super music master

However, although the development of Magnolia City is not very good, as a provincial capital, Magnolia City basically has Magnolia City in other cities. Just like the current amusement park, Magnolia City also exists, but it is not as common as other large cities.

Different from the previous generation, the update speed of these amusement facilities in Magnolia City is quite slow.

But even in this situation, it was still very attractive to Xiao Yingying. After having a meal, she quickly ran into the amusement park and played for several hours.

Some items in the amusement park may be a bit scary to ordinary people, such as roller coasters, pirate ships, and even less scary haunted houses that can scare many people. But these things really don’t matter to Xiao Yingying.

What, in her eyes, these things are just like ordinary small toys, very interesting, but not scary. And these thrilling projects are naturally nothing in Wu Ling's eyes.

On the contrary, when entering the haunted house, because she felt it was interesting, Xiao Yingying transformed into a little ghost and appeared in front of the staff who were acting as ghosts. On the contrary, she scared them to death. Wu Ling was not too impressed by Xiao Yingying's little tricks.

In his opinion, this is the behavior that children should have. However, he specifically warned Xiao Yingying afterwards that she was not allowed to do these things in front of other children, nor was she allowed to take the initiative to scare other people.

.

Xiao Yingying naturally agreed to Wu Ling's instructions. As for how much the other party really listened to, Wu Ling was really not sure. But in any case, their first meeting was relatively harmonious.

.

After the amusement park closed, Wu Ling walked out of the amusement park with the reluctant little Yingying. In fact, with his current status, he could let the amusement park receive them specially, and there would be no problem no matter what time they played.

But Wu Ling doesn't want to use these privileges. In his previous life, he couldn't stand these things. Now that he has become a member of the privileges, he naturally has to exercise some restraint.

And he doesn’t want Xiao Yingying to be exposed to these things when she is a child. Although Xiao Yingying is not an ordinary child, Wu Ling still hopes that Xiao Yingying’s growing environment is a little simpler. Being exposed to power and money too early will really affect the growth of the child.

There is no benefit.

Although this is a misplaced era, everyone's pursuit has quietly changed from the original spiritual pursuit to the current pursuit of material. Moreover, from the history of China for more than two thousand years since the Qin Dynasty, basically the rulers and

Under the guidance of power culture, the people jointly performed scenes of farce history. The development period during the Spring and Autumn Period and the Warring States Period, when science and technology, thought and culture blossomed, and a hundred schools of thought contended, has faded away.

Again, China has never made such great progress since then. Most of the time, it is just a staggering history of taking two steps forward and one step back, or even taking one step back and two steps back. When the world was at roughly the same stage of ancient history

.This cultural difference is not easy to distinguish. As the world has entered the modern era with the advancement of science, technology, ideology, culture, and political systems, the cultural differences have become more and more obvious.

The Western rational spirit and religious consciousness, as well as the strong individual self-awareness, are the basic resources that produce the concept of modern civilization. However, China's more than two thousand years of quasi-theocratic social form and the historical pattern of constant changes and replacements

.As a result, the basic resources for these three important modern civilization concepts are increasingly missing. This will be discussed separately in subsequent chapters.

In Europe, although there was a widespread despotism in history, its despotism was weakened by numerous laws, territorial divisions, and strong church influence. It was far from reaching the highly unified despotism of the East.

The degree of control. Therefore, the monarchs, officials, intellectuals and lower class people of European countries have not been "corrupted" by the Chinese power culture to this extent.

So awesome. The aristocratic bearing and demeanor have been preserved. The Holy See’s spirit of tolerance, equality, and fraternity has been carried forward. The concepts of freedom, human rights, democracy, constitutionalism, and the rule of law have been nurtured, developed, and matured in it. And today’s

In Chinese society, there is still a powerful force that rejects these modern civilization concepts. This is the strong contrast in cultural differences!

Every social form has its own cultural type. The Chinese nation is relatively popular in the East of the world. Five thousand years of civilization, especially the nearly three thousand years of unified imperial power and autocratic society have developed a quite unique culture.

