Starting from the world of martial arts

"Hey! Recently, there seem to be more bald monks in Nanzhan Buzhou"

"That's a Western Buddhist disciple"

"Western Buddhism is the Buddhism from Hezhou, Xiniu, that is, the former Western religion"

"Xiniu Hezhou, what are you doing here at Nanzhan Buzhou?"

A group of people were talking about it, but it caught the attention of Su Fan and Zhang Liang.

"Fellow Taoist, what kind of Buddhism did you just mention?"

Zhang Hao asked curiously.

Zhang Liang is no stranger to Western Buddhism. Although Buddhism is far away from Kyushu and Nanzhan Buzhou, what is Confucianism?

Zhang Liang also knows a little about the situation of Buddhism.

"That's right, a group of monks came from the Yanyang domain in Nanzhan Buzhou. These monks, it's so unreasonable to preach to them without telling the Yanyang sect."

"Yanyangzong came out to stop him, but he was beaten up instead. Now, there have been many battles between the two sides, and Yanyangzong also lost two true immortal monks."

"Now the various sects in the Yanyang Region are full of anger, and they are ready to unite and seek revenge on those bald donkeys."

The cultivator who was questioned by Zhang Liang seemed to have opened up the chatterbox, and babbled out everything he knew.

"Buddha's East Crossing"

Su Fan frowned.

"It started so early"

Su Fan muttered.

It is no longer a day or two for the Buddhist sect to go east to preach.

Before the Battle of the Conferred Gods, the two Western Saints had this idea, but there were four Eastern Saints at that time, and four Taoist saints, and they were just two traitors who were sentenced to the Taoist School.

Naturally, they will not be allowed to succeed.

After the Battle of the Conferred Gods, Western religion and Buddhism merged into one, becoming Western Buddhism, and its strength greatly increased.

Especially the next calamity is destined for the great prosperity of Buddhism.

The saint is gone, and without the suppression of the saint, Buddhism will no longer be afraid of the Eastern Taoism.

After all, after the Battle of the Conferred Gods, the Buddhism became more and more powerful, especially after looting the Jiejiao and some of the disciples of the Chanjiao, the Buddhism seemed to be full of food like a snake swallowing an elephant.

In today's Buddhism, there are only quasi-sages. There are Tathagata, Randeng, Medicine Buddha and Maitreya Buddha. These four are all quasi-sages.

The ancient Buddha of Randeng was the Taoist Randeng who was the vice-rector of explaining the teachings, and the Tathagata was even the Taoist of Duobao.

In the Battle of the Conferred Gods, the Tathagata became the leader of the two religions of Buddhism, second only to the two Western saints. With the help of the luck of Buddhism in these years, his strength has improved rapidly.

After all, Buddhism is regarded as the leader of eight hundred sects, and even if it is not as good as the three religions, it is not much worse. As the leader, one can imagine that from the early days of the quasi-sage in the Battle of the Conferred Gods, it is no worse than those at the peak of the quasi-sages. up.

The same is true for the Burning Lamp Ancient Buddha. Maybe his cultivation base is a bit worse than Tathagata's, but it's not much worse.

Especially in the Battle of the Conferred Gods, the twenty-four Dinghai beads he took from Zhao Gongming opened up the twenty-four heavens, which can be said to be infinitely powerful and quite powerful.

Maitreya Buddha and Medicine Buddha Buddha are the disciples of the two saints of the West.

Since the West was sacrificed by Rahu to practice the Zhuxian Sword Formation, Lingcui has disappeared. The Medicine Buddha and Maitreya Buddha are rare essences in the West. After the two sages in the West have carefully taught the Hundred Yuan Society, it is no problem to break through to the quasi-sage. .

In addition, Buddhism also has a hidden power, that is, the son of the phoenix who was plundered by Zhunti, the original Yin Shang patron saint bird Kong Xuan, and now the Peacock Daming King.

Back then, Kong Xuan was able to fight the saint. Although he was defeated in the end, it can be seen that the opponent's cultivation base is also extremely powerful among quasi-sages.

There are five quasi-sages alone, and none of them are early-stage quasi-sages. In addition, several disciples who joined the Buddhist sect, who originally had a high level of cultivation, are now all Da Luo Jinxian.

And they are not ordinary Da Luo Jinxian.

The strength of Buddhism has been increasing very fast recently, and it is not much worse than Tianting.

It's just that the overall strength is not as good as the Heavenly Court. After all, there are too many heavenly soldiers and generals in the Heavenly Court.

And Buddhism is naturally incomparable.

But in terms of Daluo Jinxian and Zhunsheng, there is not much difference, especially in the aspect of Zhunsheng.

Not to mention the Heavenly Court, even the three religions are not comparable, unless the three religions are added together.

There are only two Chanjiaos. Although the Human Teaching has always been mysterious, the Human Teaching has not been thriving for a long time, and there are almost no people except the second generation of Master Xuandu.

And the interception was originally the most powerful.

Before the Battle of the Conferred Gods, among the four major disciples of Jiejiao, Duobao was already a quasi-sage, although the other Golden Spirit Virgins were not quasi-sages.

But at that time, one person fought against the six Da Luo Jinxians alone, and he did not lose the wind at all, which shows how powerful this Holy Mother is.

Later, she was attacked by Ran Deng, otherwise, she would definitely be a quasi-sage.

And the Holy Mother of Guiling was also Da Luo at that time, and the Holy Mother of Wudang, who is now the old mother of Lishan.

Four inner disciples, Duobao quasi-sage, and three Daluo.

The other four outer disciples, Zhao Gongming and San Xiao, among them, Zhao Gongming and Yun Xiao are no less powerful than the three Holy Mothers.

These people, if nothing else happened, would still have a great chance of becoming quasi-sages in the future, especially Zhao Gongming and Yun Xiao, whose cultivation levels at that time were also extremely strong.

In addition, there are other disciples who are very powerful.

It's a pity that there are not many people in the Jiejiao now, except for the Holy Mother of Wudang who broke through to become a quasi-sage, the rest are all on the list of gods, restricted by the list of gods, and their cultivation is only the highest they were before they were alive.

The Buddhist family is now comparable to the three religions.

The strength of Buddhism has greatly increased. Now that there is no suppression from the saints, their ambitions have also increased, so they want to go east.

The next calamity will be the Daxing of Buddhism, and they think it can be arranged in advance.

Send disciples to the east to deploy, and the human race is the best choice for them to preach.

After all, the human race is powerful, and the human race is also the best at preaching. The human race itself has a strong learning ability. Compared with those monster races, it is better to teach.

Don't you see that it is because of the human race that the three religions can communicate with each other's immeasurable luck and merits, and three saints appeared.

The two saints in the west have long wanted to preach to the human race, but unfortunately, the human race has always been under the control of the four saints in the east.

Now that the saint is not around, it is the best time for them to travel from the west to the east, and then preach to the human race.

Especially in the future when Buddhism will prosper, the preaching human race will take the lead now, maybe the future Buddhism will last for a longer period of time.

The higher-ups of the Buddhist sect are very clear that the future of the Buddhist sect is not about those monster races. Those monster races are really too difficult to teach, and they are all rebellious.

There is not much luck gained from preaching.

It is far inferior to the feedback received by the Taoist Terran.

Now that the Heavenly Court is in the outer world, this gives Buddhism a chance. (end of this chapter)