Taiping Inn

Li Xuan didn't know how long he had been immersed in Guanghan Palace. When he "returned to his senses", it was already noon in the world, and Qin Su stood in front of him.

It turned out that Qin Su came to look for Li Xuandu early in the morning and found that Li Xuandu was in a wrong state. Although his physique and aura were as normal, he seemed to be a person with a loss of soul and his soul was gone. Qin Su was shocked and did not dare to leave and stayed tightly in Li Xuandu. Only then did Li Xuan breathe a sigh of relief until he "returned to his senses".

After Li Xuandu "returned to his senses", his soul had not yet returned to his position completely. It was as if he had woken up from a big dream, and he was a little dazed, muttering like a dream: "I don't know what year it is tonight in the palace in the sky. I want to ride the wind and go back , I am afraid that the jade building and jade pagoda are so cold that it is so high. I dance and play with the clear shadows, it seems like I am in the world."

When Qin Su heard him suddenly chanting the song "Shuitu Songtou", he felt even more strange and asked softly: "Zifu, do you recognize who I am?"

Li Xuandu heard Qin Su's voice and disappeared in a daze. Finally, he completely "returned to his senses" and said, "Of course I recognize you, you are Su Su."

Qin Su gently patted her chest and said, "You scared me to death. What's wrong with you just now?"

Li Xuan did not answer immediately, looked inside and found that a faint white frost had formed on his body. It was thought that it was because of the cold moonlight that it was actually separated by tens of millions of people through the invisible ties between the soul and the body. Li Zhiyao acts on himself, and such supernatural powers are truly mysterious.

Li Xuandu dissolved Bai Shuang, and then replied: "Last night, by chance, I was actually traveling to the sky, visiting Zixiao Palace, and visiting Guanghan Palace at night, as if I was in a dream."

Qin Su was first surprised, then suddenly realized: "No wonder you asked 'when will the bright moon come?' and he actually traveled to the Moon Palace."

When he spoke, Qin Su couldn't help but show a look of yearning. This is also reasonable. Few people know about Taiyin Zhenjun, the real owner of Guanghan Palace, but Fairy Guanghan who lives in Guanghan Palace is very famous. For many women, the Moon Palace has many different meanings.

Li Xuan knew what Qin Su was going to ask, and said, "The Moon Palace is dead silent, with many osmanthus trees, but there are no divine generals who cut down the woods and the fairy holding the jade rabbit."

Seeing that Qin Su was a little confused, Li Xuan briefly told his experience and explained the third level of death of the gods in detail. Qin Su then understood the key and asked again: "You don't have the wonderful realm of the Nascent Soul, but you still Can you get into it?”

Li Xuandu said: "You can't enter it at will, but it depends on fate."

Qin Su frowned and said, "According to your words, the old man can also enter it, and the old man has entered the wonderful realm of the Nascent Soul, and he can enter and exit at will, but you still can't get closer."

Li Xuandu said, "It depends on the opportunity when you are wandering inside. Maybe I will find the Golden Liquid Great Return Pill next time, and it is unknown if I can reach the sky in one step."

Qin Su said helplessly: "You have taken all the good things in the world? I don't believe it."

Li Xuandu also knew that this kind of hope was slim, but he didn't take it seriously after saying it casually, so he naturally wouldn't refute Qin Su, just smiled.

But then again, regardless of Li Daoxu, just for Li Xuandu himself, the overnight gains are even more than the hard practice of many days. In the past, because of the inner demon, he practiced the "Thirteen Swords of Taiyin" in a twists and turns, not perfect, and the part of the "Taiyin Sword Formation" was obtained entirely by "Yinyang Immortal Clothes". As if Li Xuan had never practiced it at all . Although Li Xuan has the cultivation level of the immortal realm and the "Taiping Qingling Sutra" and can use it freely, he is still very far from the Earth Master Xu Wugui at that time.

