The Way of the Immortal Master

A complete cave can be used to support real immortals to practice in it.

It is even easier to support ordinary monks.

As for the embryonic form of the cave in front of him, it is very difficult to make offerings to Void Returning Powers.

The Qiankun Pillar has been placed in the void for many years, and it seems that it has absorbed and transformed a lot of spiritual energy.

But in Meng Zhang's eyes, it was difficult to meet his spiritual needs.

After knowing the information about the Qiankun Pillar, Meng Zhang didn't even bother to clean up the relics of the ancestor who guarded the mountain, so he was busy controlling this magic weapon.

Even with the method left by the ancestor of Shoushan, Meng Zhang groped for a long time before he managed to master some methods of using it.

When it comes to completely controlling this magic weapon and being able to completely envoy it, that is by no means what the current Meng Zhang can do.

Within this embryonic cave, there are many cultivation resources left by the ancestors who guard the mountain.

These cultivation resources are enough for the rise of an ordinary sect.

However, there are still some deficiencies in the high-level resources required by the Void Returning Power.

After all, among the three ancestors of returning to the void in Taiyi sect, the ancestor of guarding the mountain with the highest cultivation level is only comparable to Meng Zhang's current cultivation base, which is the perfect cultivation base in the early stage of returning to the void.

Perhaps, if there is no plot by Guantian Pavilion and enough time is given to the Patriarch Shoushan, he can also advance to the middle stage of returning to the void and cultivate the law of heaven and earth.

It's a pity that even the Patriarch Shoushan was the number one genius of the Taiyi Sect in its heyday. However, due to bad luck, the road of practice still failed to reach the end.

Meng Zhang is very aware of his current situation.

He faced the same problem as the Patriarch Shoushan. After leaving the prototype of the cave in the Qiankun Pillar, he would inevitably appear in that void.

Although when Meng Zhang came in, he used the strategy of driving tigers and wolfs away and temporarily expelled the monks in Guantian Pavilion.

But he has been in there for so long, and when he went out, he really couldn't guarantee whether the other party had returned to that void.

If the cultivator of Guantian Pavilion is still waiting outside, if he goes out like this, isn't he throwing himself into a trap and being caught by the enemy?

With Meng Zhang's current strength, even if he can't fight against one or two monks who are in the early stage of returning to the void, he can still escape.

But this is not the worst case.

If the indigenous gods of Shenchang Realm also discovered the specialness of that void, it would be a real disaster.

Maybe Meng Zhang left here, and after going out, what he faced was not one or two Guantian Pavilion monks, but a large group of descendants of Shenchang Realm, and even powerful indigenous gods.

At that time, even if Meng Zhang wants to escape here again, he may not be able to do so.

After thinking about it, Meng Zhang felt that the best way was to stay here, and it would be better to go out only after he cultivated the Dharma of the heavens and the earth.

Originally, after Meng Zhang got the method of cultivating the dharma of heaven and earth, he already felt a little impatient and wanted to practice immediately.

Once he has cultivated the Dharma of Heaven and Earth, and in the middle stage of returning to the void, his cultivation base will have an essential improvement.

At that time, not only will he have stronger combat power, but he will be able to deal with ordinary indigenous gods.

Moreover, the degree of control over the Qiankun Pillar must be deeper, and it may be able to exert more magical effects of this magic weapon.

As soon as he thought of this, Meng Zhang made up his mind and immediately started to retreat and practice. If he didn't advance to the middle stage of returning to the void, he would never leave the customs.

Anyway, Meng Zhang is not in a hurry, and he doesn't mind letting the watchers outside continue to wait.

As for the Taiyi Sect that he cares about, he has been away from the sect for so many years, and it is not a big deal to go back hundreds of years late.

In this prototype of the cave, there is a vast space, and there are no living beings in it.

Meng Zhang chose a place that was pleasing to the eye, and began to practice.

First of all, he began to slowly sort out all the newly acquired information on practice.

Among them, in addition to various cultivation methods, there are also some cultivation experiences and the like, which point out many key points of cultivation.

These practice experiences are obviously not from one person, but a collection of practice experiences of many monks.

Judging from the tone of the monks who left the records, there are many real immortals among them.

It took Meng Zhang more than two years just to sort out the information.

That's it, it's just a preliminary arrangement.

If you want to organize in more detail, you need to wait for the time when you are free in the future.

He sorted out some information that is helpful for his current breakthrough cultivation level, read it carefully, and earnestly comprehended it.

"Heaven and Earth Yin-Yang Changes" is a major practice method, he used to only have the part before the early stage of returning to the void.

Now, he repeatedly recites and studies the subsequent parts of this exercise, and constantly comprehends the main points everywhere.

It took Meng Zhang nearly five years to complete the theoretical preparations and thoroughly mastered the method of condensing the Dharma of heaven and earth.

Then, he began to practice according to the Dharma, and concentrated his efforts to gather the Dharma of the heavens and the earth.

Meng Zhang's previous cultivation has already reached the completion of the initial stage of returning to the void. It's just that there is a lack of methods to condense the dharma of heaven and earth, so it has been unable to enter the next step.

When he was in the gray earth world, he had been tempered in the origin of the heaven and earth in the gray earth world, and he had perfected his cultivation base, and his foundation was extremely solid.

On the way back from the alien star area to the ascending star area, he didn't have much time for cultivation, but he still kept improving his cultivation and consolidating his foundation.

The study and comprehension of Taoist scriptures and Taoist scriptures allowed him to further understand his own path.

Now, he has obtained the method of condensing the dharma of heaven and earth, making up for what Meng Zhang lacked.

His next practice will be natural, and it will be a matter of course.

The phenomena of heaven and earth condensed by the power of returning to the void are often related to the cultivation method and the main path of heaven and earth that one comprehends.

These phenomena of heaven and earth are full of strange things, each with its own magic.

Some of the laws of heaven and earth are natural phenomena such as wind, snow, thunder and lightning; some are fierce beasts, spirit beasts and even mythical beasts in various legends;

In a word, there are so many kinds of phenomena of heaven and earth condensed by the power of returning to the void, it is difficult to count them all.

Even monks from the same sect, practicing the same technique, and comprehending the same heaven and earth avenue, will have certain differences in the final condensed heaven and earth dharma.

Of course, there is a difference between different heaven and earth dharmas.

The Tianlei Shangzun that Meng Zhang knew was so powerful and invincible. A large part of the reason is because the Heavenly Thunder Dharma Aspect he condensed can give full play to the power of the Heavenly Thunder Dao, not to mention, it also has extremely terrifying power.

Not long after Meng Zhang retreated, the spiritual energy stored and accumulated for many years in the prototype of the cave was rapidly consumed.

The speed at which the embryonic form of the cave transformed the aura couldn't keep up with his terrifying consumption speed.

Fortunately, Meng Zhang has a lot of cultivation resources.

The harvest in the four-pointed star area is huge, and the consumption on the road is far less than expected.

After realizing that the aura in the embryonic form of the cave was far from enough for him to complete the condensing of the heaven and earth dharma, Meng Zhang began to consume Yuqing's ingenuity non-stop.

Thanks to my old friend EricWSC, a literati, who took off for a reward.