super music master

Looking at the little Yingying who was having fun with the gem necklace, Wu Ling's mood couldn't help but slightly heavy. No matter where the gems were, it was a treasure.

There will be many people sought after.

But in Wu Ling's eyes, the gem was not so beautiful, only endless danger.

That's right, except for the gemstone itself, the huge energy is carried, and even after all the outbreak can reach the degree of D -class attack power, it is not the hidden last name of this gem, because Wu Ling's white energy light from the beginning

Then, then

This is the energy emitted from the church, that is, the energy carried by the church itself, and this pure energy is so dangerous in the eyes of Wu Ling. It is not because of its attack power.

There is no defense power of the sword gas, thunder system, and the fire of the fire, and there is no kind of defense of the soil system, but in Wu Ling’s eyes, this group of energy is even more dangerous than them.

It cannot be integrated into any energy.

Just like the situation just now, if the energy strength is too small, it will be absorbed by the white light group, and if the energy is too large, it will directly become other energy, but if you want to reduce the quality of this group, it will be

It is impossible. In other words, the energy of the church represents an absolute purity. And this is a rare thing in the entire power world. Take Wu Ling, for example, even his energy can be integrated into other energy.

, But the strength will be reduced ..

Looking at this kind of energy, Wu Ling understands why the church will treat other powers as heresy, just because they are insoluble in foreign objects, their purity. And this is like the older philosophy.

At the beginning of AD, just when the old Greek philosophy walked towards his end in the late ancient Greek philosophy, a new philosophical form had appeared on this long time when he had been in the land that had long -lasting Greece's cultural spirit.

And show that the vitality of birth has become a competitor of the former, and eventually replaced it. This new philosophical form is the philosophy of the Holy See.

The so -called Holy See philosophy refers to a kind of philosophical form that is constructed by a church with a firm faith and is consciously guided by the Holy See's belief, but it is based on the principle of people's natural surnames.

The church actively dedicated himself to this career, thus forming a continuous tradition of a church philosophy. However, the philosophy of the Holy See in the sense of this book does not refer to the entire tradition of the church philosophy, but the birth of the church philosophy.

The history of becoming a philosophical form that dominates the dominance is declining. Simply put, this history can be divided into two stages, namely the godfather philosophy of the Roman era and the medieval philosophy of the medieval school.

At the beginning of the 1st century AD, it was suffering in history. At the time of the Jewish nation under the rule of Romans, a Jewish sect that was mainly composed of lower -level people in society appeared.

The church of the Salvation Church, who has been looking forward to it for a long time, is called a church. Their ancestors.

Said judgment, the kingdom of God can come soon, but this country is not in this world. They have abandoned their positive confrontation with the Roman Empire.

Enemies, so as to break the national boundaries, just take belief as a condition for being selected by God. In addition, in terms of economy and other social life, they also advocate mutual assistance and cooperation among the believers. Although the Holy See rejected the Roman Empire because of the true god of faith, the Holy See rejected the Roman Empire’s

The emperor's worship and other social reasons caused the cruelty of the Roman Empire's rulers several times, but because of the support of the people who accounted for most of the society, it quickly spread to the Roman Empire.

The restlessness also caused people to lose confidence in the old protector of the Roman nation. The religion had lost confidence, and seemed to seek spiritual sustenance in the Holy See's beliefs. On the 2-3th century AD, a large number of people and educated classes converted to the Holy See. The Holy See.

Then he became a force in Roman social life that cannot be ignored.

In 311, the Roman administration. The right to allow the church to allow the church. The "tolerance decree" that teaches the belief **. In 312, the competition of the highest ruling power of the Roman Empire entered the stage of heat.

Before the battle of the surname, it suddenly changed, and the banner of the Holy See was played. With the support of the Holy See, he won the victory.

After gaining a legal status. In 325 AD, the Constantine Emperor convened more than 300 bishops in the Roman Empire to hold a guild in the history of the Holy See in Nica, and formulated a unified teaching entry for compulsory surnames.

In 392, the emperor Dorodoxician officially announced the Holy See as a national religion, and he was fascinated by paganism and heresy. The Holy See finally obtained a hundred schools and the status of the Church of the Church.

At the beginning of the Holy See, it was not a theoretical system, not a philosophy, but rather a practical movement of the religion.