System. This system includes various aspects such as political system, economic form, ideological system, social structure, literature and art, way of thinking, and even subconsciousness.

In the Chinese language, the word "quan" originally refers to the weights in weights and measures. Later, it was extended to include authority, power, and flexibility. The extended meaning became the main meaning. The original meaning of the word has been forgotten.

As a result, a large number of phrases with the word "power" as the root have been produced. For example: power, right, power, authority, power, power, etc. These phrases all link strength, interest, power, dignity, and strategy with authority.

.The meaning of this hateful and despicable connection is very obvious. The Chinese nation's worship of power has entered into the bones of memory symbols, making the "power-based" social color extremely strong! Other nations in the world

, other countries have also encountered the problem of lack of effective supervision and checks and balances on state power for a long time in history. However, in historical and cultural places that lack a check and balance mechanism on state power, China must be the first!

The traditional social mechanism of China is a unified and highly centralized social mechanism. It is also a mechanism that ultimately concentrates power in the hands of the emperor. "In the whole world, is it the land of the king, and on the shore of the land, is it the ministers of the king."

.Not only political power, but also economic power was concentrated in the emperor. Its

The structure is an isomorphic structure of family and state. The imperial family is the largest, most authoritative, and richest family in the country. "Private property is sacred and inviolable" does not exist in the Chinese concept. As a result, supervision is most needed

The public power of checks and balances is the power that lacks the most supervision and checks and balances in Chinese society.

Chinese society not only seriously lacks this kind of supervision and checks and balances mechanism, but also because of the power worship complex of the whole society, it contributes to the constant expansion of state power. In China, state power is completely understood as the right to rule, that is, to control all people.

The right of the people to rule and govern. Even treating the people as cattle and sheep,

The right of herdsmen to graze and slaughter at will. This can be understood from the fact that the names of ancient Chinese officials included titles such as Zhou Mu. Even if the name was later changed, "Would you rather not hear the order to destroy the family?" A county official,

Its power is enough to destroy your family. Do you think this kind of absolute power is scary?

The traditional social mechanism of China is a mechanism in which corrupt officials and those with fame and wealth dominate the upper class of society. It is often a mechanism in which "meat eaters are despicable" and those who are not despicable are unlikely to become "meat eaters". It is a mechanism in which villains often succeed.

The mechanism is the mechanism of "the yellow bell is destroyed, the earthenware vessel is thundered". It is the mechanism in which upright officials, good citizens, good people, and those with outstanding qualities are often eliminated. It is the mechanism in which slaves defeat talented people, and talented people assist idiots.

The social mechanism of China is a mechanism of "those who excel in learning will become officials". It is a mechanism of "reading the books of sages and delivering them to the emperor's family". Intellectuals cannot rely on their own efforts to strive for a socioeconomic status with reading ability. They can only

Only those who are attached to power can survive. Therefore, the mentality of being attached to power is deeply rooted in the system and psychology. In such a society, it is difficult for Chinese intellectuals to assume the role of social conscience and brains.

Like Locke

Thinkers like Rousseau and Montesquieu who made great contributions to modern political science and system design would not have appeared in China. In such a social mechanism, outstanding intellectuals full of social conscience like Du Fu would not have appeared in China.

They can only have the fate of "knocking on the door of rich children in the morning, and following the dust of fat horses in the evening, with broken cups and cold dishes, and sorrow and sorrow hidden in them". China's social mechanism remains unchanged, and this can only be the eternal destiny of China's outstanding intellectuals.

Fate!

China's traditional social mechanism is also a mechanism that conceals risks until the end. It is a mechanism that reports good news but not bad news, whitewashes the situation, and deliberately conceals the crisis from the beginning. This kind of concealment has become a cultural surname.

Historical habits. The asymmetry of information obtained by the rulers at the top level develops to the end. For their own benefit, the top level is willing to deceive themselves and others into believing in this asymmetric information. Often for the consolidation of their own status.

