the Northern Jin Dynasty, broke their relationship with the noble families from the Han people today, and the two sides often fought.

Until now, the casualties are not small.

The Youzhou Lin family and the Jinzhou Ye family are the Northern Jin noble families that have the most and closest contacts with the branches of the Han Dynasty.

Among them, Lin Yunfu, the head of the Youzhou Lin family, has even died.

Ye Ying, the head of the Jinzhou Ye family in the Northern Jin Dynasty, will now gather with Ye Zhao, the head of the Qingzhou Ye family in the Han Dynasty, and Ye Chunyue, the head of the Jinzhou Ye family in the Han Dynasty.

Also present is Lin Xiaoyi, the head of the Jiangzhou Lin family in the Han Dynasty.

"Has the Xiao clan of Datong risen to prominence?" Ye Ying asked.

Lin Xiaoyi nodded: "Yes."

Xiao Jing, who came from Datong, later entered the Han world, and then came to the Jin world, was a great scholar of the fourth level of the Ninth Heaven in Datong.

In recent years, he has been displaced.

But Xiao Jing's temperament is far more tenacious than his peers. He still maintains a stable state of mind and practices seriously in the face of difficulties. Unlike Han Qingtao and Li Hang of the Taoist Kingdom, who are stagnant in their cultivation, he has finally succeeded in reaching a higher level and reaching the perfect and rising level of the ninth heaven of Confucian classics.

Although more than 20 years have passed since the Datong incident, she has finally succeeded in taking this step.

However, she was very low-key in the Jin world and did not take action to help Lin Xiaoyi and others deal with the Northern Jin royal family.

She is certainly the top powerhouse with the highest cultivation level in the Jin world today.

But the masters of the Tang Dynasty are in Xumi.

Xiao Jing thought that if he came out, it would only force the Tang masters in Xumi to come out and help the Northern Jin Dynasty. There were still many difficulties ahead.

Defeating the Northern Jin royal family did not mean victory and peace.

Lin Xiaoyi and others also agreed with this point.

If they wanted to break the deadlock, they had only one choice.

Lianshan.

After years of hard work, the three branches of the Ye clan in the two worlds rarely united and cooperated, and finally saw the dawn of hope recently.

At present, the three Ye clan leaders Ye Zhao, Ye Chunyue, and Ye Ying gathered together to make the last step of effort.

Lin Xiaoyi assisted and protected them.

Xiao Jing finally came out to temporarily help them resist the pressure from the Northern Jin Empress and the Xiao clan leader Xiao Chan in Longwai, Northern Jin, in order to buy time.

Victory or defeat depends on this move.

At the same time,

In the human world of Daming, Feng Wensu from Youyin also quietly watched the Fengming Collection moving without wind in front of him. The words on it, as if they had life, jumped on their own, constructing the ritual of sacrifice.

The ritual has been running for a while, and the progress has suddenly increased significantly recently.

"... There are other people who are also trying to attract Lianshan to return to the human world. Is it Daming?" Feng Wensu just observed silently and did not try to stop it.