Starting from the world of martial arts

Of course, Su Fan and Zhang Liang didn't know about Buddhism's plan.

But now there are Buddhist disciples in Nanzhan Buzhou, and the two of them immediately understood that this is the Buddhism that is going to extend its hand to the east.

"It seems that Buddhism is not willing to be lonely anymore"

Zhang Liang said with a smile.

It seems that the human race has become a sweet pastry, and everyone wants to take a bite.

"After the Battle of the Conferred Gods, the Buddhist sect ate the biggest piece of bread. The Chanjiao and the Renjiao colluded with the Buddhist sect, but in the end they made the Buddhist sect cheaper and made the Buddhist sect's strength soar. Naturally, they don't want to be trapped in Lingshan."

Su Fan sneered.

The Battle of the Conferred Gods was originally just a battle between the three religions, but in the end, Renjiao and Chanjiao, in order to suppress the Jujiao, finally invited the two sages of the West.

Stealing chickens is not enough to lose money, but in the end the interception teaching was indeed wiped out.

But the Buddhist sect was full, and the thousands of disciples plundered from the Jujiao suddenly strengthened the Buddhist sect, and secondly, they also attracted the burning lamps and the Twelve Golden Immortals of Chanjiao.

What's more, the Taiqing sage used many treasures to transform the beard, trying to share the luck of Buddhism, but he didn't expect Zhunti to directly combine the Western Mahayana Buddhism and Theravada Buddhism into one, and asked Duobao to be the leader of Buddhism. Stealing chickens again won't cost you money.

He also gave Buddhism a quasi-sage-level powerhouse.

So far, Buddhism has achieved a complete victory in the battle of conferring gods. Even though the two sects of Ren and Chan are said to be the winners in the battle of conferring gods, in fact, they can only make wedding dresses for others.

The truth about the Battle of the Conferred Gods, whether it is like this or not, is not important, anyway, the Buddhism has indeed obtained the greatest benefits. After the Battle of the Conferred Gods, the strength of the Buddhism has greatly increased.

Of course, it flourished and declined, and then in Journey to the West, a demon appeared in Buddhism, and the entire Lingshan was wiped out.

It's just that Su Fan can't guarantee whether it's true or not.

But right now, it is true that Fomen is strong.

"Buddhism has always wanted to go east, but before, when the saint was there, it always stopped it. Now that the saint is not there, the high-level Buddhists finally dare to take this step."

"This time, the choice is also very appropriate."

Su Fan's eyes brightened.

The Buddhist sect chose this time to move out because they were sure about the conflict between the heavenly court and the human race.

For the time being, Buddhism dare not go to Kyushu to preach easily.

Kyushu is the stronghold of the human race, and even the immortals and gods in the heaven were eliminated by Daqin, let alone Buddhism.

The strength of Buddhism is strong, but compared to Heaven, its influence on the Three Realms is still too low.

After all, Tianting is the master of the Three Realms on the bright side.

Since ancient times, Kyushu has been controlled by the human race. Even if the Yin and Shang Dynasties perished and the Zhou Dynasty was established, only some immortals descended to the realm.

But later, the immortal gods' control over the mortal world became less and less, and now in Daqin, there are almost not many immortal gods.

Buddhism is a new force, and has never had any influence on the East, and even Kyushu has no concept of Buddhism.

Therefore, Buddhism will not eat a fat man in one bite and go directly to Kyushu.

Nanzhan Buzhou is their temptation.

Before the prehistoric world was broken, the only place where Buddhism was taught in the west was the broken land in the west. After the prehistoric world was broken, the earth, fire, feng shui were refined, and Buddhism was only taught in the Lingshan land of Hezhou, Xiniu.

In recent years, it has also expanded the entire Xiniu Hezhou.

However, because of this, there is constant friction with Heavenly Court.

But obviously, Xiniu Hezhou alone is not enough to feed the appetite of Buddhism, and they want to continue to expand the scope of their preaching.

Nanzhan Buzhou is the base camp of the human race, and it has always been regarded as the traditional scope of Taoism, but now that Taoism is declining, Buddhism is becoming stronger and stronger.

Without saints, Buddhism is no longer afraid of Taoism, so Buddhism began to act.

"What do you mean, the Buddhist gate can't be taken care of by the heavens, so it wants to occupy a part of Nanzhan Buzhou?"

Zhang Liang was also a little surprised when he heard this.

Naturally, his understanding of Buddhism was no better than Su Fan's.

In fact, because the influence of Buddhism is very small, it can only be regarded as a sect, so many forces in the east disdain Buddhism.

This is from top to bottom, and Kyushu's understanding of Buddhism is even less. Naturally, Zhang Liang was a little surprised at the courage of Buddhism.

In his opinion, Buddhism is just a side door. Without the two saints, even if there are two quasi-sages, Tathagata and Ran Deng, it is still a lot worse for the behemoth of Tianting.

Everyone's impression of Buddhism is obviously that there are only Tathagata and Ran Deng, and the other Buddhist masters seem to be unclear.

"Zifang, don't underestimate Buddhism. The strength of Buddhism is very strong. In terms of quasi-sages alone, there are no less than five known people."

"Five quasi-sages?"

Zhang Liang was shocked, and looked at Su Fan incredulously, "Is this true?"

Zhang Liang naturally knew the quasi-sage, and it was precisely because he knew that he was so surprised. He was the quasi-sage, a figure standing at the top of the fairy world in the wilderness.

Such a strong man, how many are there in the entire earth fairy world, how many are their human races, how many are there in the heavenly court, and there are five quasi-sages in Buddhism.

Is Buddhism so powerful?

Even some forces in the Taoist sect that he knew did not have such a tyrannical force.

"Hehe! There may be more than five quasi-sages in the future?"

Su Fan continued.

"More than that"

Zhang Liang was shocked again, and now he couldn't believe it.

After all, this is really appalling, even if there are so many quasi-sages in their human race.

"Today's Buddhism, Tathagata and Randeng, you should know, and the two saints in the West, the two disciples back then, Medicine Buddha and Maitreya Buddha are also quasi-sages"

"These are the four quasi-sages, and Kong Xuan, the patron saint of the Shang Dynasty, was forcibly taken away by that saint."

"The one who dared to fight the saint at that time, even if he was defeated, his strength, among the quasi-sages, was also top-notch."

"That's five"

"In addition, during the Battle of the Conferred Gods, there were several Chanjiao Twelve Golden Immortals who left with Ran Deng. Their cultivation has definitely not stagnated over the years."

With Su Fan's explanation, Zhang Liang also became terrified instantly. From this point of view, Buddhism is really scary, but it is still so low-key.

Seeing Zhang Liang's eyes, Su Fan smiled.

What is this, maybe there will be at least two quasi-sages born in the future Buddhism.

Journey to the west for many calamities, the luck of Buddhism has greatly increased, reaching the peak state.

At that time, the golden cicada and the monkey will become Buddhas in the future, not to mention becoming quasi-sages immediately, but at least they have this opportunity.

It is not impossible for Jin Chanzi to make a breakthrough through his accumulation of many lifetimes, his solid foundation, and his meritorious deeds.

The monkey is not so good, but as the protagonist of calamity, the foundation of the monkey is not bad, especially after eating so many magic pills and peaches in the heaven, and then training in Laojun's gossip furnace.

It can be said that the foundation is not bad at all.

In addition, Bodhisattvas such as Avalokitesvara and Samantabhadra also have the opportunity to try to break through. (end of this chapter)