, not only are they unwilling to carry out effective political reforms, but they are also intensifying their efforts to build and develop their own governance structures and interest groups at the expense of the long-term interests of the country and the nation. This kind of construction is completely contrary to normal political reforms. On the contrary, it will make [***] develop

To the extreme, the illusion of a "peaceful and prosperous age" is maintained to the last possible moment. This mechanism can easily cause society to break and collapse in a sudden situation with almost no mental preparation.

Due to the erosion of corruption in all areas of society without exception, Chinese society will often slide into a "reverse effect" social mechanism. All normal ways of thinking, normal judgments of right and wrong, and normal procedures often cannot

get normal results

. On the contrary, the unspoken rules that were originally hidden, negative morals, and openly prevailed. As a result, abnormal cheating became successful. For example, bribery, fraud, etc. became popular in society. It is this kind of "reverse effect society".

Typical performance.

In this cultural atmosphere and cultural soil, the counter-effect mechanism of cultural surnames has become a chronic disease. What has emerged is the mechanism of Huaiju becoming Zhi at the entire social, political and economic level, and the mechanism of bad money driving out good money.

The traditional way of thinking of the Chinese people is basically a way of thinking of "either/or, good or bad, black or white". This method has seriously damaged the rational thinking of the Chinese people. This way of thinking

It will often lead to a kind of struggle philosophy such as "If you don't break, don't build, don't block, don't flow, break big and build big, break the word at the head, stand in it". This is also one of the ideological and cultural roots of the historical pattern of continuous revolution and replacement in Chinese society.

one.

China's traditional social mechanism will produce a political power structure that is constantly replaced and reformed. In such a social mechanism, all social strata cannot communicate well with each other, understand each other, and compromise and balance. On the contrary, the entire society is almost

They are always in open and covert strife. This kind of internal strife destroys the continuation and gradual progress of historical development and seriously undermines the cohesion of the nation.

Gathering force, centripetal force. Rounds of power struggles have caused many precious historical opportunities to be missed. Many living lives and many precious cultural heritages have been destroyed. Along with this, a large amount of land and cultural resources have also disappeared.

, ecological resources. All these have become victims of the struggle between power heroes. What is left is a poor, ignorant, and backward country.

The influence of power culture has given society a huge amount of tolerance for the evil expansion of power. The people's silence and submission to corruption are rooted in experience, often encouraging power to do whatever they want. Society has been repeatedly dragged into the abyss. This kind of evil

The cycle of surnames makes the model of China's historical development into a model with almost no substantial progress!

The political power pattern of continuous replacement and reform has become more and more intense in modern China. However, the degree of authoritarianism has often become more severe. This pattern has seriously damaged the relatively stable relationship between all social strata. It has also seriously damaged the relationship between different social strata.

It affects the mentality of the rulers and the ruled, making it impossible for them to have their own stable social role positioning. The society cannot maintain a stable, sustainable, and orderly development space.

The sense of fragmentation in historical development is serious. This pattern often makes the entire society shrouded in an atmosphere of impetuousness. Deep in the hearts of the rulers, there is a kind of intertwined mentality of the nouveau riche and the unsettled. Arrogance, luxury and wealth

, Carpe diem, and the mentality of "after me, even if there is a flood" pervades the upper class. What is lacking is a sense of responsibility to society and care and compassion for the disadvantaged groups.

However, the ruled class is restless because they do not receive fair and humane treatment. The living environment and living conditions are getting worse and worse, and their living foundation is poor and fragile. This pattern has caused the entire society to react in political, economic, and cultural aspects.

Because of impetuousness. Good traditions cannot be passed down and carried forward, while bad traditions are left to dregs.

It started and was carried forward outrageously. The flowers of vulgarity competed to bloom in such a climatic soil. Social conflicts and social crises could not be effectively vented and resolved, but instead accumulated at a high speed. [***] This is how power is

Unscrupulously and blatantly becoming the dominant force in society until it corrodes society to the point of collapse!

