Yu Sha

Latest website: At first, it was the best spiritual materials and some ancient treasures that Chu Weiyang could completely predict. Later, there were ancient Taoist books one after another, with pictures and texts, recording one after another. Or quite interesting, or at least a high-level ancient swordsmanship.

In the initial state of "sweeping goods", Chu Weiyang's eyes were filled with all sorts of auras as if they were just watching a horse fly.

From the true form catalog to the gifts from the sages, in fact, what is really worthy of Chu Weiyang's eyes at this moment is the ancient Taoist books.

This was truly an unexpected gain for Chu Weiyang.

Whether it is spiritual materials or rare treasures, Chu Weiyang can figure out how to use them just by looking at them. For Chu Weiyang who has read all kinds of things, these are completely unable to move Chu Weiyang's mood.

But only that Taoist book, what was recorded and passed down in it, was what really opened Chu Weiyang's eyes.

Although Chu Weiyang always felt that he was "consistently" using some of the more biased Yuanmen evil methods to practice swordsmanship, whether it was the Four Seasons Sword in the past or the twenty-four righteous sword seals that were later condensed Either way, it may be the prototype of the swordsmanship of the cycle of life and death that was finally sublimated in the storm.

Even considering the spiritual objects of the Jie Yun lineage that were already in Chu Weiyang's hands in the past, it is undeniable that no matter what Chu Weiyang's practice is, all his achievements in swordsmanship were founded in Qianyuan. The legal tradition of the Sword Sect lineage is inherited from above.

These supreme sutras, which are already excellent, have enabled Chu Weiyang to achieve the foundation of kendo today, but in fact, they are also too pure, which limits Chu Weiyang's vision of kendo.

But when it comes down to it, in this vast world, except for the Qianyuan Sword Sect, there are few schools that have the best swordsmanship inheritance in the world.

As for Lu Beihai?

If it was the true source, there would be no Taiyin lineage of Jianzong, and Lu Beihai would not still be so miserable under the care of the Xie family.

He could have become the second Chu Weiyang.

However, his foundation in swordsmanship is not enough to support him to have such a great momentum.

But things are different now.

It is worth mentioning that the Qianyuan Sword Sect has indeed been established for a long time, but compared to the Panwang Yuan Sect, the Danqing Yuan Sect, or the Five Elements Sect and Danhe River Valley, which are extremely ancient sects, it is actually Belongs to the "rising star".

Chu Weiyang does not have the exact classics to verify the specific era of the origin of a legal system, but the conclusion that can be drawn is that in the era when the Ancient Saint Sect was at its peak, the Qianyuan Sword Sect at that time might just be The inheritance state is extremely weak, or it may not have been passed down to the human world.

At that time, the general trend of swordsmanship was in Yuanmen.

And precisely because of this, when the sages of the sect set up this trial realm, all related to the trial of swordsmanship, Chu Weiyang could actually see the strong overbearing connotation of Yuanmen Taoism.

Moreover, when Chu Weiyang saw these swordsmanship inheritances, even if none of them directly pointed to the supreme series of scriptures, Chu Weiyang was able to see the ancient times from these comprehensive Taoist books. The framework and context of Yuanmen swordsmanship and kendo.

Tall buildings rise from the ground. This may be a more important foundational book than one or two supreme scriptures.

In the current situation where swordsmanship and swordsmanship are declining in the Yuanmen, nothing can teach Chu Weiyang to broaden his horizons like this book of swordsmanship.

Moreover, all of this must be attributed to Chu Weiyang's own swordsmanship.

All his cultivation methods originated from the "Four Seasons Sword". The four seasons change in an orderly manner. This is nothing, but the sword spirit of Jie Yun's lineage has been cultivated in the sword for a long time. In fact, it has a subtle influence. With Chu Weiyang's foundation in swordsmanship.

Chu Weiyang needs a truly profound foundation of swordsmanship from the level of Earthly Evil and Yin evil to "compete" with the influence brought by the swordsmanship spirit of Jieyun lineage in the past, so as to teach himself the sword intention of life and death. In the process of continuous cultivation, the balance of yin and yang can still be maintained.

Even, when necessary, these ancient Yuan Sect swordsmanship scriptures can be selectively "traded" with Lu Beihai, or in other words, with the Xie family of Tiantai Daocheng.

These are only useful supplements to himself, but if these scriptures fall into Lu Beihai's hands, they may really be able to make up for the weak part of his background.

And Lu Beihai's rise in swordsmanship will probably make the Taiyin lineage of Qianyuan Sword Sect very uncomfortable.

Chu Weiyang would be happy to do anything that could cause trouble for Jian Zong.

However, such gains, in the form of written scriptures, are only of high quality. If Chu Weiyang wanted to truly involve the complete inheritance of swordsmanship in the supreme realm, he would have to continue to push it all the way, along with those The revealed body becomes stronger and stronger, and the picture of its true form becomes more perfect and harmonious, and the Tao and Dharma carried in its ghost will also reach the supreme realm.

But that is already an area that Chu Weiyang has mastered and can only be understood but cannot be expressed in words.

