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On September 2, Ouyang Yu returned to Shanhaicheng.

In the following week, several dynasties were born around the world, including the steel dynasty in the British region, the Romanov dynasty in the Russian region, and the Indian Empire, the Persian Empire and the Arab Empire.

Although the latter three are called empire, the rank is still dynasty, but the name is different.

This matter is expected, so Ouyang Yi did not pay much attention to it. Only when the steel dynasty dynasty was established, the Atlantic Fleet Marine Admiral Alvaro was arranged to congratulate.

In the next period of time, I fear that there will be more dynasties, and the global map will usher in a big split, and the situation will become more and more invented.

If it is not expected by Ouyang Yu, in addition to Da Xia, the dynasty that can stand in the wilderness and not fall is not the hand of silver, but the dark chess of the school, and few third parties exist.

This is not good news for the big summer.

"I don't want to wait!"

Ouyang is looking forward to the South, and the fighting spirit is high.

............

September 9th, Southwest University Hall.

Just as the world is changing, the mountain sea city, which is the center of the world, seems to be a bit stunned and calmly begins a new day.

The Zhengming Building in the southwest corner of the Southwest University Hall is somewhat unusual.

Within the main hall, Confucius, Laozi, Mozi, Han Feizi, Sun Wu, Guiguzi, Zou Yan, Keiko, Lu Buwei, Xu Xing, Zhang Zhongjing, Li Bai and Cao Xueqin and other school leaders sat in front.

Mencius, Xunzi, Zhuangzi, Liezi, Shangyu, Shenbie, Yezi, Yangzi, Gongsunlong, Zhang Yi, Tian Yi, Shen Zi, Yin Wen, Xunzi and Guan School were sitting in the middle.

Behind it are more than 500 hundred disciples, all of which are the backbone of the school.

Such a force can almost represent the mainstream of the entire Chinese civilization. When today, only the great summer can have this influence, and they can be brought together.

At about 9:00, Ouyang Yi appeared in the hall.

"See the king!"

Whether it is in the summer, or in the summer, or even the sons of hundreds of people who do not live in the summer, they all got up and bowed respectfully.

This is both a respect for the emperor of the wilderness and a respect for the orthodox Chinese.

Ouyang Yu did not have a sense of pride. After sitting down, he pressed his hands and gestured to sit down and said: "On the subject, you can be my teacher, please don't be cautious."

The voice just fell, and the look of Laozi and others was obviously slow.

Ouyang Yu’s humble attitude has won the favor of these masters, like Laozi and others. This time, he was invited to come, but he was looking at the faces of Jiang Shang and Confucius, but he was not really awe-inspiring.

"After you appear in the wilderness, combined with what you see and hear, you must have a new sentiment." When it comes to this, Ouyang Yan glanced at Confucius, who was sitting in the first place under the church, full of deep meaning.

It has been a long time since Confucius re-educated Confucian classics, and it must have been won.

Ouyang Yu went on to say: "Between the schools, through the exchange of debates, the theory of various factions has also been improved and improved. This is the blessing of China."

Having said that, hundreds of philosophers still do not understand.

"Xia Wang invited me to come, what is the intention, please also make it clear." Lu Buwei said.

Because it is not reusable by Daxia, Lv Buwei is very uncomfortable. This time, he was invited to come, not really climbing the big summer, but holding the heart of watching the fun.

Seeing this, Ouyang Yu smiled and finally said the purpose. "This king is thinking, there are hundreds of families, each has its own strengths, and each has its own specialization. If it is said that a certain faction can represent the orthodoxy of Huaxia thought, who is afraid? I am not convinced, and no one can convince anyone. In the case of Daxia, I don’t want to be a true one, but exclude other schools."

When I heard this, many people in the room were shaking.

Most of them lived in the Spring and Autumn Period and the Warring States period. They did not really experience the book of the Emperor Qin Shihuang's burning books, nor did they experience the "unique Confucianism" that lasted for thousands of years.

After the hundreds of families have appeared in the wilderness, this information has been constantly coming to them, which has also caused the Confucian phenomenon to be rejected by the rest of the factions.

At the moment, Ouyang Yu, the most powerful emperor in the wilderness, suddenly mentions this matter. What is the intention?

Can it be said that a new **** era is coming?

This is not impossible. In the history of history, no dynasty can really tolerate a hundred homes in one place, thus causing chaos in the inner thoughts of the dynasty.

This is a great disaster for the rule of the dynasty.

However, Lv Buwei, who is sitting under the church, is very excited and even faint.

Ouyang Shuo said: "The times are changing, and the mind is also innovating. The king respects the coexistence of the 100 schools in the big summer, and does not mean that the big summer does not require a unified ideology."

Confucius, Mozi and others listened and nodded.

Ouyang Yu did not be aggressive, but only objectively explained the actual needs of the big summer. Da Xia provides an open and inclusive academic environment for the philanthropists, and hundreds of families must also worry about the big summer.

The world is the causal cycle.

"The king's meaning is that he hopes that the 100 schools will come together for a great cooperation. While maintaining the independence of each family, they will gather the essence of each thought and combine them to form a set of rules that are suitable for both wilderness and dynasty. Governing all aspects of the ideology, thinking that the benchmark is to be orthodox."

"嘶~~~"

Everyone in the room did not feel a cold breath, shocked by the ambition of Xia Wang.

Ouyang Yu's idea is not a fantasy. Although the Han Dynasty only respected Confucianism, in fact, the officially adopted "Tongjing", based on Confucianism as the main body, has secretly combined the essence of 100.

There is a precedent for this matter. Why can't it be done?

Confucius first stood up and said, "When the idea of ​​Wang Shangzhi is reached, it will benefit the people of the world. Zhongni is not talented. I hope that Confucianism will participate in it and make a contribution~www.wuxiaspot.com~Europe Yangshuo saw this, got up, and solemnly returned a ceremony: "Master Ziyi! ”

The essence of the philosophers of the philosophers is the essence of the Chinese civilization. Ouyang 朔 must base itself on the origin of China, revitalize the Chinese civilization, and promote it to the whole world, it must first complete the internal integration.

It is neither realistic nor necessary to let the various families become one.

A civilization without competition and no difference cannot exist in the long river of history.

Ouyang Yu’s approach is obviously very clever. He wants to integrate only the essence of 100 thoughts. It is a metaphysical thing, not a metaphysical entity.

This is also a big opportunity for the 100 schools.

While allowing more than one hundred coexistence, Da Xia did not include the 100 families in the dynasty orthodoxy, just like empty Baoshan, but it was not used.

Regardless of the family, the ultimate goal is to serve the dynasty. If it is not included in the orthodoxy, it will be useless. The idea put forward by Ouyang Yu is obviously to make up for this shortcoming.