Spirit Hunters of Maoshan Sect

The people of Zijingdao said that these believers are born to be warriors, but only with a certain talent can learn witchcraft. The wizard is among the highest-ranking group among them. There is a witch among every ten wizards. The few wizards were led by Wu Zhe.

Further up is the high priest, the leader of all.

During the talk, the Zi Kundao people took them through the "living area" and entered a wide cave. They came over to a man, without a mask, and looked like they were in their twenties. The purple Kundao people saw him immediately. Say a bow.

Ye Shaoyang noticed that the man wore a red lama-like robes. Although it was worn out, it was not dirty. The face was hostile and looked at Ye Shaoyang and others.

The people of Zi Kundao talked to him and said a language that Ye Shaoyang could not understand.

The man responded coldly.

The people of Zi Kundao pointed to the three people of Ye Shaoyang. They looked like they were introducing them. The men ignored them and walked away.

"This is the only child of the high priest, the successor of the next generation of high priests." After the man, Zi Kundao and other men whispered.

Ye Shaoyang’s heart was awkward, but he heard Wu Jiawei say: “Why doesn’t his father want to see him?”

Zi Kundao and Ye Shaoyang hold together.

Ye Shaoyang said: "Do you understand what they are saying?"

"They are talking about Uighur language. Don't forget that I am also a Xinjiang native. I have Uighur relatives in my family. I will say Uighur."

Ye Shaoyang looked at the Zi Kun Dao people and frowned. "Why do they speak Uighur?"

"They used to speak Tibetan, but after all, they have lived here for many years. Of course, Uighur will also say, or how to exchange things in Lop Nur town?"

The people of Zijingdao led them through the hall and walked into a hole in the wall, but this wall was much more spacious than those who lived. There was a stone bed inside, and the people of Zijingdao lit an oil lamp and let them wait. I will go to ask his master to come over.

The three people sat on the stone bed and waited to see each other. They could not help but smile.

This place is a completely strange world for them, but it is incredible to think that so many people live underground.

"Right, the son of the high priest just said what is coming?" Ye Shaoyang thought of this, asked.

"He asked Zi Kundao people why his father would rather meet them than to meet with him. Zi Kundao said that he did not know, ask him next time." Wu Jiadao said.

When Ye Shaoyang heard it, his brow wrinkled, and it was quite strange. Another point: the followers who came along, the enemies they met, were full of hostility to them, indicating that they are very exclusive, and the cabinets represented by the Zi Kun Dao people can freely travel here, Zi Kundao people The explanation for this is: their master, reached an alliance with the high priest.

However, in the end, these cabinets were also sent to the tomb, and they were the enemies of the high priests. How did they get the trust of the high priest? The people of Zi Kundao did not explain it.

Two things are linked, and Ye Shaoyang feels that there seems to be any conspiracy in the middle.

Just pondering, there was a footstep outside, and soon Zi Kundao walked in, followed by a fat man, wide waist, five short stature, looked at at least two hundred kilograms, did not wear a robe, wearing a piece Loose gowns, looking at the age of fifty, the length is a thick face.

Ye Shaoyang was stunned on the spot. He had listened to the story of Zi Kundao. His master must have been a very thoughtful person. He thought that he would be a sorrowful priest. He did not expect that a real person would look like Maitreya. The key is ... I saw this fat priest for the first time.

The Wu Jiawei brothers are also somewhat aggressive.

"Ha ha ha, this is the leaf palm teach, it is long-awaited." The fat priest smiled as soon as he entered the door, reaching out and holding Ye Shaoyang's hand, kindly like seeing the son who had been separated for many years.

Ye Shaoyang was a little unprepared and looked at him in vain.

"The poor road, Tianbao, is the contemporary leader of the "Art" school of the cabinet. I always wanted to go to Maoshan to worship the mountain, but I have no chance. I have to see the leaf palm today. The three students are fortunate and the three students are fortunate."

Tianbao Dao held the hand of Ye Shaoyang, kissed him for a while, and greeted the Wu Jiawei brothers. They learned that they were disciples of Lushan, and they also praised them. What are the words of "youth talents, after the gates" and so on? stack. Wu Jiawei ignored it, and Wu Jiadao showed the same affinity and chilled with the Tianbao Taoist.

"There is no wine or tea here, it is very regrettable." Tianbao Dao took everyone to sit down on the bed, sitting on the opposite stone bench, and arched the three hands of Ye Shaoyang, saying: "Before the little ones don't know the three Identity, offense, and many offenses, please ask three people."

Wu Jiadao said: "This is also not to know each other. In the future, everyone is a family."

"Yes, it’s good, it’s all the same, and with a common purpose, you have to do a big job, make a fortune together, and make a fortune together!”

After talking about the Tianbao Taoist people, they laughed first, and the loud laughter shook the entire cave.

This pair of faces made Ye Shaoyang stunned. He felt that he was not a Taoist in front of him, but he was not a teacher, but a small boss who promoted business.

Tianbao Dao people kept their smiles in time and patted his chest and said: "Before the action, there is still any doubt about Yezhangjiao. I will give you a comprehensive answer!"

Ye Shaoyang sorted out his thoughts and said: "I want to know something about these believers. You know, I am worried that when we act, they will copy the road, so they know more."

Tianbao Dao people nodded.

Ye Shaoyang began to ask questions, and Tianbao Dao explained it in great detail. Under his explanation, Ye Shaoyang also had a deeper understanding of these believers:

Since the migration to Lop Nur, these believers initially depended on fishing for their livelihood. At that time they lived on the shores of Lop Nur and lived with locals. They lived from the town and had children like the Han people. The patriarchal society believes that regardless of the nationality of the woman, the children born are descendants of their own ethnic group.

However, this nation has always maintained its independence in life, and has never forgotten its own traditions and responsibilities. In the late 1970s, Lop Nur completely dried up, and many of the border people migrated to the interior. In order to survive, they entered the cave to live. Mainly by eating fish -

There are many underground rivers in the cave, and the fishery is rich, at least to meet their daily needs.