Taiping Inn

In the world, the fastest thoughts are, and the wandering people are even more like the immortal immortal flying between the heaven and earth.

In a moment, Li Daoxu left this place and disappeared.

Li Xuan was alone in Zixiao Palace.

To his surprise, the Zixiao Palace is full of everything, not an ordinary palace layout. When Li Xuandu left the hall, he immediately came to a dark and vast place. Li Xuandu sensed the surroundings, but found that he was boundless. In the endless void, there are countless stars around them. In the distance, an indescribable "fireball" is burning, illuminating the darkness.

Li Xuan is familiar with this kind of scene. The Taiping Sect’s “Twenty-Eight Star Map of the Nandou” was evolved in this way, which is where the sky is outside the sky. It is said that the demons outside the domain originated from this.

However, Li Xuan did not think that this was the real Heavenly World, because it is said that to enter Heavenly World, you must break through the Nine Heavens Gangfeng. There are various Yuanmagnetic Divine Lights, even the Immortal Immortal cannot bear it unless it has cross-border A celestial immortal with the power.

At this moment, Li Xuandu found a jade building floating in the distance, cold and lonely. Compared with the natural stars around him, these exquisite and magnificent palaces and pavilions seemed to be carved artificially.

This palace pavilion made Li Xuan feel a little familiar.

Then he soon realized that this was the breath of divine power, and this divine power was mixed with many auras similar to the "Thirteen Swords of Taiyin".

After all, Li Xuan has obtained "Indra" and has some understanding.

"Indra" relies on divine power to act, but after the battle at the Dazhen Mansion, the divine power of "Indra" was consumed too much and entered a deep sleep. Li Xuandu then placed it in Jianxiu Mountain to prevent accidents. In addition, Li Xuandu is also proficient in the "Thirteen Swords of Taiyin", and only feels that the "Thirteen Swords of Taiyin" comes from the same source as the breath in the jade hall in the Qionglou in front of him.

Li Xuandu learned from the books he hid that the "Thirteen Swords of Taiyin" is a god "Taiyin True Lord" inherited from ancient times. Taiyin corresponds to the sun, that is, the moon. According to legends in the world, there is the Guanghan Palace, the Taiyin Zhenjun’s palace, also known as the Moon Palace, Gui Palace, Chan Palace, etc. Is this the legendary Guanghan Palace?

Li Xuan tried to inspire the aura of "Thirteen Swords of Taiyin". Sure enough, the palace and pavilions immediately reacted and began to quickly approach Li Xuandu, or to pull Li Xuandu towards him.

In a blink of an eye, Li Xuan was already in a palace. The palace here was not like a human palace. It was crystal clear, like a crystal made of crystal. The color was slightly dark and it was flashing with a faint firefly. Below the jade bridge is the galaxy flowing, and there are osmanthus trees forming a forest between the palaces. The feet are neither clouds nor fog nor water, like stars condense into ice, and like glass spreading on the ground, making it difficult to distinguish and reflect human figures. Above our heads is a vast starry sky, with countless stars, and the sun is far away and there is no moon.

A vertical plaque is hung in the main hall in the middle, with the words "Guanghan" written on the inscription.

But there was no one in the palace, and it was lifeless and seemed to have been wasted for a long time.

Li Xuan couldn't help but sigh, "Is this the Guanghan Palace of Taiyin Zhenjun?"

According to what Li Xuandu knows, gods are aliens among the five immortals. They use external vows to turn into divine power, forge a golden body, and call themselves gods in the world, and then open up the kingdom of gods, and feed on incense and vows.

There is a hundred-year restriction and cannot interfere in the world at will.

In addition, gods and immortals rely heavily on the power of incense. If the incense is cut off, the golden body will be covered with dust, and then gradually decay, the divine kingdom will be destroyed, and they can only survive, and eventually the golden body will be decayed, the divine kingdom will collapse, and then they will die. However, if the incense is strong, the gods will also benefit greatly. The golden body is not damaged and the divine power is immeasurable. If believers can reach millions of people, they can even compete with the celestial immortals and the three-tribulation earth immortals without leaving behind without leaving wind. Overall, gods and immortals are much worse than free and free celestial immortals, and they have their own advantages and advantages over the 100-year-old earthly immortals.

Now it seems that this Guanghan Palace is like a deserted divine realm, and its owner may have left or disappeared long ago.

After all, the inheritance of the Taiyin True Lord has been cut off for many years, and even the "Taiyin Thirteen Swords" have been modified several times, from a divine Taoist technique to a divine magic technique, but there are still some traces of the divine Taoist technique, that is, refining. The origin of the sword slave. Nowadays, even in the Yin-Yang Sect, few people know the origin of the "Thirteen Swords of Taiyin", let alone the incense and vows. Without the power of incense and vows, the gods and immortals will be like water without roots without roots. No matter how powerful they are, they will eventually fall.

As for why Guanghan Palace is still preserved, it is because of another characteristic of the gods.

The gods died three times. The first time they died was the decay of the golden body. This was just a fake death, just like rivers and lakes were drying up. As long as new incense and vows were injected into them, they could reshape the golden body in the country of God; second The second death was the collapse of the Kingdom of God. This was the real death, but it had never died. There was still a little spiritual mark in the dark. As long as someone remembered this god, he would have a chance to return; the third death Everyone forgot this immortal, and even the last mark completely disappeared and they could not die again. From this point of view, gods and immortals are more difficult to eliminate than earth immortals, ghost immortals, and human immortals.

