Yu Sha

Latest website: This is really a completely different way of swordsmanship from the practice of the Qianyuan Sword Sect in this world.

The sword sect's method, after Chu Weiyang had cut off all the veins, had already fully understood the essence and essence of the pass, whether it was the Jieyun line, the Chengqian line, or the Taiyin line, in fact, They all originated from the "Sword of the Four Seasons" and evolved into the way of the universe through changes in the weather and time.

Return to yin and yang from all phenomena.

In the final analysis, this is just a sect of swordsmanship. No matter how the internal channels are subdivided, it is actually a yin-yang swordsmanship, or it occupies one yin or one yang, and is seeking the way in which yin and yang evolve into the universe. road.

Similarly, Chu Weiyang, who has practiced almost in the same line among them, the sword technique of the cycle of life and death that he understood seems to be no longer in the world, but has been influenced by the hazy Qi Dao charm of the Yushu Dragon King in the past. The trigger jumps from the changes of the four seasons to the natural changes of prosperity and decline, and then jumps into the natural flow of life and death.

But in the final analysis, birth and death itself is still the yin and yang swordsmanship.

But this should only be one school of swordsmanship. If the Qianyuan Sword Sect had a deeper foundation, perhaps more schools could still be separated from it to perform the same yin and yang core.

But no matter how many schools there are, this should not be the so-called general trend of swordsmanship and swordsmanship in the world in a period of time or a great era measured in thousands of years.

Even based on this feeling, when Chu Weiyang looked back, he would find that from the hazy ancient history he knew until today, with the increasing prosperity of the Qianyuan Sword Sect, in fact, the whole person The world's swordsmanship and swordsmanship, both in terms of the number of inheritances and the degree of its own momentum, are becoming increasingly weak and withered.

However, along with the so-called prosperity of the Qianyuan Sword Sect itself, it has long established the foundation of its Holy Land Sect, but in fact, the Taoist lineage of the Qianyuan Sword Sect has never experienced a true transformation and sublimation for a long time.

As a result, the pure yin and yang swordsmanship gradually became weaker and weaker amidst the decline and decline of the overall swordsmanship.

In fact, such changes have a real impact on the inheritance of swordsmanship between Xuanyuan and Dao.

Just because the Qianyuan Sword Sect was already the great sect of the Xuanjia Sword Sect, and the establishment of a demon-suppressing cave had deeply rooted the Qianyuan Sword Sect's image of "eliminating demons and protecting the Tao" in people's hearts, so the inheritance of the Sword Sect of the Yuan Sect gradually became more and more popular. The changes in decline are overly highlighted.

And it was also through this prominence that the Qianyuan Sword Sect covered up the appearance of the decline of the swordsmanship, and directed a vicious circle for which it should be responsible, into the contradiction between good and evil in Xuanyuan.

But such an appearance can hide it for a while, but it may not be able to hide it for a lifetime.

Only Tao and Dharma cannot be let down.

But looking at it now, Cheng is a sect of the Qianyuan Sword Sect, which has failed the Huanghuang swordsmanship and failed all the traditions and traditions of the ages!

The true nature of all this will eventually be exposed to the world as time goes by, and the evil done here will eventually be "feedback" to the Qianyuan Sword Sect from the level of cause and effect. The inheritance continues.

In fact, this process of exposure has begun to show signs of exposure as the Qianyuan Sword Sect becomes truly dominant in the kendo.

Chu Weiyang was also very suspicious, and the monks of the Qianyuan Sword Sect were also aware of this.

As a result, they became increasingly eccentric.

Especially now, Chu Weiyang has a vague hunch that perhaps his own Taoist lineage can complement Yin and Yang, allowing them to flourish and evolve the way of heaven and earth, and this "tribulation energy" can be eliminated.

And it is precisely because of such a layer of driving force that the Jianzong lineage is particularly concerned about replenishing the sutras, and among them, the Jieyun lineage that keeps spiritual objects in the Demon Suppressing Cave is the most crazy.

In the past, the vicious cycle that once operated in the entire world of swordsmanship finally returned to the inheritance of the Qianyuan Sword Sect from generation to generation.

Eccentric, crazy, stubborn...

But these cannot solve the problem that makes them fall deeper and deeper into the trap.

Excessive struggle may be able to delay it, but in the end it is inevitable that the cause and effect of swordsmanship will liquidate the Qianyuan Sword Sect itself.

The person who finally liquidated the Sword Sect might have been Lu Beihai.

It was Lu Beihai who originally had a grudge against the Taiyin lineage of the Sword Sect and practiced Yuan Sect's demonic swordsmanship.

But looking at it now, perhaps in the reckoning of such majestic karma and destiny, it is inevitable that Chu Weiyang's figure will appear.

This point may have been determined when Chu Weiyang was trapped in the Demon Suppressing Cave in the past. From then on, he practiced the "Four Seasons Sword" while running for ninety thousand miles, and then later used sword skills like magic skills.

Until this moment, the door leading to the results of Gu Yuanmen's swordsmanship and swordsmanship appeared in front of Chu Weiyang.

It is not a pure but weak legal system like Yin Yang Kendo.

It is a truly vast, dazzling, and extremely colorful and magnificent picture!

At this time, even if I just observe the sudden feeling and enlightenment, because of some unexplained mystery, the sword diagram reflected in my mind, even if I just observe the clear and winding lines on it roughly, Chu Weiyang seemed to have seen through the years how majestic the sword was when it was truly at its peak.

