The Legend Of Shen Gongbao

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Outside Hangu Pass, the Taishang Dharma body sat cross-legged in the void, and a mysterious and compassionate meaning slowly escaped from his body.

Seven days later, Taishang opened his eyes, the heavens and the world were shaking, the heavens and the earth were turbulent, the sky was falling into the ground and the golden lotus, whether it was a human race or a monster race, all the luck was like a torrent of river water. , Converging towards the Supreme, a magnificent sound of heaven instantly permeated the world, supremely shocked, and sentient beings shocked.

"Today I open the path of Buddhism and save all destined sentient beings. Anyone who recites Amitabha Buddha silently can cultivate immeasurable life, reincarnate, and be blessed by Buddhism. Today I have established a great source for all beings to learn from."

The three thousand blue silks of the Supreme Beings gradually fall off, but they are ignored. The loud sound in the mouth shakes the heavens, and the heavens of the great world are falling into the ground with golden lotus. Countless sentient beings are blessed by the Supreme Beings, resulting in cause and effect.

Without giving all the supreme powers time to react, they heard the immeasurable heavenly sound directly pouring into the hearts of all beings before they figured out what was going on.

"Today, I have issued the forty-eight great great source, and all the heavens and sentient beings share the lesson:

The first wish: Suppose that when I become a Buddha, there are still three evils of hell, hungry ghosts, and beasts in our soil, and I will not take supreme enlightenment (the Buddha's fruition).

The second wish: Suppose that when I become a Buddha, the heavens and people in our country will still fall into those who experience the three evil ways after their life ends, and I will not take supreme enlightenment.

The third wish: Suppose that when I become a Buddha, not all the heavens and people in our country have the golden body, then I will not have the supreme enlightenment.

Fourth wish: Suppose that when I become a Buddha, the heavens and people in our country have different appearances and colors, and those with differences in beauty and ugliness, I will not take supreme enlightenment.

Fifth wish: Suppose that when I become a Buddha, the heavens and people in our country cannot know the cause and fate of the world, and the lowest one can not even know the tens of billions of things that have been caused by him. I That is not to take the supreme enlightenment.

Sixth Vow: Suppose that when I become a Buddha, the heavens and people in our country cannot obtain the power of the heavenly eyes, and the lowest one cannot even see the tens of billions of people in the world of the Buddhas. I will not take it. Supreme enlightenment.

Seventh Vow: Suppose that when I become a Buddha, the heavens and people in our country will not be able to hear the heavens, and the lowest one will not even be able to hear the tens of billions of sounds spoken by the Buddhas of Nayuta. Holder, I will not take supreme enlightenment.

The eighth wish: Suppose that when I become a Buddha, the heavens and people in our country cannot know what others want, and the lowest one cannot even know the tens of billions of minds of the world of Buddhas, I am Do not take supreme enlightenment.

The Ninth Vow: Suppose that when I can become a Buddha, the heavens and people in our country shall not be able to reach without hindrance. In one thought, the lowest one cannot surpass the tens of billions of Buddhas who come and go, I That is not to take the supreme enlightenment.

Tenth Vow: If I can become a Buddha, if the heavens and people in our country still have delusions, craving and attachment to those who are in the body, I will not take supreme enlightenment.

The eleventh wish: Suppose that when I become a Buddha, the heavens and people in our country will not be able to gather right and samādhi from the path of Buddhism, and will never retreat. Enlightenment.

The twelfth wish: Suppose that when I become a Buddha, there is a limited amount of light that can be emitted, at least or not to illuminate the tens of billions of Buddhas in the world, and I will not achieve supreme enlightenment.

The thirteenth wish: Suppose that when I become a Buddha, there is a limit to the length of life, at least or even less than tens of billions of lifespans, I will not achieve supreme enlightenment.

The fourteenth wish: Suppose that when I become a Buddha, if there is a way to count the number of people in our country, and even three thousand people in the world, all of them will achieve the sacred fruit of predestination, and count them in the same way. If I can ascertain the number of people who are heard in our country, I will not take supreme enlightenment.

The fifteenth wish: Suppose that when I become a Buddha, the life of the heavens and people in our country is unlimited, except for those who live as long as they want according to their original aspirations. If there is no such thing as an immeasurable lifespan, wishful and free, I will not take supreme enlightenment.

Sixteenth wish: Suppose that when I become a Buddha, if the heavens, people, and even some people in our country hear bad name language, I will not take supreme enlightenment.

Seventeenth wish: Suppose that when I become a Buddha, there are countless Buddhas in the ten directions. If I do not agree and praise those who praise my name, I will not take supreme enlightenment.

