The Way of the Immortal Master

These incomparably precious cultivation information can cultivate true immortals and serve as the foundation of a true immortal sect.

With so much practice information, Meng Zhang needs to spend a lot of time to sort it out slowly and understand it slowly.

The Dharma door that condenses the Dharma of heaven and earth, no matter which sect it is in, is a secret that is not passed on.

In addition to the common methods, there are also unique methods for various cultivation methods.

A set of cultivation methods, if one can practice all the way to the realm of a true immortal, will generally contain a special method that condenses the dharma of the heavens and the earth.

Meng Zhang inherited from the heyday of the Taiyi sect, "The Change of Yin and Yang of Heaven and Earth", which is the main practice method, is actually not complete.

The content in it reaches the initial stage of returning to the void, and there is no subsequent content.

And now among the cultivation information that Meng Zhang has obtained, there is the complete "Yin and Yang Transformation of Heaven and Earth", which is enough for him to practice all the way to the perfection of a true immortal.

In addition to "The Change of Yin and Yang in the Heaven and Earth", there are several sets of cultivation methods passed down from the Taiyi sect, all of which can be practiced all the way to the realm of true immortals.

The universal method of condensing the dharma of heaven and earth can be applied to monks who practice different skills, but the success rate, the condensed dharma of heaven and earth will be equal in the future, which may not be very ideal.

It is also a unique method among each practice method, which is most suitable for cultivators.

Concentrating the dharma of heaven and earth is not guaranteed to be successful.

The condensed phenomena of heaven and earth are even more different.

Different heaven and earth laws not only have different powers, but also provide different assistance when they attack the realm of true immortals in the future.

For Meng Zhang, of course, it is best to practice according to the method of "The Change of Yin and Yang in Heaven and Earth".

Among the information provided by the afterimage, apart from the high-level exercises from the Taiyi Golden Immortal, there is also a very important piece of information.

The training information passed on by the Taiyi Golden Immortal to the founder of the Taiyi Gate is enough to allow qualified and qualified monks to cultivate to the realm of true immortals.

Of course, the Realm of Immortals is not the end of the road of cultivation.

If you want to get information about the cultivation of the true immortal, you must find a way to contact the Taiyi Golden Immortal.

Taiyi Golden Immortal left behind a secret method, which can penetrate the vast universe and communicate with him who was suppressed.

Of course, since the Taiyi Golden Immortal was sealed by other Golden Immortals, even if he used this secret technique, he might not be able to contact him.

Back then, the Patriarch Shoushan paid a huge price, spared no expense of his life, and used the secret technique, but he never got any response from the Taiyi Golden Immortal.

On this issue, Meng Zhang has some other ideas.

Maybe it's not that the Taiyi Golden Immortal didn't respond, it's just that the way of responding was a little special.

Thinking of his inexplicable transmigrating to this world, becoming the head of the Taiyi Sect, and growing up to where he is today step by step, Meng Zhang felt that there must be a big secret behind it.

Perhaps, all of this has something to do with the Taiyi Golden Immortal.

I was able to travel through time, and I was able to achieve today's achievements, it is very likely that the Taiyi Golden Immortal contributed to it.

Although these are only Meng Zhang's guesses, they are not groundless speculations.

As for whether the Taiyi Golden Immortal has the power that Meng Zhang imagined, it is impossible to be sure at Meng Zhang's current level.

In a word, the cultivation information transmitted by Taiyi Golden Immortal has reached the realm of true immortality.

As for obtaining the next step of cultivation information and reaching the level after the true immortal, it is far from enough to simply recognize the concept of Taiyi Golden Immortal.

Meng Zhang must personally practice this concept and make certain achievements.

After that, he was able to use the secret method to communicate with the Taiyi Golden Immortal to gain the approval of the Taiyi Golden Immortal.

It is impossible to practice the idea of ​​Taiyi Golden Immortal in Junchen Realm.

Meng Zhang is still very far away from the Realm of Immortal Realm, and there is still enough time to think about how to deal with this problem in the future, so there is no need to be embarrassed now.

The afterimage left by the old ancestor who guarded the mountain disappeared, but all his inheritance has been entrusted to Meng Zhang, the successor.

In addition to these useful information, Patriarch Shoushan also left some other things.

First of all, the place where Meng Zhang is now is located in a cave or something.

Strictly speaking, this celestial magic weapon is not complete, it can only be regarded as the embryonic form of the celestial magic weapon.

In its heyday, Taiyi Sect had three Void Returning Ancestors, especially the Shoushan Ancestor was lucky, had many chances and obtained some precious treasures.

This magical treasure of the cave is called the Qiankun Pillar.

It looks like a cyan wooden pillar on the outside, but inside it is a complete small world, and even has a somewhat rudimentary shape.

Before Meng Zhang left Junchen Realm, he commanded Zongmen to build a blessed land as a refuge for Zongmen monks in the future.

Dongtian can be understood as an advanced form of blessed land, possessing more magical abilities than blessed land.

Generally speaking, only immortals have the ability to build caves.

If you want to refine the magic weapon of the cave, you need the best among the immortals to do it.

The Patriarch Shoushan was able to obtain the magic weapon of the cave, the Qiankun Pillar, because he did not know how many lifetimes of blessings he had accumulated.

Of course, with his cultivation in the early stage of returning to the void, he is unable to refine this magic weapon. It can only rely on trickery to exert some power.

After he fled to this void, he released the Qiankun Pillar, hid in it, and then used the ability of the Qiankun Pillar to let it walk continuously in the space gap between the positive space and the anti-space, so as to avoid the chasing soldiers of Guantian Pavilion.

It's a pity that with the cultivation of the ancestor of Shoushan, he could barely release the Qiankun Pillar, but he didn't have the ability to put it away.

A magical treasure like the Qiankun Pillar can easily travel through the void, freely traveling between the positive space and the anti-space.

If he had enough cultivation to control the Qiankun Pillar and exert most of its power, he would have been out of trouble a long time ago, and there was no need to be trapped here all the time.

In the message he left to Meng Zhang, there is a method on how to collect and refine the Qiankun Pillar.

If Meng Zhang has enough cultivation in the future, he can put away this magic weapon.

Although there is only one prototype of the cave in the Qiankun Pillar, it far exceeds the blessed land currently owned by the Taiyi Gate in every aspect.

As long as Meng Zhang can control this magic weapon, even if a catastrophe breaks out in Junchen Realm and the whole world is destroyed in the future, Taiyimen disciples can hide in the Qiankun Pillar.

Compared with ordinary void battleships, Qiankun Pillar is countless times better.

Meng Zhang only needs to sacrifice the Qiankun Pillar, and he can wander in the void very conveniently.

Inside the Qiankun Pillar, there is a prototype of a cave, with a very vast space.

It is more than enough to accommodate all the Taiyi sect monks.

The reason why it is said to be the embryonic form of the cave is that the inner rules of heaven and earth are not perfect. In terms of aura concentration and other aspects, there is still a big gap from the real cave.

A real cave can continuously absorb vitality from the void and transform it into aura within the cave.

Qiankunzhu's ability in this area still has a lot of flaws.