And along with Chu Weiyang's profound feelings about this sword picture, along with his understanding of Tao and Dharma, along with the radiance and resonance of Tao's charm and meaning.

For a fleeting moment, Chu Weiyang felt as if he was standing in two completely different fields, observing the kendo achievements of that most prosperous era from completely different directions and perspectives.

Ninety-nine percent of the time, these two fields are in a state of tit-for-tat, but there is still something that touches the core and the core. However, they overlap with each other and have the possibility of being connected and unified.

The achievements of ancient swordsmanship are different from those of books. There are no words on the numerous sword pictures. What Chu Weiyang can see and understand are only the clear Taoism and mysterious meanings.

But at this moment, for no reason, two names appeared. As soon as these two names appeared in Chu Weiyang's mind, Chu Weiyang realized that there was nothing more important than these two names. It can represent these two different but proudly penetrating fields that I can gain from the results of my work.

One of them is "one sword breaks all laws"!

The second one is the "Ten Thousand Swords Chaozong"!

These two fields do not involve the specific inheritance of swordsmanship, nor the techniques and practical and clear meanings.

This is a certain kind of metaphysical principle, which is the spiritual inheritance and manifestation of the ancient swordsmanship that truly encompasses all dharma.

As long as we have an insight into such a field, the vast and majestic outline simply sketched out is already a footnote to the majestic swordsmanship of that ancient era.

This so-called sword can break all laws. Naturally, as the name suggests, all monks who practice this path are at the same level, and they are at the forefront of one sword technique. If they have been cultivating it deeply for a long time, the sword they have practiced throughout their lives is their own. The whole of Taoism, in this way, with this sword, you can transcend all Taoisms, everything in the world, and even the sword itself.

The so-called Wanjian Chaozong is completely different from the previous minimalist one. It is a truly inclusive and broad way that embraces all rivers. It emphasizes practicing all kinds of swordsmanship, practicing all kinds of swordsmanship at the same time, and walking all things in the world. All of them are within the path of cultivation within my sword formation, and with the overlapping of all the supreme sword intentions, one can already imagine the prosperity of this path of killing.

As for these two completely different fields, only the talented monks of ancient swordsmanship can truly have the talent and foundation to stay in them.

But that's just the Tianjiao monk.

For the unparalleled monsters who are on a higher level, they have other, even more unimaginable choices!

That is to merge the path of "one sword to break all laws" and the path of "ten thousand swords to conquer the sect" into one!

After reading thousands of sails, all the supreme sword intentions are melted into one furnace. The sword thus unified is the one sword that can truly push all the ways and wipe out all dharmas!

This is the scene after the connection between the two clearly opposite realms.

It was also the door of the thoroughfare that opened in front of Chu Weiyang.

But for Chu Weiyang, the essence of the ancient Yuanmen Swordsmanship is even more integrated with Chu Weiyang's own path of swordsmanship cultivation——

Still returning to the Twenty-Four Sword Intentions, but going deeper into the realm of sword seals.

Moreover, in the process of condensing the Twenty-Four Righteous Sword Intentions in the past, Chu Weiyang used magic skills to refine all kinds of soul memories. In the long river of Twenty-four Righteous Sword Intentions, in fact, between each sword intention, There are tangible similarities and differences.

This is the real Ten Thousand Swords, which conforms to the same principles of swordsmanship, and the real Ten Thousand Swords in the changes of the four seasons!

And when the vast road of ten thousand swords was opened by Chu Weiyang, it was like the condensation of a round sword pill, like the four seasons leaping into the cycle of life and death, and there were even more outstanding swordsmanship generals. Dominate and unite.

That is the true path for all phenomena to return to the universe.

The sword that destroys all laws is also the sword that opens up all phenomena in the four seasons.

There is no problem with Yin Yang Sword Dao itself. This method itself is actually very excellent. If it were not for its excellent meaning, it may not be able to support the Qianyuan Sword Sect's great teaching heritage over so many years.

However, on the road of inheritance from ancient to modern, this road of mixing ancient and modern that could have been a more perfect fit, the opportunity to truly teach kendo to innovate and become more vibrant, was missed by the sages of the Sword Sect.

And the opportunities lost will never come back as the sword continues to wither.

But someone like Chu Weiyang, who has grasped the opportunity so tightly, will turn around and use the sword edge forged by such a supreme opportunity to stab the Qianyuan Sword Sect, slit its neck, and pierce through. The heart of his sect!

Thus, standing in the quiet room in Langxiao Mountain, Chu Weiyang completed the true great cause of kendo's innovation and vitality in the endless time of the past and present!

True shape diagram?

At the same time that Chu Weiyang understood the path through complexity and simplicity, the true form of the sword that revolved around life and death and the changes of the four seasons had naturally emerged with the evolution of the sword diagram.

That is the true outline and frame of the supreme form. What Chu Weiyang needs to do is to fill in the details with more ancient and modern kendo techniques in the following time, turning them into textures of flesh and blood.

Before that, Chu Weiyang lowered his head and looked at the various supreme treasures revealed by turning his hands.

He needs to first condense the various sword intentions in his "Ten Thousand Swords Chaozong" domain into a magic sword that truly carries the true meaning.

"In the past, I saw a spiritual creature manifesting into a river of stars. I never expected that it should be here, right now!"

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