The Great Doorway of Daoism

Chapter 298: I want to be quiet

After working hard for a few years, Hua Lan Ting and the others finally waited to go out again.

One of the reasons is that the temple built by the deceased old friends of the five generations of ancestors in the Southern Huayan God Realm coincides with the establishment of the 3000-year ceremony. Invitations are widely distributed, and there are invitations to watch the ceremony in front of the Vientiane Gate.

The second reason is that Zizai Vientiane Gate deliberately seeks a chance for the cat demon to regain the lost fifth life.

The cat demon rescued Song Feifei and protected the disciples of the Wanxiangmen. After becoming the guest elder of Dongmingfeng, the two "moose demon" and Feng Huolun "singed together", and they complemented each other, and they have contributed to the Zongmen in the field of research and R&D over the past few years. In many cases, the master of Lingyan Pavilion of Qixia Temple once said that he could find a way to live a long life for the cat demon, and he should have this line for both reason and emotion.

As a result, the Vientiane Freedom Gate sent a group of people headed by the elder Chen Lv'an of the Presbyterian Church, including Yun Yiqi, the master of Tianji Peak Zhangfeng, Feng Huolun, master of Dongmingfeng Cave, Mu Huanyan, director of the construction department, and Taoist priests of Kaiyang Peak. View the ceremony group.

Other members of the ritual group include Hua Lanting, Lin Xianjing, Yi Liunian, Zhuge Yun, Feng Qingjun, Song Feifei, Wen Yin, Zhang Hanyun, as well as Hua Lanting’s senior brother Shu Luntai and worshiping at the door of Feng Huolun The younger sister Xi Rujian, as well as the cat demon, the child mouse and the spirit ape.

Reappearing in the dream of writing flowers in the mountain, and coincided with the spring blossoming day, all the disciples were excited.

Chen Lv'an, Yun Yiqi, and Yi Qu had other things to do. They had already left first. They had arranged to meet on the island transiting at sea on the way. Only Feng Huolun and Mu Huanhuan were with them. Although the two of them are elders, they are both elders and children's unruly temperaments. They have no control over them, and they are more at ease. They have to pass through multiple teleportation formations all the way to reach the Southern Chinese Language God Realm.

The Southern Chinese Language God Realm is a remote and mysterious continent for everyone.

The Southern Chinese Language God Realm was called the Southern Chinese Language God Realm a long time ago, and it was mainly composed of magic repairs.

In the ancient Taoist philosophy, Taoism has no distinction between good and evil, but the path and method of cultivation are different.

The word demon, itself evolved from the word "grind," is the meaning of tempering, and at the same time it has the meaning of cultivating immortals to kill the demons of the heart.

Immortals have immortals, demons have demon gods, and immortals and demons are of the same origin. For example, in the immortal system of Taoism, the demon is the fairy **** who manages the netherworld, and there is no difference between good and evil.

The magic repair of Huayan Demon Realm was the same in the early days, but it changed later.

Taoism cultivates immortality, emphasizes the naturalness of Taoism, cultivates oneself, and achieves a level of detachment, while cultivation emphasizes unfetteredness, freedom, and freedom from one's desires. Some of them are too pursuit of freedom, blinded by the spirit of the heart, and contrary to orthodoxy. The way of cultivation has embarked on the path of killing and proving the way, and achieving self-interest by harming others.

Because this method is effective, more and more magic cultivation is turning to this way, and finally the magic cultivation on the Huayan continent has gradually become the cultivation of the evil and full of evil, and practice many barbarous and cruel cultivations that are not acceptable to the world. The law, under the spreading and exaggeration of the escaped orthodox monks and the people, the Huayan Demon Realm changed its flavor and became a purgatory on earth.

Later, one of the Buddhist monks on the Central Thick Earth Continent came to the Huayan Demon Realm in order to save the sentient beings in the Demon Realm and to save the evil demon cultivators. After an unknown number of tens of thousands of years of fighting, more and more Buddhist practitioners have come to reinforce them. Buddhism gradually established a foothold in the demon realm, and developed and expanded until it was able to fight against the demon cultivators.

At this stage, it is no longer appropriate to call it the Demon Domain, so the outside world is still using the domain name of the Southern Chinese Language God.

Today, the forces of Moxiu and Buddhism are intertwined, and they are still fighting endlessly.

Hearing all the disciples discussing the Huayan God Realm, Feng Huolun and Cat Monster, who had been arguing about something after they came out, stopped.

Feng Huolun said: "There is not such a strict division. Various types of monks have mixed good and bad. There are also some flashy, grandstanding, deceitful, and even Buddhism scum. For those who kill, the specific situation needs to be analyzed in detail."

His opening drew everyone's attention to the argument between the two.

Since Feng Huo Lun and the cat demon met a few years ago, the two have started an endless debate mode.

One of them is extensive and knowledgeable, and the other is specializing in the field of spirits and souls. At first, they were not convinced by anyone. They often fought fiercely over a problem. Later, they found that they all benefited from the argument. Fighting is no longer fighting. The habit of debating has been followed.

As the relationship between the two gets better and closer, the argument becomes more intense, but the way is changed. The two often exchange roles, not winning or losing, just to make the problem clearer. Many R&D achievements are here. A benign controversy.

At this moment, everyone listened, and the two of them were discussing whether research or Buddhism is closer to the truth.

Hearing that he was going to the Southern Chinese Language God Realm, this man, a demon researcher, suddenly became interested in Buddhism and Buddhism.