In the past, Li Xuan practiced the "Thirteen Swords of Taiyin", and he had always had a problem. Just blindly extreme Yin would destroy the balance of Yin and Yang, and it was contrary to the Jindan Dao. Of course, he understood the principle of Yin and Yang generation, but understood that this principle was the same thing. How to do it specifically is another matter.

The bright moon transformed by the True Lord of Taiyin gave Li Xuan a little insight. Taiyin was originally light, and its light came from the sun. In a sense, this was not the yang generation of the yin at the yin at the yin at the yin at the yin at the yin at the yin at the yin at the yin at the yin at the yin at the yang at the yang at the yin at the yang at the yin at the yang at the yin at the yin at the yang at the slightest sense. In terms of the path of the divine path, of course, it is not that the divine power of the Taiyin True Lord comes from the Taiyang True Lord, but that the Taiyin True Lord transforms the divine power of the Supreme Yang into the moonlight of the Yin.

As for the True Lord of the Sun, there is no trace of it, and even the Divine Realm seems to have been completely destroyed, and the reason is related to Buddhism. Buddhism has a Buddha symbolizing the Great Sun, replacing the position of the True Lord of the Sun. The two sides compete for the power of incense and vows, just like an old farmer competing for water. One more family, one less family. Nowadays, people only know the Great Sun Tathagata but not the Sun. True Lord, plus Sunlight Bodhisattva, will compete for another point, and the prosperity of Buddhism will accelerate the demise of the Sun True Lord, and will even make the Sun True Lord completely forgotten. Now the Sun True Lord may have entered the third level of death, or may still be in the second level of death.

However, there is no Buddha in Buddhism that symbolizes the moon, and there is only one Moonlight Bodhisattva, which gives Taiyin True Lord a great breathing room and is still in the first state of death.

The Taiyin Zhenjun pretended to die and turned into a bright moon and hung high above Guanghan Palace. Li Xuan used this insight and finally understood how the Taiyin Zhenjun transformed Yin and Yang.

The power of incense comes from people, and is born of yang, so the divine power it transforms is the same, so the Buddha will manifest the great sun instead of the bright moon. From this point of view, the Taiyin path is the opposite.

The key is the "heart demon". The divine power symbolizes the sun. Those who practice this method symbolize the human world. Then the heart demon is Taiyin. The Taiyin moves around the human world, and then turns the light of the sun into moonlight and sprinkles it on the human world. That is to say, the heart Demon is the core of Yin and Yang transformation.

Li Xuandu's inner demon is incomplete. The inner demon that best fits the "Thirteen Swords of Taiyin" was removed by the Earth Master and is now in Shangguan Wan's body. The part that Li Xuandu later completed by himself involves the "Eternal Life Stone" and "Emperor Shitian", and was extensively modified by Li Xuandu. It has long deviated from the main purpose of the "Thirteen Swords of Taiyin" and has become an existence similar to an external incarnation or a prototype of the Nascent Soul. Of course, there is no danger of the inner demon backlash, and it is impossible to rely on its yin and yang conversion. Moreover, the inner demon path requires divine power to the end. The Earth Master could absorb divine power from the Qingyang Sect in the past. Where can Li Xuandu find the source of divine power now?

However, it is not entirely true to say that this road is completely blocked. Li Xuandu has already understood the principle, so he can seek alternatives. Since the inside is not working, he will start from the outside.

The other skills that Li Xuandu learned, whether it was the "Dragon and Tiger Sword Skills", "Taiping Qingling Sutra", or even the "Northern Dipper Thirty-Six Sword Skills" and "Southern Dipper Twenty-Eight Sword Skills", were all about the harmony of yin and yang. Based on this, they only lacked a method of extreme yang and extreme strength to neutralize the "Thirteen Swords of Taiyin".

Li Xuandu suddenly remembered the various methods used by the Earth Master in the Five Elements Cave Heaven, condensing the Dharma image of the Great Sun Tathagata, and the Buddha's palm was mighty, and he couldn't help but feel a sense of sudden enlightenment.