Regardless of whether a society is a capitalist system or not, there will always be a large amount of money and a large amount of wealth. This money and wealth will always tend to be concentrated in the hands of certain people or certain institutions. Whether it is an individual or an institution, as long as it controls more than

Money or wealth required for personal life, how to use this money will have an impact on society. The greater the amount of money, the greater the impact on society. Therefore, the essence of huge money should be understood to be social power. This kind of society

The basis of power is everyone's pursuit of profit

Last name, using money is tantamount to exercising social power. It’s just that when a person has a small amount of money, the result of his spending affects himself more. The results of each individual’s impact on themselves can only be seen when they are aggregated.

The impact on society, and the huge wealth of the rich, as long as a signature, a contract, a decision will have a great impact on society. As the world's richest man for many consecutive years, Bill Gates has made the world's largest charitable donation.

We see the essence of "money is power" more clearly.

Money and power often go hand in hand. No matter what kind of society, money can be obtained by relying on power. This is the so-called "original sin of capital." Since the modernization of capitalism, the original sin of capital seems to have been gradually understood by people. For the colonists

This is true for the crime of plundering colonies, this is true for slave traders, and this is true for the cruel oppression of domestic workers in the early stages of capitalism.

, even today's China, the same is true for the original capital accumulation of various upstarts. In today's world, due to the need of developed countries to cover up their original sins, they generally hold a tolerant attitude towards the original sin of capital. The so-called capital

Original sin is actually the result of improper use of power. Although this phenomenon is unpleasant, liquidating the past cannot change the present.

In the early days of capitalism, the highest social principles such as the sanctity of private property and the inviolability of personal freedom led many capitalists who had large amounts of money to spend money only to satisfy their personal desires. If we refer to the concept of "money is social power", then

, capitalists spend money lavishly for themselves, which can be regarded as "using power for personal gain", and can be regarded as using social power to serve individuals. This kind of

Although "abusing power for personal gain" will not be criminalized by law, it will be criminalized by the public morality of society, because this kind of behavior does more harm than good to society. A person who has a lot of money spends a lot of money for personal expansion.

In the end, they often become prodigal sons, fulfilling the old saying that "you can't get rich for more than three generations." This phenomenon can be seen as society finally depriving the parasites who hold social power but do not contribute to society.

One of the most serious problems in the early days of capitalism is that the "abuse of power for personal gain" in the power of money is very common. Not many capitalists realize that the huge amount of money in their personal names is a kind of social power. They equate this digital social power with personal

.Power, using social power entirely to serve individuals, has resulted in the ugly reality of rampant materialism and the social tragedy of the gap between rich and poor. After encountering several huge crises, especially

After the socialist movement, the initial solution to this problem in capitalist society was to use state power to reduce the social power owned by individual capitalists. The country's high welfare system deprives capitalists of part of their social power and puts it under the control of the state.

The government can exercise it in areas that are most beneficial to society. The socialist system has strengthened the power of money to the extreme: no one can own it except the government.

High taxes are actually depriving capitalists of their personal power. When the modern capitalist high welfare system partially deprives capitalists of their power, there is a dilemma: when the deprivation is severe, it becomes socialism. Such a result will lead to social competitiveness and

The ability to create wealth has declined; deprivation has become lighter, and social power has become ineffective and cannot play much of a role. Before Bill Gates became a philanthropist, there was absolutely no

Most capitalists' philanthropic behavior is either purely out of personal goodwill, or they want to make a good name for themselves. Few people clearly realize that spending large sums of money is actually an exercise of social power. Even as mentioned yesterday

Ted Turner, the founder of CNN who was the first to donate 1 billion US dollars, was only vaguely aware of this problem, and discovered by mistake: the more donations, the more money you make.

I'm not sure when Bill Gates first became aware of this problem, but Turner's donation of US$1 billion obviously inspired Bill Gates a lot. Bill Gates later

After several large donations, he surpassed Turner in consciousness. He has clearly realized that his decision on how to spend money will change the world to a certain extent. Bill Gates, the world's richest man, shows his philanthropic behavior to the world.

