Supreme Conquering System

Chenglong Temple.

The deepest part of the hall, in a secret realm.

This mystery is not too big, but it's only a thousand miles in length and breadth.

There is only one big tree in the secret realm, which completely occupies the whole secret realm, with luxuriant branches and luxuriant branches and roots spreading to the depths of the void.

Looking closely, every leaf seems to have bred a world.

A stone table and two stone benches were placed under the tree.

The two figures are sitting on the stone table, the fragrance of tea is curling up, and the fragrance of tea is scented from thousands of miles away. It seems that the whole secret realm is filled with the fragrance of tea.

"It's so fragrant tea, I didn't expect Jin Chanzi to have such a tea-making technique."

Qin Yi tasted the tea in the cup and couldn't help but admire.

"Thank you for your compliment, Your Majesty."

Jin Chanzi smiled slightly, took the teapot, and filled Qin Yi again.

"Everyone in the world says that although Tang Seng is a holy monk, he doesn't know the fireworks in the world, and his five bodies are not diligent. Now when I see him, the rumors are really unbelievable."

Qin Yi put down his teacup and said with a smile.

According to the records in the Journey to the West, Tang Seng traveled westward, if it were not for the support of Sun Wukong and other disciples, it would be impossible to obtain the truth.

Tang Seng is even more indecisive, and apart from the Buddhist scriptures, there is no longer anything.

Although he admired Tang Seng's great perseverance and fear of hardships, he was more disgusted, disgusted with his ignorance, disgusted with his lack of opinion, disgusted with his stubbornness and stubbornness.

Coupled with his dislike for Buddhism, he has always been unfamiliar with Tang Seng as a character.

But now, when Jin Chanzi stood in front of him and talked with him, he knew that he was not a stupid and stubborn person with no distinction between right and wrong.

Rumors cannot be completely believed.

"Amitabha, Tang Seng is Jin Chanzi, but Jin Chanzi is not Tang Seng."

Jin Chanzi's eyebrows drooped, and she chanted the Buddha's name.

"Oh, what's the answer to this?"

Qin Yi raised his eyebrows and moved in his heart.

The implied meaning of Jin Chanzi's words is particularly interesting.

Tang Seng is Jin Chanzi, but Jin Chanzi is not Tang Seng?

So, is Tang Seng the body of Jin Chanzi's catastrophe, or the body of reincarnation?

"Tang Seng is not a poor monk's body for catastrophe, nor a poor monk's reincarnation, but a poor monk's body of kind thoughts."

Jin Chanzi seemed to see Qin Yi's guess and couldn't help but explain.

"Good mindfulness?"

Qin Yi frowned and was even more puzzled.

The so-called benevolent mindful body is the incarnation of the three kinds of real self-consciousness of the strong in immortality, good, evil, and clinging. Some are similar to clones, but they are not clones.

One of the path of the immortal masters arrogant to Hunyuan is to cut out the body of the three thoughts of good and evil in the heart, so as to prove the fruit of Hunyuan.

But this is the path that Da Luo Jinxian will take afterwards.

And Daluo Jinxian, changing to the realm of the heavens and ten thousand realms, it is equivalent to the Xuxian Tianzun.

Obviously, Jin Chanzi only has the cultivation base of the Golden Immortal realm, and he has not even stood at the peak of the Golden Immortal, and there is still a long way to go from Daluo Jinxian.

How could Jin Chanzi cut out the benevolent mind body in advance, and let the benevolent mindful body take the westward path instead of his body.

"The benevolent mindful body of the poor monk is not the same as the benevolent mindful body of Da Luo. The poor monk only uses the merits of the westward road to evolve the good mindful body in advance.

The self is replaced by the kind-minded body and transformed into a Tang monk. "

Jin Chanzi explained.

"The good mind body replaces the self?"

Qin Yi's pupils shrank and couldn't help but be moved.

Substituting the benevolent mindful body for the id is so dangerous. With a little carelessness, the benevolent mindful body may replace the id and become the new id!

The so-called three-mindfulness of good and evil is actually part of most people's true self.