Judging from the current situation, the Taiyin True Lord is only the first level of death, that is, the golden body is corrupt and collapsed, and the Kingdom of God still exists and enters a state of fake death.

Speaking of the Taoist path of gods and immortals, it has declined in the Taoist sect, but has been promoted and flourished in Buddhism.

In order to ensure the immortality of the Kingdom of God, Buddhism has included the souls of believers into their Kingdom of God, so that they can be reborn in the Kingdom of God, and live and die in the Kingdom of God, some are similar to the false immortals who have joined the Tao in the "Xuandu Zifu" , it seems to have immortality, but it is actually not free. However, ordinary believers are not as knowledgeable as pseudo-immortals, so they naturally do not feel restricted, but instead think that this is a great gift.

Therefore, there are always countless Buddhist children in the Buddha's kingdom. In the words of Buddhism, it is the number of sands in the Ganges River. These so-called Buddhist sons recite scriptures day and night to maintain the kingdom of God’s will not decline, and to continuously strengthen the Buddha’s golden body.

However, the God's country will never change. Whether it is a believer or a Buddhist son, if you have repeated something for thousands of years, you will inevitably be insensitive, numb and indifferent to piety. The wishes that can be provided will be greatly reduced, so Buddhism created it again After the six realms of reincarnation, the believers in Buddha are constantly reborn in reincarnation, washing away past memories, and starting over, and naturally they will not be numb. This is the Pure Land.

It is said that the Buddha's world of sway is further ahead, allowing believers to be born in the world by taking over the body of ghosts and immortals. After a hundred years of experience in the world, they will return to the Buddha's country. The flowing water will not rot, and the door hinges will not rot. And these people are often people with great wisdom and perseverance. After returning to the Buddha's Kingdom, they are no longer universal

It is as simple as a Buddhist student, but he will become a subordinate of the Buddha and even become a Vajra and Arhat.

Therefore, people in Buddhism believe in the next life. In a sense, this is indeed the next life. However, how much difference is there between this next life and the inability to be liberated in the last life, it depends on your opinion.

It is precisely because of this that Li Xuan never believed in the reincarnation saying that it was either the possession of the ghost immortal. If it were the reincarnation of Buddhism, how could it be reincarnation? Therefore, the Taoist sect always believes that after a person dies, the soul returns to the sky, the soul returns to the earth, and the three corpses turn into ghosts, and the unjust souls collected by the Zaoge Sect are the three corpses of humans. And being able to take the initiative to kill the three corpses is an amazing magical power.

Looking at the divine realm of Taiyin Zhenjun, the dusk energy is deep, and it is obviously not the means of Buddhism and Buddhism. To put it bluntly, Taiyin Zhenjun, like Donghuang, were both gods from ancient times, and were contemporaries with Wuyang, and they were forged. The golden body was still before the rise of Buddhism. All kinds of magical powers in the world are perfected one by one, rather than being perfect after creation, so it is reasonable that Taiyin True Lord has no such means. But for some reason, the Guanghan Palace of Taiyin Zhenjun was left in the Zixiao Palace of Taishang Daozu.

Li Xuandu wanted to explore this Guanghan Palace, but found that the palace gate was closed, obviously not welcome to foreign guests.

Li Xuandu had a thought and his body began to rise slowly. In a blink of an eye, there was only a little left in Guanghan Palace under his feet, and a bright moon appeared above his head at some point.

The bright moon, at first glance, looks like a white jade plate or a jade platform mirror. In short, it doesn't look big, but this bright moon is so big that it is as big as a mountain. Li Xuan is in front of him, it's really It is extremely small, like a speck of dust on a jade plate, almost invisible.

The moonlight fell on Li Xuandu's body. Although Li Xuandu's body was not here, and this divine realm was also dead silent, it still made Li Xuan feel a bone-broken chill. This chill will not affect the dead, but it can freeze and kill the living.

I think this is a method of defending the enemy from Guanghan Palace, but the master is not there, and the divine realm has been ruined for a long time, and there is no such thing as it is in its prime, so naturally it will not hurt Li Xuandu. On the contrary, Li Xuan can combine the moonlight here to further improve the "Thirteen Swords of Taiyin". After all, Li Xuandu's "Thirteen Swords of Taiyin" cannot be truly perfect, and there are still many shortcomings.

Although the Taiyin Zhenjun is a man in the divine way and the "Taiyin Thirteen Swords" are the earth immortal technique, there are still many similarities between the two.

In the "Thirteen Swords of Taiyin", there is a sword "Blue Sea Tide and Moon Bright", which contains the magical power of "Taiyin Sword Qi". It is the most yin and soft, and it restrains the most yang and strong divine power, but the true king of Taiyin can turn the divine power into Similar to the moonlight of "Taiyin Sword Qi", the principle of yin and yang transformation is not difficult to say, it is nothing more than the yin and yang and yin that produces yin. However, it is difficult to do it, which makes Li Xuan easy to live. admire.

The "Thirteen Swords of Taiyin" are called Taiyin. However, after practicing to the extreme, the Yin-Yang must be born at the extreme and the Yin-Yang balance is achieved. Only in this way can the Taoist philosophy be in line with the concept. Although Li Xuandu entered the immortal realm, he still stayed at the level of Taiyin. In terms of perception alone, he was not much better than Wang Tianxiao and Shangguan Wan. He was even more distant from the original Earth Master, and he only relied on cultivation. It looks even more powerful for higher. At this time, the perception of the moonlight can allow Li Xuan to complete this part of the lack and go further.

No wonder Li Daoxu said that this place would be of great benefit, and that's true.