, to a certain extent, it sets an example for capitalists around the world on how to exercise social power.

The wealth Bill Gates left to himself and his family is only about one ten thousandth of his total wealth. This move seems to convey a meaning to the world: Bill Gates is not making money for himself, nor for future generations.

Bill Gates has used his personal wealth to prevent AIDS, education and other fields, and also showed the society that he wants to help certain disadvantaged special groups. This move

It diluted people's long-standing fixed concept of the wealthy class being "unkind for the sake of wealth." Bill Gates' actions at least gave the public a kind of trust: they can rest assured when giving money to Bill Gates. So, Bill Gates

Gates has more and more money. Over the hundreds of years since the capitalist system was formed, Bill Gates is undoubtedly the first capitalist to gain such trust from the public.

From 2004 to

In 2007, Bill Gates was named one of the "100 Most Influential People in the World" for four consecutive years. The reason why he holds such a title is entirely because of the power of money he possesses. Although Bill Gates

software has played a big role in changing the world, but Microsoft’s software has played a big role in changing the world.

For Bill Gates, it is more mainly a means to obtain money. When he became a philanthropist and when he began to decide how to pay for his huge money, he became the truly "most influential" person in the world.

Bill Gates is playing the role that a political ax should play, relying on the power of money.

There is also an era background that can be used as a reference for Bill Gates’ large charitable donations. The U.S. government has spent more than 500 billion U.S. dollars on the war in Afghanistan and Iraq. For Bill Gates, if the U.S. government is completely

If you trust the U.S. government, it is not a bad idea to give the money to the U.S. government in the form of taxes. However, Bill Gates is obviously not satisfied with the U.S. government’s war spending. If you give the money you earn to the U.S. government, it will

He has to accept that the U.S. government spends money in places he doesn’t want to see. It just so happens that U.S. policy provides him with the possibility that the money can not be handed over to the U.S. government and still remain in his own hands. However, this amount

Huge amounts of money will no longer be spent on himself, but he will decide where to spend it in social areas. Bill Gates, the world's largest philanthropist, appears in the United States, not in Europe. It should be the policy between the United States and Europe.

The law has different consequences.

Bill Gates' charity is actually the exercise of social power with a large amount of money in the name of charity. Therefore, his actions have gone beyond the debate between charity and hypocrisy. People should evaluate him from the perspective of why he spends money.

, or in other words, the evaluation of Bill Gates' donation behavior should be evaluated from the perspective of formal social rights, and the result will be greater than the behavior itself. However, other social rights can be supervised.

Social power in the name of charity is basically unsupervised, so we don’t know exactly what Bill Gates did with the money he donated. On the bright side, Bill Gates’ behavior reflects

There is a profound law of capital: only when the use of capital is beneficial to society, will it bring more wealth. On the negative side, we actually don’t know who the money Bill Gates spends is beneficial to.

.

But being exposed to money and power too early is not a good thing for children. But it is also a very difficult thing, after all, the traditional Chinese culture exists here.

There is a principle in modern chaos theory called the "butterfly effect". It is believed that the subsequent development of a natural system greatly depends on the input of initial conditions. Small changes in initial conditions may bring about huge changes in the output of the system. The incipient of Chinese culture

The gestation period is the Spring and Autumn Period

It was an era when a hundred schools of thought contended and a hundred flowers bloomed. The vassal system of the Zhou Dynasty divided the land of China in the east of the world into many vassal states of varying sizes. These vassal states were similar to the city-states of the Greek period in the West. They were widely connected with each other.