At the beginning, the Great Heavenly Master and the Earth Master both condensed their incarnations, but the Great Heavenly Master relied on treasures and immortal objects, while the Earth Master relied on divine power. When the Earth Master refined "Emperor Shitian" and injected all his divine power into "Emperor Shitian", it would inevitably cause an imbalance of yin and yang in the body, so the Earth Master specially practiced this method to reconcile yin and yang.

If Li Xuandu wanted to practice this kind of skills, he didn't have to spend time thinking about it, because it was in the collection of Jianxiu Mountain.

Li Xuandu remembered very clearly that the collection of books of the four Buddhist sects far exceeded that of the five Liaodong sects and the eight orthodox sects.

The Jingchan sect included "Vajra Indestructible Dharma", "Yijin Xisui Jinjing", "Zuowang Zen Gong", "Great Vajra Fist", "Vajra Body", "Prajna Gong", "Ten Thousand Buddha Palm", "Thousand Buddha Palm", and "Buddha Dharma Appearance Manifestation Dharma".

The Cihang sect only had a fragment of the "Sword Volume" of the "Cihang Pudu Sword Canon".

The Vajra sect included "Great Treasure Bottle Seal", "Great Hand Seal", "Great Treasure Bottle Body", "Vajra Dharma Body", "Great Power Subduing Demon Fist", and "Subduing Demon Robe Gong", but lacked "Vajra Divine Power", "Vajra Great Power", "Mountain Moving Power", and "Zunsheng Treasure Bottle Seal".

Finally, the Shingon sect included "Great Joy Zen", "Giving Fearless Seal", "Valentine Tathagata Dharma Appearance Manifestation Dharma", "Acala Vidyaraja Manifestation Dharma", and "Great Dark Heaven Dharma Appearance Manifestation Dharma".

In addition, Li Xuandu himself also learned a Taoist method of Zhiyang Gong "Taishang Dan Jing".

With the precedent of the geomancer, Li Xuandu will not make any mistakes if he practices in this way. Moreover, with the help of the "Taiping Qingling Sutra", he will surely make rapid progress and even be comparable to Xu Wugui who has not yet passed the heavenly tribulation.

As for why Li Xuandu did not consider bringing "Emperor Shitian" to the Imperial Capital, it is because the divine power of "Emperor Shitian" is like water without a source and a tree without a root. Without the Qingyang Sect as a supplement, every bit of it will be used less and less. When it is exhausted, "Emperor Shitian" will not collapse like a god, but his power will be greatly reduced.

In the battle of the Great Immortal Mansion, "Emperor Shitian" fought against Song Zheng and had suffered great losses. Now he may not be able to withstand a few swords from Li Daoxu. It is better to use "Emperor Shitian" as a retreat. Even if Li Xuandu loses, there is still "Emperor Shitian" sitting in Jianxiu Mountain. Whether it is the Confucianists or others, they dare not launch a large-scale counterattack.

Under this circumstance, with Qin Qing's care, Qin Su can easily inherit the various forces left by Li Xuandu. Although it is inevitable that people's hearts are floating and even torn apart, the most core part of the inn will not perish.

This is Li Xuandu's worst plan. As the saying goes, before considering victory, consider defeat first. Li Xuandu's fate is no longer his own. After I die, I don't care about the floods. This is what Li Xuandu doesn't want.

Thinking of this, Li Xuandu roughly told Qin Su about his idea of ​​practicing a pure Yang technique, and asked Qin Su to take charge of the Qizhou Guild Hall on his behalf, and then his body turned into Yin Fire and disappeared, returning to Jingling, passing through Yaoyue Cave Heaven, and went to Longmen Mansion Beimang Mountain in Zhongzhou, and finally returned to Jianxiu Mountain silently.

No one in Jianxiu Mountain knew that Li Xuandu was back, and Li Xuandu had no intention of alarming others. He went directly to Tibet to find out the method of Dainichi Tathagata.

This time, he will follow the old path of the Earth Master and practice the Dharma of Vairocana Tathagata inherited from Vairocana Tathagata in order to reconcile the "Thirteen Swords of Taiyin" inherited from Taiyin Zhenjun, in order to make a further step forward.