The unique theoretical form of the Holy See Philosophy.

The deepest reason is undoubtedly the new life. The need to teach its own theoretical construction. At the beginning of the Holy See, there was neither a unified classic nor a unified organization.

For example, Paul Shuxin and several gospels were widely circulated at the time, but the understanding of churches in various places was different. The century in the early century in the early century was the century of the internal faction of the Holy See. The reality required the Holy See

Reflection is to promote the unity of practice with the unity of theory. Of course, this reflection can only adopt a philosophical way. Or in other words, the Holy See really achieves self -awareness with the reflection of philosophy.

In addition to the above reasons, a series of external reasons forced the Holy See to embark on the theoretical path.

First of all, in the age of the Holy See, philosophy is still the ideological ideology loved by the upper levels of the Roman Empire society. In order to obtain the understanding of these upper people, the Holy See's understanding, support, and even converting, and trying to preach the consistency of themselves as philosophy. The early godfather proposed to propose the godfather.

The slogan of "True Philosophy is True Sect. Trust, True Zong. Teaching is true philosophy" is a typical example. In this situation, the Holy See took some terms, words, and theory to demonstrate and explain yourself.

The faith is an inevitable thing.

Secondly, the long -term turbulence of the Roman Empire society has led to the transition from theoretical to practice from theory to practice, making ethics the center of philosophical attention, the tranquility of the soul becomes the highest goal of philosophy, and the interaction with God has also become the theme of many philosophers.

In the sense, the discussion of ancient Greek philosophy on these issues that are equally ancestors.

Again, when the Holy See was born, it was immediately encountered a powerful Greek Roman culture represented by the surname of philosophy. Late Greek philosophy, whether it is a traditional deeds or the stance of the surname of philosophy, will inevitably be the Holy See's

The faith has been verbally, and the Holy See consciously is one of the competitors of the trend of thought in the world. Therefore, it is actively defending and struggling for their own right to survive. Obviously, in this struggle with philosophy, the philosophy of philosophy is undoubtedly the Holy See

The best weapon that can be used.

In the end, the era of the Holy See is also the era of various emerging ancestors in the Roman Empire. All kinds of heresy. It can also be said that the history of the first century of the Holy See was the history of paganism and heresy. The need for this argument also promoted the philosophicalization of the Holy See.

Under the intertwined effects of these internal causes and external causes, there are more or less philosophical concentration believers in the Holy See Association come forward to borrow the philosophy of Greek philosophy, especially the philosophy of New Platoism and Stoia, theoretically demonstrated and theoretical demonstration and Defend the Holy See faith. These people either go to preach, or write the book, try to make the Holy See's belief and the surname of philosophy. Through their activity, the Holy See has a relatively unified and complete doctrine for the first time, so they are being being used. The church is the "godfather", that is, the father of the church, and their thoughts are called "godfather philosophy". The godfather philosophy is the first historical form of the church philosophy.

At the end of the 4th century, the Roman Empire gradually ** was two parts of the East and West. At the end of the 5th century, the Western Roman Empire was replaced by a series of barbarians. The emerging feudal system. The European feudal society "developed from the original state of the rough. It swept away ancient civilization, ancient philosophy, politics, and law so that everything could start from scratch. The only thing to bear is the Holy See and some cities that are broken and losing civilization. "As the only existing fruit and the only representative of the old world and the only representative of the new world culture, the Holy See objectively assumed the mission of continuing Western civilization. In the various schools founded, the second historical form of the Holy See philosophy -the philosophy of Economic College.

Different from the godfather philosophy, the philosophy of the hospital no longer creates teachings and formulate theological content as its responsibility. Instead, it is necessary to demonstrate theoretically, explain the teachings, and resolve some uncoordinated factors contained in the Bible or Godfather philosophy. Further systematic and theoretical. The dialectics of the art of thinking surnames was introduced into theological thinking of theology. It was introduced to Western Europe, which led to the struggle between Platoism and Aristoticism in the philosophy of the scriptures. Thomas Aquina adapting the development of the situation, and strived to demonstrate the positive role in demonstrating beliefs and defending faith. The use of Aristotle's philosophy demonstrates the Holy See's belief, thereby pushing the philosophy of the sutra to the heyday. In the practice of thinking and belief, thereby eliminating the foundation of the survival of the philosophy of the academy.