, communicate frequently

, the environment is relaxed. As a result, industry, commerce and technology have made great progress. In that free and relaxed space, various schools of thought have achieved unprecedented development. Confucius, Mencius, Laozi, Zhuangzi, Mozi, Sun Tzu, Han Feizi, the stars are shining brightly

.Confucianism, Taoism, Mohism, Ming,

Military, law, yin and yang, each school has its own system. Among them, Confucianism, Taoism, and Mohism have each formed their own philosophical system. Shining with the brilliance of world view, epistemology and philosophy of life. The personality and personality can still be felt today.

The great power of the humanistic spirit.

However, in the center of the eastern plate of the world, it is not thinkers full of humanistic spirit who make the butterflies of history flap their wings. It is some people with bad personal qualities and strong desire for fame, wealth and power. The first is the Legalist figure Shang Yang.

Found the Qin State on the border, as

It was the experimental field for his experimental political theory. However, Qin Xiaogong, who was full of "tyrannical" ideas, and Shang Yang, who was bent on promoting an autocratic system to make profits, got along well with each other and hit it off. He began his reform. Shang Yang implemented internal torture in the Qin State.

Strict laws, high concentration, alienation and differentiation from the outside world, and desperate efforts to redeem the troops.

Wu's policy of farming and war had indeed achieved obvious results. The Qin State quickly became strong and prosperous. However, because the system he promoted was too harmful to nature and harmed the harmony of nature, Shang Yang finally became the first person in the history of China to commit suicide.

One man was quartered by five horses. As a state terrorism in Chinese history

He was the originator of institutionalized harsh punishments, and his tragic death was well deserved. Most of the Legalist figures and cruel officials in later history ended up similar to him. This is somewhat of a warning symbol. However, China’s totalitarian system,

This has always resulted in the emergence of such cruel officials in an endless stream throughout the ages.

The master of Legalist theory is Han Feizi. One of the main characteristics of Han Fei's theoretical system is that he openly advocates evil and power. The main characteristics of Legalist characters are that in order to achieve their goals, they can do whatever it takes and do not need moral restraint.

fully embodied in theory

Now, when Legalist figures are promoting their political ideals, they can completely ignore the pain and disasters of the lower class people. This is consistent with Confucius's thought of "tyranny is fiercer than a tiger" and his style of "crossing a stolen spring without drinking from it". It is also consistent with Mencius' "

The thought of "the people are more important than the king" has formed a huge moral contrast.

Han Fei summarized politics into three aspects: "law, technique, and power." "Fa" refers to the severe punishments implemented by Shang Yang. "Shu" refers to the power tactics advocated by Shen Buhu. He advocates that the monarch should be arbitrary and good at using power.

To control your subordinates, you must hide your will, emotions, and psychology deep in your heart. Make your subordinates inscrutable and treat them as mysterious. Only then can you have spiritual deterrent power.

It is the so-called "unpredictable power of heaven". And "power" is the power that the Legalist school of thought cautiously advocates. He believes that "the virtuous are not enough to subjugate the unworthy, but the position is enough to subjugate the virtuous." The monarch has absolute power.

The country can be governed well. The above theories of the three representatives of the Legalist school of emphasizing law, emphasizing skills, and emphasizing power have been synthesized, summarized and carried forward in Han Fei's thoughts.

Han Fei has a famous view that "sages insist on important matters". "Yao" refers to the pivot, the key, which is the highest power of the country. And "things must be done in the four directions and must be in the center. If the saints insist on important matters, the four directions will follow suit". As long as

When the monarch holds the highest power in the country and governs according to the law, the people of the world will not dare not to obey and serve.

Moreover, he said: "The most important method of prohibiting annihilation is to prohibit people's hearts, secondly to prohibit their words, and thirdly to prohibit their actions." In order to consolidate the monarch's rule, the people must prohibit their actions, their words, and their hearts. Strictly

Rule extends to behavior, speech, heart, and subconsciousness. It is truly the most mature and strict totalitarian rule in the world!

As for statements such as "Confucianism disrupts the law with literature, and chivalry violates prohibitions with force", they are often reflected as factors that may be detrimental to the monarch for the subjects, and are considered to the bone. The result is that the vitality of society is imprisoned to the extreme.

degree!