The eighteenth wish: Suppose that when I become a Buddha, all sentient beings in the ten directions will be sincere and deeply believe in wish and joy, and desire to regenerate our country (the world of bliss), and even ten thoughts. If one does not live, I will not take supreme integrity. Jue, except for those who violate the five-backed felony and slander the law.

The Nineteenth Vow: Suppose that when I become a Buddha, all sentient beings in the ten directions will develop Bodhicitta, practice all kinds of good karma, and sincerely make a sincere wish to live in our country. When I die, if I (Amitabha) does not Purify the sea with the great bodhisattvas, and surround the one that appears before him, so I will not take supreme enlightenment.

The twentieth wish: Suppose that when I become a Buddha, all sentient beings in the ten directions, who hear my name, concentrate on my pure land, plant all the roots of merit, and make a sincere wish to rebirth in our country, if If you don't want to achieve everything you want, I won't get supreme enlightenment.

The twenty-first wish: Suppose that when I become a Buddha, all the heavens and people in our country will not all achieve the thirty-two kinds of Buddha-like appearances, I will not take the supreme enlightenment.

Twenty-second Vow: Suppose that when I become a Buddha, all the Bodhisattvas in the other kingdoms of Buddhas, if those who are born in my pure land, will eventually reach the realm of enlightenment bodhisattvas that will fill the Buddha's position for life. Except for those who are free to teach sentient beings according to his original aspirations. All those who are reborn in our country can wear the armor of great vows for the benefit of all beings, gather and accumulate merit, and save all beings. Freely roam the world of Buddhas, practice bodhisattva walks, and support Buddhas in ten directions. Enlighten the infinite number of sentient beings in the sands of the Ganges, so that all sentient beings can live in the true Buddha path of the supreme enlightenment. It is beyond the ordinary ways of practicing in the various places, and now I can practice the vast and boundless virtues of Samantabhadra Bodhisattva. If I can’t do this, I will not take supreme enlightenment. Twenty-third Vow: Suppose that when I become a Buddha, all the bodhisattvas in the soil of our country, relying on the power of the Buddha’s power, can provide for the Buddhas in the ten directions, in a short meal, if you can’t reach countless times I don’t take the supreme enlightenment of those who are in the world of the Buddhas of infinite hundreds of billions.

Twenty-fourth wish: Suppose that when I become a Buddha, all bodhisattvas in the soil of our country will be able to make offerings before the Buddhas, revealing his good roots of merit. All the treasures and tools that he wishes to offer to the Buddhas in the ten directions, if I cannot satisfy them as I wish, I will not take supreme enlightenment.

Twenty-fifth wish: Suppose that when I become a Buddha, if all the bodhisattvas in our country cannot speak to all the Buddhas who are immeasurable and wise, I will not attain supreme enlightenment.

Twenty-sixth Vow: Suppose that when I become a Buddha, all bodhisattvas in the soil of our country cannot have the strong physical body of the vajra warrior, then I will not have supreme enlightenment.

"".

The ambition is over, the heavens are silent, the world seems to be still for an instant, the heavens are silent, and everything in the world seems to be immersed in these forty-eight broad ambitions, unable to extricate themselves for a long time.

It has to be said that if all the scholars who are capable of bewitching people's hearts will be willing to bow down, the Buddhist school has compiled a blueprint for the pure land, the beauty of the future rebirth, but you have no way to verify it. Since there is no way to verify, then this is a one that will never be possible. Cracked scam~www.wuxiaspot.com~ As Yu Duxiu finished chanting, she saw her three thousand green silks fall off and turned into a bald head with no hair on it. The whole body of Taoist robe instantly turned into a robe, heaven and earth The intertwined rhyme of the intercourse, falling on this robes, turned into a treasure in an instant.

At the same time, the congenital hibiscus tree turned into a branch and was held in the hand by the Supreme Dharma Body.

"From today onwards, this seat will be quoted by the name: Amitabha."

With this sentence and the fall, the heavens and the worlds instantly swept up a violent storm, and an unprecedented storm in the great world instantly sprang up in the heavens and the worlds, swept away, and countless sentient beings were instantly awakened and showed their faces. The color of shock.

(Ahem, this time it’s really water, two thousand words, it’s really big tomorrow). (To be continued.)

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. The high-speed first release of the latest chapter of Shen Gongbao’s inheritance, this chapter is the first thousand and eighteenth chapter Taishanghua Buddha, forty-eight great ambitions (make up the number of words, do not read this chapter), the address is, if you think this chapter is not bad, please Don't forget to recommend it to your friends in your QQ group and Weibo!