After the 11th century, Western European productivity has improved significantly in the slow accumulation. A large number of industrial and commercial cities have developed and become representatives of the new production method. Human culture with the emerging citizen class as the carrier in the 13th -14th centuries, the Economic Economic Court of Economic Courts. Philosophy has caused a more fatal impact. With the "natural discovery" and "human discovery" of the Renaissance, God is no longer the center of people's thinking. History stage.

Holy See's philosophy is always in the contradiction between surnames and faith. At that time, it was the era of the Holy See's unification of the world. Philosophy was the niece of theology.

The power of the Holy See's philosophy during this period is the relationship between the surname and the belief. As a special philosophical form, the Holy See philosophy tries to reconcile the two to prove the belief. But because the two

It is fundamentally contradictory, so it not only damaged the faith, but also lost the surname. The Renaissance's rejuvenation tendency to be related to this was not related to this, so that it was not until the Descartes did the authority re -establish the authority of the surname.

In a sense, the spirit of Greek philosophy is an optimistic tragedy spirit. Its theme is fate, inevitable surnames and laws, but in the face of fate, the Greeks are not negative.

The attitude of attitudes has formed the surnamedism and humanistic spirit that advocates knowledge. The church philosophy is exactly the opposite. Under a specific social and historical background, people in the Middle Ages have evaded, abandoned and denied real life, and seek the soul in a way to deny reality.

The salvation, regarding the "sky road journey" that is going to heaven, trying to get the soul eternal life through faith God. Obviously, as a way to transcend the limited surname, the Holy See deeply rooted in the hearts of the people's hearts.

Significance and value.

So, what are the problems that the chivalrous philosophy brings to philosophy from Greek philosophy?

This is a very complicated question. Simply put, the church philosophy contributed to philosophy. First of all, it was its superwriting surname. Although there is no lack of overwhelmed ideas in Greek thought, such as Plato's ideas, but from the perspective of the dominance, Greece, Greece, in Greece, Greece, Greece, Greece, Greece

Philosophy is realistic, but the Holy See philosophy shows people a world of unlimited super surnames in a way of abstaining the world, thus opening up and enriching the spiritual world of human beings to some extent.

Make the unlimited spirit (entity) specifically in the mind of the individual, and unlike the Greek philosophy of nature, it resorted to the personal belief of the individual, and the saving of the soul requires everyone's soul to be present. It is ** again.

Question. ** It is not a problem with the Greeks, and the concept of the inevitable surname is different. The Holy See is different. In a sense, the issue of will always be a problem in the church thought. Finally

The concept of supernaturalism. In the Greeks, it is naturally a living sacred existence, and in the thought of the Holy See, not only does it have no surnames, but it is also a dead East West.

Although the concept is not conducive to the development of science, it has opened a way for the natural views of modern mechanical theory from the other side, so that future generations have also established the concept of transforming the world outside the world.

In a long historical period, people's evaluation of the medieval philosophy was not fair. When it comes to the Middle Ages, they will think of the "dark period". However, in the dark period of the Middle Ages (about 400-1000 years)

The fault is mainly caused by the invasion of the barbarians. The Roman Empire was destroyed, and the civilization was swept away. In fact, although the church accompanied the secularization of the society, it had more and more adverse effects on the society, but initially for the fire species of the fire of civilization, the fire species of civilization preserved civilizations

It still plays a certain positive role. If there is no church's influence on the barbarians leader and no church's protection of Greek literature, civilization is likely to pay the east flow. In the case of at the time, maybe only the ancestors.

At the time, the ears of the Ears are still in the original state of not very openness. It is not necessary to write and read, and even some ethnic groups have not yet formed words. Therefore, the philosophy, art, science and speculation of Greek civilization are difficult to accept by people.

However, the gospel preach deeply impressed their heartstring with their lofty and simple power. Not only that, but also from the influence of the Tong.

The process can only start. Through the church, the new world may enter the door of the old world. Of course, the blend of the new and old world uses the Holy See as an intermediary, which inevitably enables the parts of ancient civilizations.

Get preservation and spread, because the church is naturally rejected by being considered pagan or heresy. However, even this limited surname also had a certain positive significance at the time: it made these unpreplic nations in the naive state of the state of childhood.