Therefore, "Although the master is unworthy, the ministers dare not invade him." This kind of system design prepared the eternal line of imperial power. Even if there is an unworthy master among future generations, the ministers will not dare to invade him.

In Han Fei's way of thinking - "The powerful are the ones who win over the crowd", "Today's competition is based on strength", "treat each other with a calculating heart". All of them describe interpersonal relationships as a complete struggle for interests and cruel indifference.

Set the interests of the monarch in opposition to the subjects. And use methods to respect the monarch and strengthen the monarch's power to consolidate the monarch's position.

The main purpose of Legalist theory is to persuade people by force and use suppression as the main means. It advocates power politics. It is institutionally designed as a centralized system in which the monarch has sole control of power. The core is to strengthen the autocratic monarchy. This ideological and institutional system,

It is the earliest, most complete, rigorous and extreme authoritarian political theory in the world. It is the helplessness and sorrow of the Chinese nation that China has produced such a premature political theory.

The core of Legalist political thought is to strengthen control and strengthen totalitarianism. This political thought has not changed much in the consciousness of the supreme ruler in the more than two thousand years since the Qin Dynasty. However, this political thought is precisely in line with modern times

*The constitutional concept of power limitation and decentralization is completely incompatible.

However, this whole set of theories just scratched the itch of Yingzheng. After reading Han Fei's article, he said: "If I see this person and hang out with him, I will never hate him." It can be seen that tyrants and Legalist figures are

What a tacit understanding! Of course, this does not prevent him from easily defecating after listening to the slander.

Han Fei was put to death. In fact, deep down in the heart of the tyrant, he also despised and distrusted these political animals with bad qualities. This is the proof of the uneasy relationship between tyrants and cruel officials in history. It is the historical trajectory of China in the law.

It is a very ironic historical pattern after deviation occurs under the influence of famous figures.

The feudal princes system of the Zhou Dynasty was actually a quite reasonable system under the historical conditions at that time. The contradictions and conflicts between the princes could be solved through the coordination of the Zhou royal family and the alliance of the princes. The princes

The wars that sometimes occur between countries are mostly not

The purpose of exterminating the other country and clan is to change its monarch at most and obtain a certain degree of limited benefits. Such a pattern has greatly inhibited the autocratic power of the princes of various countries. However, this kind of game rules has been

The Qin State of the ethnic minorities located on the border was broken.

Large-scale conquests and killings began precisely when Legalist figures influenced the politics of Qin. From Qin Xiaogong to Qin Shihuang, China was unified in thirteen years. During this period, Qin beheaded hundreds of thousands of people from various countries. This was at the time

What a horrific killing in terms of population base! Bai Qi tricked Zhao and surrendered 400,000 soldiers to Changping at one time. This set a precedent for large-scale massacres. Since the Qin Dynasty, China has

The large-scale and extremely large-scale massacres that continue to occur in history are the beginning of an extremely bad history for the Qin State! The six countries of Shandong called Qin the country of tigers and wolves, which is consistent with the name. Since then, a new era has been built from the bottom up.

Many rulers have chosen this historical experience to show their authority through large-scale massacres. This has become the mindset of many Chinese rulers.

Legalist figure Li Si assisted Qin Shihuang to unify China and established a unified, highly centralized imperial state. From then on, this unification model became the unchanging model of China's unification through the ages. Qin Shihuang's "one emperor through the ages"

This is where the name comes from. In world history, the corresponding city-states of slavery and politics in Europe, Greece, and the latter, the Roman Republic, did not produce such results. This is the history of China and the West.

The biggest difference begins. China, as the center of Eastern civilization, has so easily changed the historical process of the Eastern plate of the world under the influence of a few legalists who are just as interested in fame and fortune. The butterfly of history is fluttering here and now.

It has lost its wings and thus changed the fate of the Chinese nation. Whether this historical deviation is a disaster or a blessing, history has always given answers. It’s just that we have never conducted a serious review and reflection.