In fact, during this process, Chu Weiyang never had a pause that lasted too long. He was really pushing forward all the way, but occasionally had time to think about the gains that made him satisfied.

And despite this, soon the gifts from the sages also entered a field that Chu Weiyang was very familiar with——

Multiple quantities of supreme treasure materials, multiple quantities of precious medicinal elixirs.

Opponents at this level are not difficult for Chu Weiyang at all, especially when Chu Weiyang stops in the realm of true form and harmony practiced by the Taiyin Thunder Method, with a pair of thunder pupils shining in the hole. When it was gone, all the inconsistencies and weak spots on the seal pattern of the talisman were as clear and easy as looking at the pattern in the palm of your hand.

No true form chart can withstand the cutting power of the talisman seal pattern and the ring-shou sword magic weapon that was dragged into the metaphysical realm by Chu Weiyang.

To put it harshly, the fault is that Chu Weiyang is training himself to deeply understand the true diagrams related to the way of swordsmanship, and is still deliberately looking for the changes in the seal patterns of the talisman, otherwise he will only be able to find the ring head of the magic weapon level. With the sword slashing, Chu Weiyang could already ignore the harmony and disharmony among them, and truly achieved the level of deceiving others with superior skills.

And in such a rapid push, Chu Weiyang's push away finally, in a blink of an eye, came to an abrupt end after he harvested the first portion of this Tao's great medicine of heaven and earth, the supreme essence.

He still has enough room to push all the way. How he pushed the Leifa Stream to the end in the past, Chu Weiyang can still push it all the way in the same way more easily today.

However, at this moment, the majestic inspirations that were constantly rising and manifesting in Chu Weiyang's thoughts and ideas forced Chu Weiyang to stop in the process of pushing forward the stream of swordsmanship.

The stream itself is here and will not increase or decrease with time.

However, the inspiration in Chu Weiyang's mind at this time needs to be processed, absorbed and digested. After all, it involves the process of understanding and practicing Tao and Dharma. No inspiration itself can be ignored. Maybe the thought is missed at this moment, The same train of thought will never be born again in the future, no matter how high it is cultivated.

In fact, this sudden enlightenment and gain was a very novel experience for Chu Weiyang.

Now that I think about it, it may still be caused by the experience of the previous life. Since the beginning of the Taoist enlightenment, for Chu Weiyang, every book, every picture, Chu Weiyang wanted to read every paragraph of it. Anchoring every detail of the talisman and seal pattern.

Only after repeatedly considering the words was Chu Weiyang able to start the practice process.

Such excessive nitpicking actually contributed to Chu Weiyang's talent for the Tao of Talisman to a certain extent. However, Chu Weiyang himself also knew that such a habit of studying Taoism and enlightenment would inevitably teach Chu Weiyang some skills. It is difficult to make achievements in a field that is driven purely by inspiration.

For example, the method of divination is easy to calculate.

In fact, strictly speaking, swordsmanship also belongs to this category. Compared with the details anchored to the smallest detail, the strength of the sword's power often depends more on the power of the mind.

Perhaps it was precisely because of this, at least partially influenced by this factor, that Chu Weiyang was taught to embark on the process of using magic skills to practice swordsmanship.

Maybe it was a mistake. As for today, Chu Weiyang pushed this stream of swordsmanship across the river, which is quite a bit like "breaking the jar and breaking it". Since he has never taken the right path, he is simply taking the wrong path with his sword. Keep working hard.

From the beginning to the end, Chu Weiyang never really condensed his true form of swordsmanship. Even for those harvested scriptures, the techniques passed down in the ghosts and the corresponding true form, Chu Weiyang no longer It is a careful understanding in a state of meditation.

But this is exactly what happened. While slashing with the sword, he seemed to be distracted and focused on the Taoism.

In the process of accumulating the true inheritance of various ancient Yuanmen swordsmanship and swordsmanship techniques, Chu Weiyang only roughly observed the rough outlines and outlines of each of the techniques and true shape diagrams.

It seemed to be a state of not seeking deeper understanding, which taught Chu Weiyang to look at the accumulation of swordsmanship knowledge from a unique perspective like never before.

And it was in that rough outline and outline that the originally hazy scenes suddenly became clear in front of Chu Weiyang. The more he was careless and uncomprehensive, but at this moment, the sword diagram appeared in front of Chu Weiyang. It suddenly appeared in Yang's mind, but its lines were so clear that the subtle changes were visible.

It was clear that Chu Weiyang had never fully comprehended any of the techniques he had harvested. Chu Weiyang had already harvested the supreme principles of Gu Yuanmen's swordsmanship and swordsmanship in his mind.

This is not the true form diagram yet, but Chu Weiyang understands that everything he wants can be extended from it, including the integration with the sword intention of the cycle of life and death, including the smelting and filling of the twenty-four righteous sword intentions, including The true form catalog of his second refinement even includes the treasure sword pill...

The door leading to the ancient Yuanmen Swordsmanship and Perfection Kung Fu has already opened in front of Chu Weiyang.

So, he took a deep breath, and in the next moment, Chu Weiyang held up his magic umbrella, and his figure suddenly broke through the boundary and left.

Mobile phone users please browse and read, it is more convenient to read on your handheld device.