Lost in a variety of theoretical doctrines, that is the mental nutrients that they cannot understand and digestion. Therefore, the church does hinder the spread of philosophy and scientific thoughts, causing inestimable losses, but for European each Europe

For ethnic groups, it also plays a gradual education role.

After the demise of the Western Roman Empire, after hundreds of years of war, in the ruins of the Roman Empire in the past, the Frank Kingdom established by the barbarian tribe has achieved relative unification. In 800, King Frank Charlie was crowned by the Pope of the Roman as the emperor of the Roman.

"It is called" Emperor Charlie ". The talented barbarian emperor and several of his heirs deeply realized that the important surname of cultural construction for feudal rule, and began to encourage education in the territory of the entire empire.

Art "(grammar, rhetoric, logic, arithmetic, geometry, astronomy and music), Western European culture has gradually recovered, and later generations call this history" the Corolin's Cultural Revival ".

In fact, the role of a cultural continuity is actually held near the church or the monastery. Most teachers are also served by the priests. Divine philosophy is still the subject that they are most interested in.

The Holy See's Scripture of the Academy .icism) was originally the philosophy of the Holy See in the court school of Charleman Empire and the Monastery of the Holy See. These schools are the center of studying theology and philosophy. Teachers and scholars of the school are called

As scholars (scholars), their philosophy is called the philosophy of the Economic Institute. In a sense, although the godfather philosophy is an integral part of the medieval Holy See philosophy, it actually belongs to the old civilization to a large extent.

The philosophy of the Scriptures is the philosophical form that truly belongs to the new world. Generally, we can divide the philosophy of the sutra into the early days, the middle and late stages of the middle and late stages.

In the middle of the philosophy of the conservatory, Aristotle has gradually become the greatest authority of philosophy. The late period is the period when he is regarded as heresy.

As we all know, the main problem of the philosophical research of the academy is the common phase and the same. Generally, the relationship between the relationship between the individual. Focusing on this problem, the philosophers are divided into two major factions: some philosophers advocate the common common phase.

Reality, special or individual things are just phenomena, while others think that individual things are real existence.

"Inlism".

Why does the relationship between common and special relationships seem to be unrelated logic or philosophical issues that have become unrelated with the ancestors. It has become the main problem of the philosophy of the scriptures? This problem is very complicated, and it is difficult to make a complete explanation. We think there may be such a reason for such a reason.

: First of all, the philosophy of the hospital uses Greek philosophy to think of philosophy, so it has inherited the problem of Greek philosophy. Generally, the relationship with individual relationships is one of the main issues of Greek philosophy.

Origin from this. Secondly, when the Erman nation began to have knowledge activities in the early Middle Ages, they had to receive formal logic training first.

Object. This is because when the Greeks raised this problem, they have accumulated rich knowledge, and the medieval philosophy is different. When they think about this problem, they lack specific content.

But you can't extricate yourself. Once again, due to the reasons in the teaching, the relationship between the relationship between the individual has become the main problem that scholars may think and discuss.

The existence and vitality. Finally, solving the relationship between the general relationship with individuals is also the fundamental way to reconcile the surname and faith. The philosophers try to logically prove the existence of God in a philosophical manner.

In a sense, medieval philosophy is a strange mixture of Platoism and Aristotle thought. From the godfather philosophy to the early theory of philosophy, it has always been the world of Platoism.

Taste finally became the metaphysics of the highest authority of the medieval school philosophy. The metaphysics of the school not only provided philosophers with a deep ideological field, but also his logical three paragraphs also provided philosophers with the method of pushing theory.

Of course, the thoughts of Platicism and Augustine did not withdraw from the stage of history, and they always played an important role.

It can be seen that the surname of the philosophy of the hospital is both a Plato -style and the Aristotle: God is the highest superprooper, and the entire system is highly abstract and formalized, which has created it.

The abstract method of concept to concept. The characteristics of the concept. The characteristics of the concept. Generally speaking, the truth theory belongs to the orthodox faction, and the theory of only name is considered heresy;

The surnamedism is also non -surnamedism. Of course, the heresy of the name is not because it denys the existence of God, the opposite is the opposite.