The establishment of the Qin Dynasty was the result of Legalist figures helping Ying Zheng establish a political system of "winner takes all". This winner can benefit descendants for generations to come. Regardless of whether the descendants have the ability to continue to "win", their status has been

They are destined to always win. Unless one day everything is overturned and a new power game begins.

"The one who wins the government, the winner takes all politics," this is really a huge historical black humor! The Chinese nation has spent more than two thousand years still unable to understand it. Faced with such historical black humor,

It is really necessary for all people of insight who are interested in building independent politics in China to carry out systematic historical interpretation and criticism.

Although in the history of our country, some people have doubted this system. For example, Huang Zongxi once said: "The one who does the greatest harm to the world is just the king." Tang Zhen said: "Since the Qin Dynasty, everyone who has been an emperor has

, all thieves

"; Wang Euzhi once pointed out that imperial power is "private one person in the world"; Tan Sitong once said: "The politics of the past two thousand years, including the politics of Qin, are all big thieves." However, the flashes of these ideas are just the flashes of a rare and rare one.

It has been a flash of light. It has neither reached a broad consensus in the ideology of the Chinese people, nor has it fundamentally touched the stubborn power culture. As a result, it has not had a major social impact. Before you know it, history has entered the 21st century.

And in Mainland China, the clamor to "advise you to stop scolding Qin Shihuang" and "advise you to stop assassinating Qin Shihuang" has become louder again? This momentum seems to be that "Qin politics will be practiced for a hundred generations" will continue to be implemented for thousands of generations!

The highly centralized autocratic government system jointly created by Qin Shihuang and Legalist figures comprehensively ended the loose, free, and diverse ideological and cultural development environment of the Spring and Autumn Period and Warring States Period of the Zhou Dynasty. From then on, the true "letting of a hundred flowers blooming and a hundred schools of thought contending" began

The scene never appeared again. Although the Qin Dynasty quickly collapsed due to its tyrannical rule.

However, later rulers could no longer resist the temptation of designing a highly centralized government system for generations, and all retained this imperial power system. Instead, they only made some limited modifications and additions in terms of orthodoxy and legal system. This imperial power system was established

Later, power culture developed comprehensively and systematically in China

To say that the Qin Dynasty unified China is a stolen historical concept. In fact, the Zhou Dynasty can be said to have been a loosely unified country. There are convergence trends in many aspects such as language, writing, weights and measures. It retained culture

The free space for the development of diverse surnames also retains an environment for ethnic integration and extensive exchanges.

Unification should not be the most important indicator pursued by the development of human society, nor should it be the "only great" goal pursued by nation-states. The Chinese nation's over-persistent pursuit of "unification" is a totalitarian thinking of unification

The result of enlightenment. The unified model of extreme control of the Qin Dynasty comprehensively stifled the development vitality of the Chinese nation.

The unification model of the Qin Dynasty, as the only unification model, is an intentional misleading by changing the concept. Touting Qin Shihuang as "one emperor through the ages" completely ignores the endless disasters and destruction of life he brought to millions of people.

Completely ignoring his ruthless strangulation of the historical vitality of the Chinese nation. It is a heartless and openly advocating evil view of history!

The diversity of living things, the diversity of living environments and living conditions, is an important law that constitutes the colorful natural ecosystem on the earth. This is a law arranged by the "Creator" and should not be destroyed. And the diversity of culture,

The diversity of human social environments is the law that human social and ecological systems should follow. Try to use coercive state power to

Promote a simple social life model to standardize the socio-economic life of a country. The unified model of the Qin Dynasty was the first time this attempt was implemented in China. This fundamentally stifled the vitality of the diverse cultures of China and the land.

.The more extreme the rulers in Chinese history carried out such attempts, the greater the damage they caused to the country and the nation.

In short, the rulers of China throughout the ages have all attempted to establish a society in which "the system of morality and the system of law are unified" based on imperial rule. And this effort has indeed been realized to a certain extent. (To be continued.)