In the beginning, for a period of time before departure, the two focused on arguing about the superiority of the three schools of Buddhism, Taoism and Confucianism. The result was of course inconclusive. The two finally reached an agreement:

The three schools of Confucianism, Buddhism, and Taoism are all fundamental theories to settle down, each with its own strengths and its own realm.

For example, the "respect" of Confucianism, the "quietness" of Taoism, and the "purity" of Buddhism are all in the same supreme realm.

Like the Confucian who entered the world, respect is not only an attitude towards oneself, self-cultivation and improvement, but also an attitude towards others. The attitude towards doing things and the society is highly respected. The so-called "respect for things and respect for deacons", respect is not stealing, and only Only with the qualities of "filial piety, love, closeness, and benevolence" can we benefit ourselves and all living beings.

Taoism's tranquility, the energy of static health, the energy of static energy, the energy of static energy, the wisdom of static energy, the calm energy of peace of mind, the so-called "people can always be quiet, all the world will return."

It is also called "the heart is not moving"-there are contradictions in people's minds at any time, there are rational and perceptual struggles, civil wars, and only quietness can the Taishan collapse before the face does not change. Self-satisfaction, not smoke or tea, but fragrance.

Taoist practice picks up people, pays attention to oneself and the world, and emphasizes that all beings have their own ways.

Buddhism believes that everyone has Buddha nature.

The purity of Buddhism requires to give up emotions and desires and get rid of worries. Everyone knows some of the so-called great principles, but small emotions are often difficult to control. You must not be happy with things, not be sad for yourself, be free from obstructions, be free from fear, stay away from inverted dreams, and be strong when you don't have desires.

Not to mention whether what the two said is correct and accurate, but they all believe that the three have reached the same goal by different routes, and it is difficult to distinguish between high and low.

After leaving the mountain gate, the two argued along the way: whether the way forward for scientific development is Buddhism.

Yes, since Hua Lanting uttered the word "science" based on part of the content he saw and remembered in that peculiar crossing when he was listening to a debate, Feng Huolun and Mao Yao both regarded themselves as scientists. , I think the word science is in line with what they do in sub-subject research.

After the cat demon arrived, he first studied Taoism knowledge, and recently he studied Buddhism. He brainwashed himself very thoroughly. He has become a Buddhist fan and expressed his opinions first:

"First of all, you see. I am not belittling my own research. Science is definitely a good thing, but science is also limited. We can't classify everything we don't understand as superstition and ignorance, and call it pseudoscience."

"Science is not omnipotent. Traditional cultural doctrine has its own advantages, and science cannot replace it."

"What is science? In my opinion, science revolves around systematic research on the structure and behavior of the natural and material worlds through observation and experimentation. It is an intellectual and practical activity based on brain power."

"This is exactly what Buddhism is-the science conducted through the systematic study, experimentation and observation of the universe and all things in the world."

"The Buddha has long told us: time and space are relative, there is no creator, there are 84,000 lives in a drop of water, and so on."

"Unlike science, Buddhism's interest is mainly not in the emphasis on external things."

"Mature science has two pillars. One is experiment, which means discovering truth through scientific experiments, and the second is logical reasoning, which means using logical reasoning to obtain truth."

"To discover the truth through experiments requires a perfect and thoughtful experiment plan and repeatable. No matter who uses the same method, the same steps, and the same conditions, they should get exactly the same results."

"The effect of experiment is obvious, but the limitation is that everything related to subjective consciousness is excluded, and only objective things and objective laws are studied. This is not a problem in the early days, but in fact, subjective and objective are inseparable. "

"Science can carry out measurable, measurable, countable, and visible analysis of most things, but science can't explain the most powerful and uncertain things. UU reading www.uukanshu.com, such as the human mind and human nature, For example, the endless and vast universe, and Taoism and Buddhism have been exploring this mystery for a long time."

"Secondly, the logical reasoning of science itself depends on the human brain. Although the brain capacity and neural connections of humans and demons are much larger than those of other animals, we can invent tools and think about problems, but the human brain is limited. Taoist meditation and meditation The meditation of Buddhism is all conducive to improving the thinking ability of the human brain and improving wisdom. This has been proved by experiments."

"The problem is that science can only rely on repeated training and practice to make people smarter, while the meditation of Buddhism and Taoism and Taoist meditation have a set of long-formed systematic methods, which are more clever and effective."

"Experiments have proved that after a person enters a state of deep meditation and meditation, the brain can enter a state of high order and minimal resistance, the mind runs smoothly, the stream of consciousness is extremely powerful, and it can perceive the subtle world that ordinary people cannot obtain."

"We ordinary people can understand the three-dimensional world, but the four-dimensional, five-dimensional, and even higher-dimensional worlds are beyond our imagination. It is impossible to say that the Tao is unknown, but Buddhas and Bodhisattvas can."

"Actually, I doubt very much that Buddhist scriptures were written and translated thousands of years ago. If the Buddhist disciples write them now, they can definitely use scientific language and data to analyze and teach us."

"For example, Teacher Feng Huolun and I are studying and approaching a core concept of Buddhism, which is Alaya Consciousness."

The cat demon will continue to speak, Yi Liunian clutched his head and exclaimed: "What knowledge? You'll wait a while, I'm a little messy, I want to be quiet."

The cat demon was immersed in the realm of endless talk. After being interrupted, he asked: "Who is Jingjing? Aha, you are really a Daoist disciple. Daoist asks for silence. Quiet is good."

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