The realism is indeed very popular as "heresy", because it not only maintains the status of the king's (individual surname) with the truthful theory of the maintenance (universal surname), but also its prevalence of prevailing.

It means that the work of reconciling the surname and belief has finally failed.

In terms of time, the first important philosopher in the philosophy of the academy is undoubtedly Aiusuena. Under the influence of New Platoism, he established the first complete philosophy system in the Middle Ages of Europe. In the 11th century, some scholars began to dialectical laws.

The introduction of theological research, thereby triggering a major debate around the problem of dialectics. In the debate, under the premise of dominating the surname of the belief, Ansul Mo affirmed the role of the surname in theology, thus establishing the basic position of the philosophy of the scriptures.

The controversy around the problem of common phase also formed the two major factions, the theory of realism and the well -known theory within the philosophy of the hospital. It is true that adherence to the consequences of the truth.

The only theory of famousness believes that the common phase is just a noun or concept. Only individual things are real reality. The controversy must be based on the surname and the controversy also promotes the development of the surname.

Europe's surnameism has risen again.

Although the speed of culture and surnamedism is slow, it is unstoppable. Although the surnamedism in the philosophy of Ai Liugenna is just a lone candlelight in the long night, the culture advocated by the "Corolin Charity Cultural Revival"

The spirit has been rooted in the barren land of the Middle Ages. In the "Seven Arts" of the Gallon era, logic is also called Dialectics in the Middle Ages, that is, the skills of debate.

In the beginning of the 11th century, a group of dialectics scholars who claimed to be "Walking Schools" appeared in northern Italy. They regarded dialectics as a means to find more credible conclusions in the opposite opinions.

When the Barenar (** ORS, 1010-1088) used dialectics to theological research, it finally triggered a controversy of dialectics and anti -debate laws within the philosophy of the Holy See.

Berlan Gal inherited the Law Lili Line of Aiuskana. In the relationship between beliefs and surnames, he regards the surname as a factor that determines the surname. Faith should obey knowledge. The authority should obey the surname.

. In all areas, it should be finally traced back to the dialectics, because the dates back to the dialectical law, that is, tracing back to the surname. People who cannot use the surname can be satisfied with authority and belief, but try to use their own surnames to recognize the truth of the truth.

But standing at a higher height. Berren Galr used his principles to discuss theological discussion on the surname of the Holy Meal, and criticized the Holy See's theory of the Holy Food and wine with dialectics.

This doctrine contains irreplaceable logic contradictions.

Due to its theological conclusions, the dialectics inevitably caused some conservative deeds' reprimination. These divine philosophers emphasized the unwavering status of faith, required the surname to obey the faith, and spare no effort to point out the use of dialectics to explore theological problems brought by the theological issues.

The danger of is therefore called an anti -dialectics scholar.

The main representative of the early Economic Institute of Philosophy's Philosophy Available was Petrusdaminiani (1007-1072). As a convention, Damian and Deltuli, who held extreme stances, were full of secular knowledge, especially dialectical laws.

Both trust. He asserted that the discipline of Dialectics is based on a very weak basis. The dialectics scholars are regarded as the highest rule of thinking of Jinke Yulu.

However, it is not suitable for the infinite existence of God. Therefore, discussing theological problems with dialectics is inappropriate. Damian even said that pure philosophy is the invention of the devil, and the first teacher of the dialectics is Satan. If the world has never been in the world.

There have been things like philosophy, but since philosophy already exists, faith can also capture it, but it can only be used as her own niece. "Philosophy should be as successfully as a maid service to the owner to the faith.

Service ". [5]

Unlike the radical attitude of Berranagal and Damian, the principal of the Baker Monastery School, later the Great Campbarel Lanfrank (1010-108.9) held a middle position between dialectics and anti -debate laws.

When Langfrang was opposed to Berren, he did not oppose the dialectics itself, but opposed the exaggeration of dialectics, that is, opposed to that of all authority, only the dialectics of the surname as Gui. In his opinion, for theology, it was for theology.

It is not only possible to use dialectics in restraint, but also should also be. As long as it is used properly, the dialectics can completely play and consolidate the faith.

Means. This mild tendency of Langfrake provides an effective role model for the development of the philosophy of the later generations.

Starting from the principle of "faith for understanding", Ansul Momo tried to demonstrate the existence of God he believed in philosophy. Hegel once pointed out: "From this perspective, Ansulmo can be recognized as theology of the Economic Institute's theology.

The founder. Because of simple inferences to prove what he believes -that is, God exists -this idea makes him not be peaceful. "[8] Ansarmo lived up to expectations, exhausted, and conceived a variety of proofs.

For example, in the book "Donald", Ansurmo introduced absolute good existence from the world's reality.

The existence of the existence introduces the absolute existence.

The innovation, so it is gradually ignored by future generations. What really laid the status in the history of the Holy See's divine philosophy is his so -called "ontology" proof of the "preaching".

The essence of this proof is that the existence of God is an inevitable truth, and denying that the existence of God will inevitably lead to logical self -conflict. Therefore, it proves that God's existence does not need to rely on limited experience and facts.

The logical power of the logical power can only promote the existence of God from the concept. Ansarmo believes that faith gives us a truth, a definition of God, that is, God is "unparalleled great existence", and it cannot be above it cannot be able to.

Imagine anything greater. But as the truth of faith, this principle is not self -explanatory, otherwise we don't need to prove it anymore. Just by virtue of this meaning, we cannot persuade those who deny God. According to the Bible records:

"The foolish man said: 'Without God'. [9] But Arlmo believes that if the foolish people understand the expression of God, then this expression exists in his reason, that is, that is, that is, that is, that is, it is, that is, it is

Said, a "unparalleled great existence", that is, God exists in his heart. At this time, he does not know or understand, and this kind of thing also exists;

There is still a big difference between the existence. But the unparalleled great things cannot exist in thought, because if it exists in thought, it can also be imagined that it exists, then it will be

It is greater; or you can imagine that a great existence that exists in thought and exists in reality is greater than it. These are conflicting with the definition of "unparalleled great existence". So there is no doubt that there is no doubt that there is no doubt

The unparalleled great thing, that is, God, is both in thought and existence in reality.

Ansulmo first concluded that the concept of those who had the highest supremacy in the heart, and then announced that the highest -level person could not only exist in people's hearts as concepts. It must also exist in reality.

The conclusion in reality. For Ansurmo's philosophy demonstration, Hegelga appreciated: "Andersermo is such a person.

". [11] But when there is no support for Ansurmo's proof, some people are in. When Ansurmo is still alive, his proof is once fiercely refuted by the French Rebellion Gaunilon

Later, he was abandoned by Thomas Aquina without having to, and finally suffered a fatal blow in Kant's philosophy.

Ansarmo's proof of God's existence shows that he is an extreme theory. He believes that the reason why things are true or good is that they have the highest true or good (God). Therefore

The specific things that you know are not real existence. Only the common phase that the spiritual understanding is true.

When phase exists, this common phase is not reflected in any single thing. On the contrary, some things only exist as the result of the common phase.

Similarly, in principle, it has a significant impact on the formation and development of the philosophy of the sardine.

Kobein, born in France, has talked about studies and has been a pastor. In 1092, his doctrine was allegedly alleged as heresy, so he began his escape career.

And know. Except for a letter to Aberl's discussion of the trinity, all other works have been lost. We are almost only learned from the two main opponents Ansurmo, and Aberl's works.

His doctrine. Based on this, Luo Silin denies the general real surname and believes that only individual things have objective real surnames. The common phase is just "Flatusvocis" or "noun". They are abstract creation of human thinking.

Things. For example, there are only individuals that can be felt, and those who are general concepts are not entities, but just marks, words, names. Loisein also further believes that only parts are real existence, from part of the part, from part of the part, from part of the part, from part of the part, from part of the part, from part of the part, from some parts

There is no real last name. The overall is essentially the sum of many readable entities. Therefore, the overall name is the empty word. According to Ansulmo, Loselin started from the principle of only famous theory and denied the Holy See.

The God of God believes that the god of the trinity is just a name, which is not true. Only three names of the Father, the Son, and the individual existence of the Holy Spirit are really real;

The specific sin of individual behaviors is true; the Roman Holy Church is also a virtual name. Only churches in various places are real existence. Whether or not Arlmo or not truly reflects the views of Loselin, but this kind of

The only theory of famous names really shakes the foundation of the Roman church directly. This is also an important reason for his and later famous theories to be unknown in the orthodox church.